230 



PIOUAX SOCIOLOGY 



[ETII. ANN. 15 



tlie nanka geutes are tlie Ilafi'^ia tan>|a, Larfjc Hari>|a (ir >ra"cka' 

 e'i)ikaci':>[a, Crawfish peoples; Wajiri>ia c'iiikaci'>[a, Siuall-bird i)(!()ple; 

 Jifi'jja e'iiikaci'3[a, Sniallbinl people; Te ni'kaci'5(a, Bufl'alo i)eople, or 

 Ilafi'^ia ,ji':!ia. Small llan^ia: A"'pa" e'liikaci'^ia, Klk ])e-()ple: Qii](|'a' 

 e'iiikaei'}[a, Hayle people; Tiuje'nikaei'jia, HcMldisliyellow IJiiffalo 

 people; and Carn[e'iukaci'j[a, Dog (or Wolf ?) people. Mrs Stafford 

 knew that five f^eutcs were not on the Ilafuja side, three of thciii, IIu 

 i'liikat'i'^a, Fish peo|)le, Ni'kia'ta (nieauinji- iinUiiowii), and Ke iii'ka- 

 ci'?{a, Turtle people, being on the same side; Ma"tu' e'nikaci'5[a, Lion 

 jioople; and Ti'ju (answering to theOsage TsiDii, the Kansa Tciju, and 

 tlii^ Ponka Tci"jn), meaning not obtained, which last is extinct. Mrs 

 Statiibrd could not tell on wiiiili side cam])ed any of the following 

 gentes given by Valliere: IMaip-, Wes'a, Wasa, Jawe, Mikaq'e. Mi. etc. 

 The only persons ca])able of giving the needed information are among 

 those Ivwapa who reside on Osage reservation. According to (Jeorge 

 Eedeagle and Buflalo Calf, two full-blood Quapaw, the Maqe-uika- 



ci'jja, Upper World i)eoi)le, were iden- 

 tical with the Wakanja e'nikaci'>[a, 

 Thunder-being people, of Valliere. 

 These two men said, also, that there 

 was no single gens known as the Hari>]a, 

 that name belonging to a major division, 

 probably a half-tribe. 



THE KAr^ZE OR KANSA 



Among the Omaha the Yata people 

 are those who camp on the yata or left 

 side of the tribal circle; the Ictfinga 

 l)eoi)le, those who camp on the ictunga 

 or light side. The tribe is divided into 



seven phratiies, or, as the Kansa style each, wayu"mi"da", (i. e., those 



who sing together), as follows: 



16 ' — 9 



FlO. 37 — Kansa caiiiiiing circle. 



