FEWK ES] HANO CLANS 615 
they went on to the East mesa, where they built a pueblo on the high 
land near Isba, or Coyote spring. The site of their pueblo can still 
be seen here, and obscure house walls may be traced on the ridge of 
land to the left of the trail above the spring, near the rocky eminence 
valled Sikyaowatcomo (** Yellow-rock mound”’).! 
While living here they used a spring called Unba, near the peach 
trees west of the mound on which the old pueblo stands. This spring 
is now filled with sand, and its exact position is problematic, but a 
spring called Isba, on the east side of the old Hano pueblo, to which 
reference has previously been made, is still used by the Hano people.® 
The original Tewa clans were as follows: 





Tewa Hopi English 
Okuwan Patki Rain-cloud 
Sa Piba Tobacco 
Kolon Kae Corn 
Tenytik | Hekpai Pine 
Katcina Kateina 
Nan Tiiwa Sand 
*Kopeeli | ——— Pink-shell? 
*Kapo lo Atoko Crane 
*Koyanni Teosbiici Turquoise 
*Tan Tawa Sun 
*Pe Kokop? Firewood? 
Ke Honau Bear 
*Tayek 
*Tceta | Kiikiite Bivalve-shell 


*The clans whose names are preceded by an asterisk are now extinct. Legends current in Hano 
state that the first kimonwi, or chief, of the pueblo belonged to the Niifi towa. 
It will be noticed that several of these clans are named from the 
same objects from which certain Walpi clans derive their names. 
Thus at Hano we have Rain-cloud, Tobacco, Corn, Katcina, Sand, and 
Bear clans corresponding to the same at Walpi. The present village 
chief, Anote, belongs to the Sa (Tobacco) clan, and his predecessor, 
Kepo, was a member of the Kolon clan. It is reported that the first 
pueblo chief of the Tewa of Hano who migrated to Tusayan was 

1The shrine of the Sun, used during the Taiitai rite, is situated to the east of this rock. In this 
shrine are placed, during the Soyalunia ceremony, the tawa saka paho (sun-ladder pahos), the omowt 
saka paho (raincloud-ladder-pahos), and several forms of hakwakwocis, or feathered strings. 
*This spring is owned by the Hano clans, and much of the water which they use is taken from it. 
The cleaning out of springs when, as often happens, they are filled with drift sand is one of the few 
instances of communal pueblo work performed by the Hopi. As this time arrives notice is given 
by the town crier, by direction of the chief (kimonwi), and all the men of the pueblo aid in the 
work. When Tawapa spring was cleaned out in the autumn of 1898 the male adults of Walpi 
worked there for three days, and the women cooked food near by, so that at the close of each day's 
work there wasa great feast. While the work was going on a circle of the old men smoked native 
eeremonial tobacco in ancient pipes. 
