﻿<s> 
  

  

  CO 
  

  

  m.ioney] 
  TO 
  FIX 
  THE 
  AFFECTIONS. 
  3S3 
  

  

  Sgfi! 
  Ha-na'gwul&' 
  hii 
  n 
  liatu 
  n 
  ga'ga, 
  Hikayu' 
  u 
  li 
  Gi'gage. 
  Tsetsuli'si 
  

   hiye'lastu 
  11 
  a'ta'hisi'ga. 
  Ada'nta 
  hasu'gii' 
  'lawl'stani'ga, 
  tsa'skalahlsti 
  

   nige'su"na. 
  Hikayu'dige 
  denatsegu'la'wistani'ga. 
  Ag6"ya 
  gi'nsu"- 
  

   gu'lawis'tani'gauda'nta 
  mvahisi'sata. 
  Dlginaskiilahisti 
  nige'su 
  n 
  na. 
  

   Yfi! 
  

  

  Hi'anasgwiYu'tla'yi-gwii 
  digalu' 
  n 
  wistan't! 
  snii":Vyi 
  hani'dilnVgun- 
  

   asgi'sti. 
  Gane'tsiaye'dl 
  asi'tadis'tl 
  watsi'la, 
  gamV'li'yeti 
  aguwaye'nl 
  

   andisga'i. 
  Sai'yl 
  tsika'nahe 
  itsu'laha'gwu. 
  

  

  Translation. 
  

  

  TO 
  FIX 
  THE 
  AFFECTIONS. 
  

  

  Yu! 
  Ha! 
  Now 
  the 
  souls 
  have 
  come 
  together. 
  You 
  arc 
  of 
  the 
  Deer 
  (x 
  x) 
  clan. 
  

   Your 
  name 
  is 
  (x 
  x) 
  Ayasta, 
  I 
  am 
  of 
  the 
  Wolf 
  (o-o) 
  clan. 
  Your 
  body, 
  I 
  take 
  it. 
  I 
  

   cat 
  it. 
  Yu! 
  Ha! 
  Now 
  the 
  souls 
  have 
  come 
  together. 
  You 
  are 
  of 
  the 
  Deer 
  clan. 
  

   Your 
  name 
  is 
  Ayasta. 
  I 
  am 
  of 
  the 
  Wolf 
  clan. 
  Your 
  flesh 
  I 
  take, 
  I 
  eat, 
  Yu! 
  

  

  Yu! 
  Ha! 
  Now 
  the 
  souls 
  have 
  come 
  together. 
  You 
  are 
  of 
  the 
  Deer 
  clan. 
  Your 
  

   name 
  is 
  Ayasta. 
  I 
  am 
  of 
  the 
  Wolf 
  clan. 
  Your 
  spittle 
  I 
  take, 
  I 
  eat. 
  I! 
  Yu! 
  

  

  Yu! 
  Ha! 
  Now 
  the 
  souls 
  have 
  come 
  together. 
  You 
  are 
  of 
  the 
  Deer 
  clan. 
  Your 
  

   name 
  is 
  Ayasta. 
  I 
  am 
  of 
  the 
  Wolf 
  clan. 
  Your 
  heart 
  I 
  take, 
  I 
  eat. 
  Yu! 
  

  

  Listen! 
  " 
  Ha! 
  Now 
  the 
  souls 
  have 
  met, 
  never 
  to 
  part." 
  you 
  have 
  said, 
  O 
  Ancient 
  

   One 
  above. 
  O 
  Black 
  Spider, 
  you 
  have 
  been 
  brought 
  down 
  from 
  on 
  high. 
  You 
  have 
  

   let 
  down 
  your 
  web. 
  She 
  is 
  of 
  the 
  Deer 
  clan; 
  her 
  name 
  is 
  Ayasta. 
  Her 
  soul 
  you 
  

   have 
  wrapped 
  up 
  in 
  (your) 
  web. 
  There 
  where 
  the 
  people 
  of 
  the 
  seven 
  clans 
  are 
  

   continually 
  coming 
  in 
  sight 
  and 
  again 
  disappearing 
  (i. 
  e. 
  moving 
  about, 
  coming 
  

   and 
  going), 
  there 
  was 
  never 
  any 
  feeling 
  of 
  lonelmess. 
  

