26 BUREAU OF AMERICAN ETHNOLOGY [BuLE. 72 
Wi-+'‘ima/netowigi+ , 
Wi-+'‘ima/netowigi-+; 
Ni+y6+ nana+kwiwineya+, 
Yo+ nanakwiwineya, 
5 Wii+ ma/netowigi’+, 
Wi‘‘i+ ma/netowigl, 
Wi“i+ ma/netowigi. 
Ki’‘ci‘ai’y6gin i’nif, a'me’sotawata’mawattci ta’’swi _ piti’g 
i‘a’piwatte’. Agwigé’'l' cici’gwanan Anwiwi sa’ togin™’: me ta- 
10 ‘kwi’megu naga’mowag™. A’ewi wi’na kigé’nutcig atama’wa_ 
dtein™*, O’ni kicatama’/wa‘tcin 4 wapimi’teiwa4tci wi ckupano’- 
‘Inigi, me’‘siwéya'ani, men&’'ci'ci, kegyaé’‘ta‘a’ni, A téimima’n™’. 
O’n &‘nagamowa‘tci’meeu naé'ka’4tci kigé’nutcig™: 
Wi+ maneto+wiwi niya+wi, 
15 Wi+ maneté+wiwi niya+wi, 
Wi+ maneto+wiwi niya+wi, 
Wi-+ manet6+wiwi niya+wi. 
Wi+ mawiwipé- tonogi, 
Yo+ maneto‘agi; 
20 ©. Wi + mawiwaipé + tonég7, 
Yo-+ maneto‘agi; 
Nanagwi-+ wa‘kwiye+ tanetunogi, 
YO maneto‘agi; 
Wi+ mawiwapé-+ tonégi, 
25 Yo maneto‘agi. 
Ca‘ca‘kwin6d-+, ca'ca'kwin6d+, ca‘ca'kwind+, ca‘ca‘kwind+6-+, 
Maniyu'd+ aya‘kwi po'kwagi+ mani manetowl; 
Ca‘ca'‘kwin6d+, ca‘ca'kwind+n6+'o. 
Kiwi-+'senipani+ netawii+pemagi,. 
30 <Ayayani+ ni+na, 
Maneto+e1 4‘no‘si+, 
Manetogi+ “ano'si-+ , 
Kiwi'senipanigi+ netawi-+pemagi. 
A‘anwa’wi'utte: tawai’‘igana ma‘a’n &‘alydgi nydi’wi naga’md- 
35 nani wickupanod"‘inig &'mi/*tciwattc’. Wi'ku’metcig 4 yawi cigi’- 
‘megu wi‘tci'soti’wa‘tcin a‘ciwi pu’tiwa‘te', a’gwi kutaga’‘l wi- 
‘puma’wa‘tcin™; nene‘tawi/megu i‘ciwi'pu’tiwag 4 ci/sowa%te™. 
Mene'ta’megu pa'ki’metcigi ma‘kwi’‘sutcig**, 6’ni me‘cemegd’na‘ 
inigi’megu; cé’‘cki pa&‘kimetcigi méne’‘ta méa‘kwi’sutcig*. Me- 
40 cewina‘tca’‘megu i‘ kwiwagi’gi® Apeno‘agi’gi‘i wise’niwagi pwa’- 
wikiga’nutcig*". 
O’ni miyowi’‘segini naga’modnan™': 
‘Ice’go'i+ kemaiyo‘a/pena-+, 
Me'to‘sineni'a kemaiyd+a/pena; ~ 
45 Wina yo+, wina yé+; 
Me‘to‘sineni'a kemaiyo'a’pena wina; 
I‘cego'’ kemaiyo'apena. 
1 This song is used after the people have smoked; and then the owl is given a chance to smoke. Then 
the pipe is put away. 
2 Black-Rainbow shows that he has been blessed. 
8 This song refers to all the fowls that have sharp beaks and claws. Many men have been left dead 
on the battle field, and are eaten by these fowls. They are reporting this to the owl, because he is the 
cause of it, and they are praying to the owl to help the dead. 
