BYINGTON] 



A DICTIONARY OF THE CHOCTAW LANGUAGE 



263 



lowest; moma ikiauo adv., least, Josh. 

 8:4; nioyuma, every; anumpa moyuma 

 hat, every word, Matt. 4: 4; emoyuma 

 hat, every one of us, Judg. 16: 5; hash 

 moma, Josh. 1: 2, 17. 



moma, v. a. L, to all; emoma, we all; 

 momat, they all, Luke 23: 1; momat hus- 

 mmaiqla, come unto me ye all, Matt. 

 11: 28; momat shatummi, Matt. 13: 33; 

 momat aiimonatolc, Matt. 14: 35; momat 

 oliaimpa, Matt. 15: 37. 



moma, v. n., to be all; moyuma; ilappa 

 vwi/urna, Matt. 6: 33. In this instance 

 moyuma becomes an intensive plurality 

 and totality, every one, Josh. 1: 14. 



moma, adv., more; throughout; so; yet; 

 Matt. 16: 9; still; entirely; abekamoma, 

 still sick. 



moma, v. n., to be so yet; to continue, 

 Matt. 17: 5; Josh. 4: 18; samoma, I 

 am so. 



moma, v. a. i., to be all, Matt. 6: 22. 



moma, v. a. i., to do so yet; to continue; 

 as momali, I still do so. 



moma, n., a continuation; a full; the 

 sum, 2 Sam. 24: 9; amount; total; total- 

 ity; the whole. 



moma chuhmi, a., general. 



moma chuhmi, n., generality. 



moma chuhmi, adv., generally; mainly. 



moma ikiauo, a., least, Matt. 11: 11. 



moma i n shali, a., over all; greater than 

 all; highest, Luke 6: 35; Matt. 18: 1; 

 greatest, Matt. 18: 4. 



momaka ikpeso, a., untried. 



momaka pisa, v. t., to try. 



momaka pisa, n., a trial. 



momaka pisa, n., a trier. 



momat, mont (contracted), all (nom. 

 case) ; mont ia, all are going. 



mominchi, v. t., to go to all or over all; 

 to affect all; to take all; mbmmchit a^ya, 

 Matt. 4: 23; mominchit lakqficM, to cure 

 all, Matt. 8: 16; 12: 15; mominchit anoli, 

 "told everything," Matt. 8: 33; to 

 sweep the whole, John 2: 15; Luke 6: 

 10; Matt. 13: 44, 46; 14: 35; mominchit 

 pisa, to see all; aiUamominchi, to take 

 the whole to himself, Matt. 16: 26; 

 ilemominchi, v. t., to engross. 



mominchi, adv., wholly. 



mominchi, a., unreserved. 



mominchit, adv., throughout. 



momint, contracted from mominchi; 

 adv., uttermost; utterly; tanch itnnomhtt 

 luffi, husk all the corn. 



mont, see momat. 



moshli, see mushli. 



mosholahe keyu, a., inexcusable. 



mosholahe keyu, a., unquenchable; in- 

 extinguishable. 



mosholi, v. a. i., to go out, as fire; to 

 expire; to pass; to go out, as a lamp; 

 to vanish, 1 Sam. 3: 3. 



mosholi, pp., extinguished; gone out; 

 quenched; stifled. 



mosholi, a., extinct. 



mosholi, n., extinction. 



mosholicha liinla, a., quenchable; ex- 

 tinguishable. 



mosholichi, v. t., to extinguish fire; to 

 quench, Matt. 12: 20; to stifle; to de- 

 stroy, Josh. 7: 7; 10: 4. 



motohki, a., without a tail, as a fowl; 

 or short, as a short coat. 



mototu n kli, v. a. i. pi., to throb. 



mototu n kli, n., a throbbing. 



motukli, sing., to throb, as a sore; to 

 pulsate; to beat, as the pulse. 



moyaya n kachi, a. pi., of the consistence 

 of mush; or lialuslili, as said by a Na- 

 tchitoches man, Aug. 29, 1854. 



mufka, v. n., to be painful; to ache, 

 as the flesh after being burnt. 



mufka, a., painful. 



mufkachi, mafkachi, v. t., to put in 

 pain; to pain. 



mushli, moshli, sing., mushmoli, pi., 

 v. a. i., to wink; to wink hard and 

 long. 



mushli, n., a winker. 



mushmushli, v. a. i., to wink. 



muyaha, applied to some kinds of faces. 



n, contracted from na, not, must not 

 and made the final letter of verbs when 

 it occurs, as apalin, qpali na, I may not 

 eat; ishpan, ishpa na, thou must not 

 eat. 



na, adv., not; must not; do not let (this 

 form is aspirated, nah being verbal); 

 ishpa na, ishia na; akpoki na, chik 

 aiyukina, chinulshopa na, Luke 1: 30; 

 yoba na, do not possibly; lest possibly; 

 chifammi na, do not let him whip you. 



na, may; can; ala yoba na, perhaps he 

 may come. 



