616 TUSAYAN MIGRATION TRADITIONS [ETH. ANN. 19 
Mapibi of the Nin (Sand) clan, and Potan of the Ke (Bear) clan is said 
to have succeeded Mapibi. There are no Tewa women belonging to 
the Hano clans living in Walpi, the pueblos of the Middle mesa, or 
Oraibi. 
The legends of their conflicts with the Ute, who were making hos- 
tile inroads upon the Hopi, have several variants, but all agree in 
stating that the Tewa fought with and defeated the Ute, and that the 
last stand of these nomads was made on the sand hill east of the mesa. 
Into that place the Ute had driven all the sheep which they had 
captured and made a rampart of their carcasses. This place now has the 
name Cikwitu’kwi (*‘ Meat mound”) from that occurrence. Here the 
Ute were defeated andall but a few (two or four) were killed. There is 
an enumeration of the number above the wagon trail to Hano a short 
distance below the gap (Wala). The men who were saved were 
released and sent back to join their kindred with the word that the 
Tewa bears had come to Tusayan to defend it. Since this event the 
inroads of the Ute have ceased. 
Asa reward for their aid in driving back the Ute, the Tewa were 
given for their farms all the land north of a line drawn through Wala, 
the gap, across the valleys on each side of the East mesa, at right 
angles to the mesa; there their farms and homes in the foothills near 
Isba are now situated. The land holdings of the Hopi clans are south 
of this line, and the new houses which they have built in the foothills 
are on the same side. 
Almost all the people of Hano speak Hopi as well as Tewa, but 
even the Hopi men married to Hano women do not understand the 
language of the pueblo in which they live. 
The people of Hano are among the most industrious of the inhabit- 
ants of the East mesa. Although they number only about 160, they 
have (in 1899) more children in the school at Keams canyon than all 
the other six pueblos, which number approximately 1,800 inhabitants. 
