20 BUREAU OF AMERICAN ETHNOLOGY [BULL, 72 
O’ni natupani’tA ma’ni mi’‘cami nd’tag™*. Na‘ina‘i nagwa%tei 
ma’n a’yo‘tcl’. Wawata‘samigapa’wa nia‘sapi’nittcin™. Wi'na 
ni/‘sapita’ sogena’wapi me‘cku‘pwa’ganan™. O/ni natupani’ta 
ma’n &‘notagi mi’‘cam™*. Ma’ni® 4 ci’nagattc’; inigé’megu 
a’ ‘naigwatte! : 
‘Ayayani’+ ‘iyayani/+ 
Meno 'tani’ 
‘Ayayani’. “a’yayani’ ‘ayayani’. 
Cr 
Ini‘megu 4/‘nagwattc'’. Witai’megu*tci ta’‘sw ana’ ku‘a’ma- 
10 gute". 
Manemegupa’pe‘e mai’yOwagi me tosiine’niwag  inigi’’megu 
i‘pe’/noni*te a mawimiga’tini*te’. T/nipi wa*tcimai’/yowa%te™’: 
fine’tapi &’gwif aiyapAmipya’ni*tcm™’, anetaga ipi’pya’tcimya- 
‘ke‘si’niwa’ A‘mya‘ke’‘sonittc’. Ma’n a’‘k aya’‘a‘pe‘te utene’ti- 
15 wa%tci nend’tiwag*'. Iniwé*tci a’‘pend*tci niwoti’ wa*tcini miga’- 
tiwa‘tc’’. Ma’n aki & wawutane’tiwa‘te Inimegu'ca’‘ck*. 
O’ni ma‘a’ni kig’/nowinaga’monan"™': 
Tepe'kwy notamani’, 
Tepe'kwi’ notamani’, 
20 © Na‘aigaiyo notamani’+. 
Wa'kwiye, 
Wita’/monani+, wita/monani-+, 
Wa-+soni, wa-+sont. 
Na‘ega’/+ kutowi-+no- , 
25 Ku’‘‘*ku'ku't’wa, ku‘ku‘ku'u’wa, 
Na‘ega’/+ kutowi-+ no. 
Na‘ega’+ kutowé+no. 
Wapi'sata+, wipi'sata+, 
Wina manetowa’-+ , 
30 Wapi'sita+, wipi'sata, 
Wapi'sata, wapi'sata. 
Nya’wi ma‘a’n &’‘aiyogi naga’monan™, Anwé’wa'wapi tawa’ ‘1 
gan™*, Cici’gwanani nai mene’'t anwé’wa tap’. Pe’pigwa'ckwi 
nyaiwe’n™i': mene’ta wa’tapag ici anwé’wa tap’, 6’ni wa%tcina’- 
35 wa kwiig*", 6’ni wa%tcipagi’ cimug™, 6’ni wa%tcike’‘siyag**. In 
i‘ci/nyawen™*. O’n a‘kd’‘kwa nyawe/nw. 4‘nawa‘tcipa’eametei, 
ta’m™', ta’m™", ta’m™*, ta’m™*. O/ni pe’‘k 4 wapwa’wa ‘ute. 
Inigi’* &'waipina’giwa*tci pe’*ki niga’mutcig*. 
_ Oni ki‘cina’giwatci ny’’wi naga’monan A‘ki‘cai’yowa%te™, Un 
40 {nana iga’pawa‘tci wini’mitcigi, niga’nitcigi, negu’t 1/“kwawa, ni’- 
‘ewi ne/niwag*'’. O/’ni mani’megu niga/negata neni’wa anwa’/wi- 
‘taga ma’ni pe’pigwé ck”. Ki'ci‘anwaw4 '‘tagin I’nié 4‘kata’‘amegi 
na’gamon™. Manigi’’ &/‘ci‘seg*’. Ini nimi‘eti’wina’gamon™’, 
A‘nimi‘wa’‘ameg &’yogi na’gamon™*. 
1The sacred pack is ‘‘ what I carry on my back.’’ “ Late at night” is the real meaning of ‘‘at night.” 
2 The inner significance of the song is that all on the warpath come back alive, with none killed. The 
word wa-+s0ni is not used today; it isa shortened word used in fighting. The word wa‘kwi’ye (for 
waA‘kwi’ in songs) is likewise obsolete. ¥ 
