82 



BUREAU OF AMERICAN ETHNOLOGY 



[BUM.,. 40 



at, art. (see hat and yat), the; the one; 

 ( Tielob at, Jacob he, Matt. 1: 2; iti ok- 

 puloqt, a corrupt tree, Matt. 7: 18; &i 

 ctf, atree, Matt. 7: L9; ai, rel. pro., who; 

 the one who; the which. 



ata, adv. particle, as ishlata, have you 

 come (when not expected)? 



atai, atai, n., buckeye (accent on last 

 syllable; unusual in this respect and 

 unusual in ending with a diphthong). 



ataiya, v. a. L, to lean on or touch at; 

 qtayali, tr. sing., to cause to lean 

 against or to touch at, as a boat or ship; 

 qtayoli, pi. 



atakapulechi, see itakopulechi. 



atanapoa, v. t., to jump over; iti an 

 itanapoa, to jump over a log. 



atanapolechi, v. t, to cause to jump 

 over. 



atanapoli, v. t., to jump over. 



atanabli, v. t., to lay on the second 

 strata of leaves, etc. 



atanabli, n., underbrush; undergrowth; 

 the second layer of leaves in woods. 



atanapa; wak atanapa, a yearling. 



atapa, pp., scotched. 



atapachi, atapachi, v. t., to hasp; to 

 fasten. 



ataya, v. a. i., to lean; pit atayqt, John 

 21: 20; 2 Kings 9: 30; see ataiya. 



ato, ato, art., the one; as for the (by 

 way of contrast to others); qno ato, I, 

 in distinction from them of old time, 

 Matt, 5: 22, 32, 34, 39, 44; aiishi ato, he 

 that received, Matt. 13: 23; hatak ato, 

 men, Matt. 16: 13. 



ato, ato, rel. pro., the one who, as for 

 the one who, etc. 



atta, v. a. i., to be born; to come into 

 the world; to stay; to live; to reside; 

 qmqtta, aiattatok, Matt. 14: 6; anta, 

 nasal form, to abide; to dwell; to 

 inhabit; isht atta, v. t., to use; to em- 

 ploy; to be busy with or about. 



atta, v. a. i.,to heal; to cicatrize; ikato, 

 not healed; lachowa ikato, a chronic 

 ulcer. 



atta, v. t,, to occupy; isht atta, to occupy; 

 ishi imqtta, ministered unto him, Matt. 

 8: 15. 



atta, n., a birth; nitak aiatta, a birthday. 



atta, n., an occupant; a resident. 



jitta, pp., born; healed; cured; cica- 

 trized; remedied; qtqtta or itatonli (old 



style), healed up or united and healed; 

 ikatto, a., unborn. 



atta ammona, n., infancy; an infant; 

 primogeniture. 



atta ammona, a., primogenial. 



atta hinla, a., healable; curable. 



attahe keyu, a., incurable. 



attahpi, n., birth, Matt. 1: 18; primo- 

 geniture; the first born, Josh. 17: 1. 



attapachi, v. t., to hasp; to fasten. 



attachi, n., a healer; a curer. 



attach!, v. t., to heal a sore or wound; 

 to cicatrize. 



attat akowa, v. a. i., to come down, 

 Matt, 8: 1. 



attat a n ya, Matt. 15: 22. 



attat falama, v. a. i., to return from, 

 Luke 4: 1. 



attat hofanti, pp., educated; raised; 

 brought up. 



attat hofantichi, v. t., to raise; to edu- 

 cate; to bring up. 



attat ia, v. a. i., to start from; to depart 

 from, Matt. 12: 9; 15: 22; to go from, 

 Luke 3: 4 [?]; to go on from, Matt. 4: 

 21; to pass forth from, Matt. 9: 9. 



attat isht ia, v. a. i., to rise; to begin to 

 heal, etc. ; to take a start. 



attat minti, v. a. i., to come from; 

 ashwai minti, pi. (antqt minti and a n shwqt 

 minti, nasal forms, can not be used 

 because they include the idea of con- 

 tinuance). 



attepuli, v. t., to make a pavilion; to 

 pavilion; to tent. 



ba, adv., nothing; merely; certainly; 

 surely; ia li ba, I merely go; I just go; 

 I will just go, and meaning that nothing 

 shall prevent; a word used chiefly by 

 children. 



ba is compounded with, and forms the 

 termination of, several words; amba, 

 kamba, chumba, yoba, hioba, chikimba, 

 tokba, nahba, kbato, okbato, kbano, 

 okbano. 



bachali, n. sing., bacholi, pi., a row; a 

 course; a stick of timber lying straight, 

 as a joist; sabaiyi bachali wia, my 

 nephews; lit, my row of nephews; 

 tanchi inhina bachali, rows of corn, i. e., 

 the furrows and not the standing corn; 

 {tanchi baiilh, a row of standing corn; 

 takkon api at baiilli, a row of peach 

 trees). 