  

  Listen! 
  Ha! 
  But 
  now 
  you 
  have 
  covered 
  her 
  over 
  with 
  loneliness. 
  Her 
  eyes 
  have 
  

   faded. 
  Her 
  eyes 
  have 
  come 
  to 
  fasten 
  themselves 
  on 
  one 
  alone. 
  Whither 
  can 
  her 
  

   soul 
  escape? 
  Let 
  her 
  be 
  sorrrowing 
  as 
  she 
  goes 
  along, 
  and 
  not 
  for 
  one 
  night 
  alone. 
  

   Let 
  her 
  become 
  an 
  aimless 
  wanderer, 
  whose 
  trail 
  may 
  never 
  be 
  followed. 
  O 
  Black 
  

   Spider, 
  may 
  you 
  hold 
  her 
  soul 
  in 
  your 
  web 
  so 
  that 
  it 
  shall 
  never 
  get 
  through 
  the 
  

   meshes. 
  What 
  is 
  the 
  name 
  of 
  the 
  soul? 
  They 
  two 
  have 
  come 
  together. 
  It 
  is 
  mine! 
  

  

  Listen! 
  Ha! 
  And 
  now 
  you 
  have 
  hearkened, 
  O 
  Ancient 
  Red. 
  Your 
  grandchildren 
  

   have 
  come 
  to 
  the 
  edge 
  of 
  your 
  body. 
  You 
  hold 
  them 
  yet 
  more 
  firmly 
  in 
  your 
  

   grasp, 
  never 
  to 
  let 
  go 
  your 
  hold. 
  O 
  Ancient 
  One, 
  we 
  have 
  become 
  as 
  one. 
  The 
  

   woman 
  has 
  put 
  her 
  (x 
  X 
  x) 
  soul 
  into 
  our 
  hands. 
  We 
  shall 
  never 
  let 
  it 
  go! 
  Yu! 
  

  

  (Directions.)— 
  And 
  this 
  also 
  is 
  for 
  just 
  the 
  same 
  purpose 
  (the 
  preceding 
  formula, 
  

   in 
  the 
  manuscript 
  book 
  is 
  also 
  a 
  love 
  charm). 
  It 
  must 
  be 
  done 
  by 
  stealth 
  at 
  night 
  

   when 
  they 
  are 
  asleep. 
  One 
  must 
  put 
  the 
  hand 
  on 
  the 
  middle 
  of 
  the 
  breast 
  and 
  rub 
  

   on 
  spittle 
  with 
  the 
  hand, 
  they 
  say. 
  The 
  other 
  formula 
  is 
  equally 
  good. 
  

  

  Explanation. 
  

  

  This 
  formula 
  to 
  fix 
  the 
  affections 
  of 
  a 
  young 
  wife 
  is 
  taken 
  from 
  

   the 
  manuscript 
  sheets 
  of 
  the 
  late 
  Gatigwanasti. 
  It 
  very 
  much 
  re- 
  

   sembles 
  the 
  other 
  formula 
  for 
  the 
  same 
  purpose, 
  obtained 
  from 
  

   A'yu 
  n 
  im. 
  and 
  the 
  brief 
  directions 
  show 
  that 
  the 
  ceremony 
  is 
  alike 
  in 
  

   both. 
  The 
  first 
  four 
  paragraphs 
  are 
  probably 
  sung, 
  as 
  in 
  the 
  other 
  

   formula, 
  on 
  four 
  successive 
  nights, 
  and, 
  as 
  explained 
  in 
  the 
  direc- 
  

   tions 
  and 
  as 
  stated 
  verbally 
  by 
  A'yu 
  "ini. 
  this 
  must 
  be 
  clone 
  stealthily 
  

   at 
  night 
  while 
  the 
  woman 
  is 
  asleep, 
  the 
  husband 
  rubbing 
  his 
  spittle 
  

  

  