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94 BUREAU OF AMERICAN ETHNOLOGY [BULL, 72 
Wi'seniwinaga’monan™. (Oa’‘cki’ cici’gwanan Anwawii’‘sa- 
‘opi’. A’gw anwiwi/‘u%teini tiwa’‘igan™’. Na’‘k a’ew anwiwi- 
‘ta’megini pe’pigwi ck”. Ca‘cki/megu‘u ki’ginuta nawa‘te 4/“tci- 
mowa, &'mama’toma‘tci wite’gowan aiyowa’‘meeu api’ni*tcini mi’- 
‘camegi ke'tcima’netowani manié a’‘ki kicitd’ni*tcini teagi- 
kago’‘i ki'ci'to’nittein™*. = Ki'ci‘a4tci’mu*tein™*, 6’ni, ‘“Wi'senigu’ !”’ 
i/‘ina"tei wi'wi'seni’ni*tci. A‘wipinagiwatte. Ne’‘sw id‘ai’y6- 
wattci nagA/monan"™*. Ini’megu i’‘ci ne’‘s™". 
O’ni nata’windninaga’moénan™: 
Kakanwi+ pe‘ckuna/wi'l niyawi-+, 
Kakanwi-+ pe'ckuni/wi'l niyawi; . 
‘Uttce'u"teepe’*kiwiwi niyawi- ; 
Kakanwi+ pe‘ckuna’wi'i niyawi+. 
‘Anenamani+ mani+ nema‘cki'ki+mi-+; 
Ini+ ‘i'cigenwi-+; 
‘Anenadmani+ mani+ nema‘cki'cki+mi-+; 
Ini+ ‘I'cligenwi+; 
‘Anenamani+nié mani nema‘cki‘ki+mi-+; 
Ini+ cigenwi+. , 
‘Waé!ni+na+ yo+, ‘wa! ni+na yo+ ‘6/+; 
Sa‘sagd+ tcepikani-+ ;- 
Sa‘sago+ teepi’kani+; 
‘Waé! nina+ yo, was! nina+ yo+ ‘6+. 
Kiwikiwi+‘cinané+ , 
Kiwikiwi+'‘cinané+ , 
Pe‘ckuni’++-wiki+ yo mani ni+yawi, 
Kiwikiwi-+‘cimané+, 
Kiwikiwi-+‘cinané+. 
‘Anem0’moya--n1, 
‘Anem0o’moya-+ni; 
Kiwité’+gowagi ‘we’taiyo’+ we’niyane ‘utaiyowe/nwawis; 
‘Anem0o’moya-+ni, 
‘Anem0o/moya-+ni. ; 
Natawind/ninagaA’monan i'n &'cinya’nAneg*, 
i to) 
e = . -_ -e 
O’ni me‘cku'pwa’ganina’gamon™;: 
‘Inaiyo ‘iné+‘ka, 
‘Inaiyo ‘iné’+‘ka wi-+-na/’é, 
eT Se et OED. at? tL = o/b 
Inaiyo ‘ané’-+'ka wi-na/é; 
Y0’/-+ma/netowa/ yo’-+-ma/’netowa’; 
3 : 
Wi-+ nas; 
‘Inaiy6 ‘iné’+"ka, 
‘Inaiyo ‘iné’+‘e'ka wi/-+-na/é. 
1The man who has the sacred pack is singing about the medicine init. This isa war medicine. 
2The phrase “‘ The way I hold’’is the sense intended by the Indian word written in the current syl- 
labary. But it should be noticed that, the current syllabary being at times ambiguous, the word could 
mean ‘‘ You recognize.’’ When this is sung any member of a war party who is wounded or has a broken 
leg may be cured by using this weed. 
8°W a‘ is an exclamation used when any oneis shot ordead. This is what a man says for taking his 
friends on the warpath. It is his fault if they are shot or killed. He prays to the roots to cure them. 
