FEWKES] CLANS FROM MUIOBI 605 
and pictography of Sikyatki pottery are distinctly Hopi, showing 
that the makers had developed a characteristic art which could have 
been attained only after a long interval. The peculiarities of this 
pottery are not found elsewhere in the Pueblo area and are not equaled 
by modern Hopi potters. These conditions indicate long residence in 
Tusayan. 
The being called Eototo has many resemblances to Masauti and may 
be the same being under another name. There was formerly an 
Eototo clan among the Kokop people, and the masks of the two per- 
sonifications are very similar. In Niman-kateina, in which Kototo is 
personated, the Kokop chief assumes that part. 
Kokop ( Walpi) 



Men and boys Women and girls 
Katci Sakabenka 
Maho | Kunowhuya 
Kunahia | Teveyaci 
Sami | Ani 
Teta Lekwati 
Koitswinu Hahaie 
Heya Nakwawainima 
Posiomana 
Kutenaiya 




Sakabenka 9 Kutenaiya 2 
| | 
|: nl a ; 
Katei ¢ Kunahia 7 Maho ¢ Heya 7 


During the last decades of the seventeenth century many clans fled 
from upper Rio Grande valley to the Hopi country. These were 
mainly Tewa people, for hardly had the Spaniards been driven out of 
New Mexico in 1680 than the eastern pueblos began to quarrel among 
themselves and, as a rule, the Tano and Tewa were worsted. A few 
of the former and many of the latter escaped to the province of Alaki 
(Horn house, Hopi country) between 1680 and 1700. 
About the middle of the eighteenth century many of the descend- 
ants of these fugitives were persuaded to return, being reestablished 
in new pueblos. It is highly probable that the people who were thus 
brought back belonged to Tanoan clans, and were not true Hopi, 
although called ‘t Moquis,” or *‘ Moquinos,” in the accounts of that 
time, from the fact that they had lived in the Hopi country. In other 
words, they were Tewa and Tano people who had fled to Tusayan, and 
not original Hopi. There has been a wave of migration from the Rio 
Grande to the Hopi country and then a return of the same people to 
their former homes. No considerable number of true Hopi have 
