588 TUSAYAN MIGRATION TRADITIONS [ETH. ANN. 19 


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Mamana @ Nuvawinu? 
| a = _ > [ =e 
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Saliko? O* Wiki? Wikyatiwa? | 
——— | 
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| eee a a Sa 
| Honyi? Lomavoya ? Talasmuima? | 
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: Jer ~ | 
Kopeli¢ Koyowaiamn ? | 
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Haso? Kabuzrnu? | Talakabud 

Ahula Cikwavensi ? 
Pobi? 
Honauwnh + Kokyanmana@ 

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Uebema¢ Kotcanapi ? 
The different clans which, according to the legends, are associated 
with the Snake people are mentioned in an accompanying list (page 
582). When the Snake settlement was first made at the northern base 
of the East mesa, the Snake, Puma, Dove, and Cactus peoples were 
possibly all represented, but the Snake clan was dominant and its chief 
was governor of the town. 
In their former life at Tokonabi the Huwi (Dove), Toho (Puma), 
Ala (Horn), and Teiia (Snake) were associated, and in some accounts 
the Tiiwa are also said to have been represented in this northern home. 
In most of the Patki traditions the Tiiwa are asserted to be a southern 
clan closely related to the Kiikiite (Lizard) people. 
The burden of the Snake legend’ is that in ancient times, when the 
Puma, Dove, and Horn clans lived at Tokonabi, a youth of the first 
named brought home as his wife a girl of the Snake clan. One of his 
‘*brothers,” but of the Horn clan, also married a girl of the Snake 
clan, and it would seem that other members of the girl’s clan joined 
the Puma-Horn settlements. In passing, it may theoretically be sup- 

1This legend is couched in the form of a mythic story of the adventures of the god Tiyo in the 
Underworld. 
