614 TUSAYAN MIGRATION TRADITIONS [ETH. ANN. 19 
POPULATION OF WALPI AND SICHUMOVI BY CLANS 


Walpi Sichumovi 
PVs winlwilleeseeee eee 24 Asa TWIT Willits oo < soca 40 
Honau winwt-...-.--- 3 Honani wifwt ..------ 13 
Katcina wifiwi..-.-..--- 11 Buliswinwilees. oss ese 16 
Patkiwiltwil= se see se oe 37 Patki winwi-.-.-....-- 8 
Pakab winwnt --.------- 14 Tiawa-Kikite winwi.- 15 
Kokop winwt.....---- 16 Pakab wifiwfl .-------- 4 
sain ses eee ae 11 Piba-Tabo winwfi --- -- 21 
Tiiwa-Kiikiite wihwi.. 14 Oraibi women........- Z 
Lenya wittww 2.2.2. -- 37 
Ala will WUE ao! oe cree 22 Total ..-..-...---- 119 
Piba-Tabo winwnt -.--- 16 
Rota ar Pees 205 
HANO CLANS 
The present people of Hano are, in the main, descendants of Tewa 
clans which are said to have come to the East mesa at the invitation 
of the Snake chief of Walpi about the end of the decade following the 
destruction of Awatobi. These clans still speak the Tewa language, 
but, owing to intermarriage, they are more closely related consanguin- 
rally to the Hopi than to those speaking the Tewa language along 
the upper Rio Grande. 
The traditions regarding the advent of the ancestors of the Hano 
people are more circumstantial than those of the other component 
peoples of Tusayan. The best traditionists state that the ancestors 
of these clans were invited by an old Snake chief, who was then the 
kimonwi or pueblo chief of Walpi, to leave their home in the upper 
Rio Grande valley and settle in Tusayan. The Ute were at that time 
harrying the Hopi, and four times an embassy bearing prayer sticks 
was sent by the Hopi to the Tewa chief. The fourth invitation was 
accepted, and the Tewa clans started westward. 
The original home of these clans is said to be Teewadi, and they 
claim that they speak the same language as the present people of the 
pueblos of (1) O'ke’; (2) Ka’po; (3) Po’kwoide; (4) Posonwt; (5) 
Nambe; and (6) Tetsogi. Their trail of migration is variously given. 
The following route is on the authority of Hatco: 
Leaving Tcewadi they went to Jemesi, or Jemez, where they rested, 
some say, a year. From Jemesi they continued to O'pinp o, called by 
the Hopi Pawikpa (*‘ Duck-water”). There they rested a short time, 
some say, another year, then continued to Kipo, or Honaupabi (Fort 
Wingate). From there they went on to the present site of Fort 
Detiance, and after halting there a year continued to Wukopakabi (Cot- 
ton’s ranch) aud to Puneci (Keams canyon). Passing through Puici, 
