PEWKES| CLANS FROM MUIOBI 609 
the Pakab chief, is also chief of a warrior society called Kalektaka, 
which the Hopi declare is the same as the Zuni ** Society of the Bow” 
(Api hlaushiwani). He has a figurine of Piiiikomhoya which corre- 
sponds with the Zuni Ahaiuta, and when he sets it in place his acts 
are identical with those of Naiuche, the Zuni Bow chief. On the 
walls of the room where it is kept there are figures of animals of the 
cardinal points identical with those at Zuni, and the public dance of 
the Momtcita resembles the War dance at the latter pueblo. 
The evidence is strong enough to show that the Momtcita is closely 
related to the warrior celebration of the Zuni Bow priests, and it is 
believed to have been derived from Zuni, from some pueblo colony of 
Zuni, or from the same source as the Zuni variant, which means that 
the Pakab clans are of Zuni origin. 
The probability that the Pakab (Reed, Arrow) clans were the same as 
the Awata (Bow) clans makes it possible that Awatobi was settled by 
the Pakab people. There is nothing in the Pakab legends to forbid 
this, but on the other hand there is nothing definite to support it 
except the important statement that there were Pakab people at 
Awatobi. The Pakab-Awata may then be regarded as the founders of 
Awatobi, and if this be true there must have been close kinship 
between Awatobi and Zuni, or some settlement or Pueblo whose inhabi- 
tants later went to Zuni. 
Pakab (Walpi and Sichumovi) 

Men and boys Women »nd girls 
Pautiwa | Nunsi! 
Kanu | Teoro 
| Piba | Kannae 
Kiitckwabi | Lenhonima 
Nae | Kokoma 
| Potea Payvunamana 
Winuta Ponyanumka 
Tuwasmi | Kumahabi 
Ciaum 
Sikwi 
1Her arm was amputated years ago by Dr Jeremiah Sullivan (Urwici). Dr Sullivan lived for some 


years at Walpi, studying Hopi customs. 
