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BUREAU OP AMERICAN ETHNOLOGY 



[BULL. 46 



statement helps to explain these ex- 

 pressions; kbano, what others may 

 wish, not of themselves, but of another; 

 kbato, what one wishes to be or to have 

 himself; and when others use it con- 

 cerning a man, it is rather a reproach- 

 ful expression. But see okbato, Luke 

 19: 42. 



kbato, ikbato, okbato, oh that! See 

 above. 



ke, first per. pi., per. pro., before verbs 

 in neg. form, which begin with a con- 

 sonant, eminti, keminto; ela, kelo; echanli, 

 kechanlo. 



ke, per. pro., first per. pi., imp. mood, 

 of verbs which begin with a consonant, 

 as keminti, kechanli (let us chop), and 

 in the neg. form imp., as keminto kia, 

 keclianlo kia. 



ke, adv., usually; commonly, as kanche 

 ke, isht anumpule ki, John 3: 34; Luke 

 4: 27. 



ke, a euphonic word, before tuk, mqli, 

 etc., in the neg. form of verbs, as 

 akpeso ke tuk, akpeso kemqli; it has the 

 power of designation also. 



kebibi, n., the noise of two talking. 



ken, ke, final syllable of some particle 

 pronouns, etc., as oke, achinke, yakeh, 

 tosJtke, shke, omishkeh, ikikkeh, calling 

 attention and asserting. 



kehepa, n., noise of many voices; see 

 kihepa. 



keho, per. pro., first per. social pi., before 

 verbs in neg. form beginning with a 

 consonant; kehominto, kehochanlo. 



keho, per. pro., first per. social pi., imp. 

 mood, of verbs beginning with a con- 

 sonant, as kehominti, kehochanli, keho- 

 tisheli, (let us disperse), and in the neg. 

 form imp., as kehochanlokia, kehomin- 

 lokia. 



kesh, kash, and; with neg. verb, neither, 

 John 4: 15; see ket and kish. 



ket (for kesh, above), rel. pro., who, 

 Luke 18: 32 [?]; in Luke 1:7; alia yqt 

 ikimiksho ket, okla hosh, etc.; the t of 

 ket is conjunctive and puts okla in the 

 dual number; keto, keto n ; ketoma, adv., 

 Iqshpa ketoma, always and known. 



ketoshke, adv.; episahe keyu ketoshke. 



keyoh. This differs from keyu in some 

 way. 



keyu, adv., no; nay, Matt. 5: 37; not. 



keyu, v. n., Mark 9: 28; keyuketuk. 

 keyu, n., a negative, a negation; a nay, 



as the "nays." 

 keyu, a., no; not any; as hatak keyu, no 



man. 

 keyu, v. n., to be no; to be not any; keyut, 



Gal. 6: 4; keyu hoke, Matt. 6: 1; 2 Tim. 



3: 5; Matt. 6, 23, 24; Josh. 5: 14. 



keyuachi, v. t., to contradict; to deny; 

 to say no; to refuse; to negative. 



keyuchi, to cause no, or not to do or to 

 be, Matt. 22: 34. 



keyuchohmi, a., rare. 



keyuhokmat, if it is not so; or except, 

 John 3: 5, 27. 



keyukechi, v. t., to set at naught; see 

 yqmmakasho n na keyukechi, set him at 

 naught, Luke 23: 11. 



keyukma, or; if not; unless; otherwise; 

 without; lest, Matt. 5: 25; 6: 1; 7: 6, 

 10; 13: 35; 9: 17; 17: 21. 



keyukmat, a disjunctive conjunction, 

 Matt. 18: 16; Luke 13: 15; 14: 5; Josh. 

 5: 13; rather, Matt. 18: 8; "or else," 

 Matt. 12: 29, 33; except, Matt. 12: 29. 



keyushke, does not, Matt. 17: 21. 



keyut; nana qlhpesa keyut, in vain. Matt. 

 15: 9. 



ki, a euphonic word, before tok, as akpeso- 

 kilok, or a determinative or limiting k 

 to be suffixed to the previous word. 



ki n , adv. (contraction of ki n sha) , yet; with 

 a negative verb, not yet; as akapeso ki n , 

 I had not yet seen. 



kia, kiah, an obsolete verb, or used only 

 in the imperfect; a concessive. 



kia, from ia; ikia imp., let him go; let it 

 go; let it be so; ikminto kia, he does 

 not come; let it go; let it be so; i. e., 

 do not let him come; tanchi kia, wak 

 kia, corn let it be; cattle be it so. 



kia, even; also; any; although; but; 

 or; though; hold; never mind; never- 

 theless; notwithstanding; no; a word 

 of dissent; kiah alinili, no I think; 

 i/ohmi kia, "but;" lit., so let it go, 

 Matt. 1: 20, 6: 26; kanchak kia, a crib 

 let it be; a crib even, or although; 

 Matt. 6: 26; ishanumpuli kia, but speak 

 thou; thou speak; kia, let it be, Matt. 

 8: 8. 



kia, nor; with a neg. 



kiba, n., a small frog. 



