NELSON] GREAT FEAST TO THE DEAD 375 
For our children are gone, 
While those of our friends remain. 
Ai-yd-yd-yai. 
Come back, nephew, come back, we miss you; 
aAi-yd-yd-yai. 
Come back to us, our lost ones, 
We have presents for you. 
Ai-yd-yd-yai. 
This song had a wild, mournful harmony, and was sung with an 
earnestness that made it seem like a requiem for the dead. 
When the women had given out all their articles among those present 
the day’s ceremonies were completed. 
Fifth day 
At midday the men among the feast givers were busy outside the 
kashim tying together on long rawhide cords various articles, among 
which were deer- and seal-skins. One man had eighty deerskins, worth 
in trade one dollar each, and forty large sealskins, each worth two dol- 
lars and a half. Others had smaller numbers of the same articles, 
besides other things, and some men had a mixed assortment, among 
which I saw over twenty pairs of trousers made of white drilling for 
summer use, wooden dishes, rabbit-skin coats, and steel fox-traps. The 
large articles were made into a roll and tied to one end of the cord, and 
the smaller ones were strung on poles. 
The men and the large boys were gathered in the kashim, but no 
women or children were permitted there at this time. When the male 
feast makers were ready they went into the kashim and occupied the 
middle of the room. Their bundles of skins, ete, were then lowered 
through the smoke hole, four at a time, one at each corner. As the bun- 
dles appeared the owners stepped forward and began a song of invita- 
tion to the dead, like those sung by the women on the previous day. 
After the bundles had been raised and lowered from above several times 
they rested on the floor and were untied. Then the cords were raised 
and other bundles let down while the singing continued. In this way 
all the bundles were lowered, the singers received their articles, and 
the songs were ended. The poles bearing the smaller articles were put 
down in the same way. When everything was in the kashim the feast 
givers arose and told how easily they had obtained them, depreciating 
their value in the same style as had been done with the gifts of the 
women on the previous day. Then the articles were distributed with 
excellent judgment. The guests from the interior were given seal- 
skins, the givers saying they did this because seals were scarce with 
those people. For a similar reason the people from the coast were 
given reindeer skins. 
After this was ended an interval passed during which the women and 
the children came in. Then the male feast givers brought in a large 
