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BUREAU OF AMERICAN ETHNOLOGY 



[bull. 46 



ashummi, n. r a mixer, a mingler. 



ashuwachi, ashuachi, v. t., to cause 

 rottenness or a foul smell; to cause any- 

 thing (as meat) to smell bad; to taint. 



ashwa, ashwa, a n shwa (nasal form), 

 V. a. i. pi. , to stay there, whether stand- 

 ing, sitting, or lying; dual, Matt. 4: 18; 

 tuklo hosh ashwat kuchqt minti, coming 

 out of, Matt. 8: 28; aha^shwa, freq., 

 Luke 2: 6. The nasal in a n shwa ex- 

 presses the idea of a continued act. 



ashwanchi, ashwanchi, v. a. i., to be 

 busy; to be engaged in some employ- 

 ment; itqshwanchi, to be employed to- 

 gether or busy together; isht ashwanchi, 

 n., employment or busy with some- 

 thing; nantaisht ashwanchi? what are 

 they doing? 



at, art., the. 



at, rel. pro., as iksqmaiikpacho at, he is 

 the one who does not thank me; lipat. 



atabli, v. t., to stop; tocheck (a diarrhea). 



atabli, v. t. sing., to overdo; to over- 

 stock; to put on, lay down, bring, or 

 collect more than is needed or can be 

 disposed of; to exaggerate; to exceed; 

 bok sakti atabli, to overflow the banks, 

 Josh. 3: 15; 4: 18; atambli, nasal form; 

 atamblit apotuli, v. t. , to superadd. 



atablichi, v. t. caus., to cause to over- 

 flow or superabound; to cause an over- 

 plus; isht atablichi, v. t., to aggravate 

 by means of. 



atablit abeli, v. t., to overcharge; to 

 overload, as a gun; to surcharge. 



atablit apa, v. a. i., to surfeit. 



atablit shapulechi, v. t., to overload; to 

 overpack. 



atablit tikambichi, v. t., to overdo; to 

 overtire. 



ataha, pp., finished; completed; pro- 

 vided; done; tired; worn out; wearied; 

 ataiyaha, pro. form, concluded, Matt. 

 2:9 [?]. 



ataha, n., completion; end; the close; 

 the termination. 



ataha, v. n., to have an end, or comple- 

 tion ; nitak nana ont ataha himma keyu, it 

 will never have an end. 



ataha hinla, a., that which can have an 

 end. 



ataha iksho, a., endless; immeasurable; 

 immense; eternal; immortal; infinite; 



perennial; unbounded; everlasting, 

 Matt. 18:8. 



ataha iksho, n., immensity; infinity; 

 perpetuity. 



atahahe iksho, a., that which will 

 never end; sempiternal. 



atahpali, v. t., to dress; to adorn; to dress 

 extravagantly; ilatahpqli, to dress him- 

 self, Luke 16: 19. 



atahpalichi, v. t., to dress another with 

 fine clothes. 



atai, n., buckeye, name of a poisonous 

 shrub or tree, used in killing fish; see 

 atai. [In the Sixtowns dialect this is 

 'ataii— H. S. H.] 



ataioha, pp. pi., brought to the land- 

 ing. 



ataioha, v. a. i., to come to land; as they 

 land orcometoland, meaning the boats. 



ataioha, n. pi., landings. 



ataiohali, v, t., to bring to land, Luke 

 5: 11. 



ataiya, ataia, ataya, v. a. i. sing., to 

 lean against; to land; to come to land; 

 to recline; to rest; to side; itataya, to 

 lean toward each other, spoken of the 

 legs of a horse that bend inward and 

 come near each other. 



ataiya, pp., landed. , 



ataiya, a., recumbent. 



ataiya, n., a landing. 



atai yah, v. t, to bring to land; to lean 

 or rest it against. 



ataiyachi, v. t. caus., to lean it; to make 

 it rest against. 



ataiyuli, n. pi., sources, fountains, of a 

 river or stream of water. 



atak, hatak, adv., a colloquial word, 

 not elegant nor used in solemn style; 

 always so; usually; commonly; a., 

 usual. It is perhaps compounded of tak 

 with a ha or ya prefix, as in these ex- 

 amples: takon at qpaka yqmohmi hatak, 

 yohmi kia apa ka yohmi tak; see tak. 



atakafa, n., a dish. 



atakalam iksho, a., undisturbed; unem- 

 barrassed; unresisted; ikataklamo, a., 

 uninterrupted; unmolested; isht ikatak- 

 lamo, a., untroubled. 



atakalama, see ataklqma. 



atakali, n. sing., a peg; a hook; a pin; 

 a nail; a gambrel (as sliukha atakali); 

 a stem; a hanger; a hinge; a loop; a 

 thole. 



