INDEX 



37f 



Gatschet, Dr. Albert S.— Continued Page 



on classiflcalion of Adai 7 



Taensa appeal transmitted to 271 



version of tiiunder myth, note 319 



wrong identification of Tangipahoa 284 



GAYAKRf:— 



on Chickasaw defeat of French 252 



reference 218 



Gender, in Indian languages 19 



Gens des Fourches— 



classification 9 



location, origin, etc 32 



name for Nauiaba 32 



jKjpulation 41 



German settlement, reference 278 



Glen, Governor, letter on murder of Ca- 

 tawba 255 



God, Natchez conception 168-172 



Gods, Tunica, number and names 318 



See also Great Spirit. 



Gold, Chitimacha use 345 



GOSSELIN, M. L'ABBi; AMEDISE— 



an authority consulted 3 



on tribes of lower Mississippi 21-23 



Gourd rattles, Chitimacha 352 



Gourd, use by Houma as rattle or drum 285 



Grajne a VOLfiE, home of Chitimacha sha- 

 man 351, 352 



Granaries, Tunica 315 



Grand Lake— 



last location of Taensa 272 



location of Chitunaeha 342, 344 



sacred tree 354 



Grass, cabbage-lUce, Chitimacha 346 



Gras, village of Grigra ; 33G 



Gravier— 



as an authority 6-7 



Koroa, reference 330 



name for Yazoo 333 



on extinction of Quinipissa tribe 280-281 



on Houma 28, 288-289 



on massacre of Mugulasha 277-278 



on Natchez — 



characteristics 49 



funeral ceremonies of last chief. .. 139-140 



harvest feasts 122-123 



teeth of women 54 



temple 158 



on Taensa and Tunica languages 13, 19-20 



on Tunica tribe 308-309, 315-318 



sacrifice of children among Taensa 268 



Great Chief of Natchez — 



attempted suicide 155, 156 



careful guarding by Natchez 124, 125 



death and funeral ceremonies 141-157 



Great Houma. See Houma. 



Great Spirit— 



Chitimacha 356 



Natchez name for God 168 



Tioux '. 334 



See also God, Gods. 



Grigra— 



classification 9, 39, 181-186 



difficulties with French 202, 219 



possessor of religious temple 166 



protection by Natchez 33, 336 



village 211,212,336 



Gris. See Grigra. Page 



Grosse T£te, Chitimacha dance house 352 



Grosse TfiTE namu, Chitimacha village 344 



Groundhog, surviving speaker of Natchez 



language : 256 



GuACHoiA, Guachoya, Guachoyanque, per- 

 haps names for Taensa 257 



Guardian spirit, Chitimacha fast 353 



Guenot (Guenote), victim of Natchez.. 208,210 



GO<;LANfyi, Cherokee village, location 255-256 



Gwalgwa'h!, Cherokee village 255 



Ha'cux, Chitimacha herb 351 



Hair dressing— 



Chitimacha 345-346 



Hoiuna 286, 289 



Natchez and other tribes 51 



Tunica 310 



Halrert, H. S., on destruction of Chak- 



chiuma 295-296 



Hand shaking , practice of Natchez 92-93 



Harvest feast, Natchez, descrip- 

 tion 113-118, 123 



Hasinai, rescuers of French captive 35 



Haumonte, connection with Taensa language 



controversy 12, 13, 15 



Hawkins, statement on Natchez town 253 



Head flattening— 



Chitimacha 350 



method adopted by Indians 54-55 



Helena, Ark., location of Tunica • 307 



Hennepin, as an authority 5 



Hermaphrodite chief of Indian women 100 



Hickories, village of 219 



See also Walnuts, village of the. 



Hinma Kiapemiche, a Cahinnio chief 7 



Hi'PLNiMTC na'mu, Chitimacha village 344 



Hiwasse river, location in South Caro- 

 lina 255 



HiYE'KiTi, name for eastern Atakapa 363 



IIoMAS. See Houma. 

 Hominy— 



Houma use 286 



Pascagoula 303 



Honey locust, religious importance 173 



Honored men, Natchez 103,151 



Horn, Chitimacha, use of 350 



Houjets, misuse of name for Avoyel 274 



Houma— 



absorption of Bayogoula 279 



authorities on fi-y 



classification 9 



general description 285-292 



injury by Taensa, note 311 



language 23, 26-29 



murder of Tangipahoa, report 284 



population, various dates 41, 44, 45 



possessor of religious temple 166 



reference 266 



relationship 23, 26-29, 278-279 



_ union of Washa . . 299 



village- 

 inhabitants 26 



occupancy by Tunica 316 



Penicaut's visit 339 



visited by missionaries 20 



vocabulary. 9,28-29 



