TEUMBULL] 



NATICK-ENGLISH DICTIONARY 



ahchevrontam — cuntinuecl. 



injiitiimmk, nivet ye Itlie bes^t gifts), 

 1 Cur. 12, 31; imperat. of prohibition, 

 ahcheimntukon, thou shalt not covet, or 

 'desire' it, Deut. 5, 21; suppos. ahche- 

 wontog, he who is covetous; pi. -gig, the 



covetous, Luke 16, 4. Vbl. n. tam- 



oonk, coveting, covetousness, Hab. 2, 9 

 {ahhahchuwonk, Man. Pom. 86) . Cot- 

 ton has nut-ahchuueehteom (?) , I pro- 

 cure; nuttahdmelttea, I get (?). 

 ahchu, ahcheu, v. i. he is diligent, 

 makes effort, exerts himself (cf. ad- 

 cArtii, he hunts). Used by Eliot only 

 as an adverb, in the sense of diligently, 

 earnestly, exceedingly, very much, etc. : 

 ahchu analcausuog, they ' had a mind to 

 work ' (worked ' with a will ' ) , Neh. 4, 6 ; 

 ahdiue taphekon (prohib. ), 'labor not to 

 comfort me', Is. 22, 4; ah<-he mishe kut- 

 onkquatunk, 'thy exceeding great re- 

 ward'. Gen. 15, 1; alichue pannup- 

 ivushauS — , 'he must needs go through 

 S — ', Mass. Ps. This verb may be 

 regarded as, in some sort, an intensive 

 of uigu, uiieu, which expresses animate 

 action, he moves, he does (Lat. agit), 

 while adchail denotes action for a pur- 

 pose or directed toward an end. 



[Cree "ache-oo {ch = tch) or age-oo 

 (g^dg), he moves (quasi, Lat. age- 

 re)", Howse, 156. Chip, aunj-eh. Abn. 



ahanisi, de plus en plus; negan- 



mihSsi, surpasse-toi de plus en plus. 

 Del. ohchwe (when prefixed), very, 

 Hkw.; achowaf, hard, painful, Zeisb.] 



ahchunk (?), n. a corpse, the dead body 

 of a man, Num. 19, 11, 16. 



*ahchusittam, (Mass. Ps.) he 'inclines 

 his ear 'to (it); he gives attention; uut- 

 tnhchusittam, I incline my ear to it, Ps. 

 49,4 {=nuk-kodna)tam, El.]; imperat. 

 2d sing, ahchnxutash, Ps. 45, 10 l=hik- 

 ki'itrixh, EI.; see kakkelitau]. 



ahenit, .■^uppos. of hennaii, q. v. 



ahhaohdmcDonk. See auiruhh&mcoonk. 



ahhut. See adl. 



ahkehteaunat. See ohkehteoutiut. 



*ahketeaiuuk, an lierb, C. (that which is 

 jiluntt-d 1. See ulikchieaundt. 



-ahkon, -uhkon, -og-kon, the character- 

 istic (suffix) of the imperative of pro- 

 hibition, 2d sing. Its force is equiva- 

 lent to that of (ihiiiie prefixed: onhih- 



-ahkon, -uhkon, ogkon — continued. 

 alikoii, do not remove it, Prov. 23, 10; 

 knmiiiajl-i'ihkoi), do not steal, steal not, 

 Ex. 20, 15. 



ahkulik. See ohkiik, an (earthen) pcit. 



ahpappin. See nppajjpin. 



ahpeh. See appeh, a trap. 



ahpcDteau, upproteau, v. i. it withers, 

 Ps. 90, 6; Is. 40, 7, 8; i. e. becomes 

 ilry, dries up: mummpohtedn. (umnnin- 

 ithpehtau-un, he niaketh lit) dry. Hag. 

 1, 4. From uppirwi, uhteau, it is dried 

 by heat, parched. Cf. nundpi; nunas- 

 xeiuit; nunnobohteaieon. See apio6u. 



[ahquantam,] ahquoantam, ahquon- 

 tam, V. t. he forgives (it), pardons 

 [(iliqne-untain, refrains from thinking 

 of], 2 Chr. 7, 14; imperat. 2d sing, ah- 

 qvoimtash, forgive thou (it), 1 Sam. 25, 



28; tamdunnean, forgive thou to 



us (our sins). Matt. 6, 12. With an. 



2d obj., tamauau, he forgives (it) 



to (him); act. intrans. nhquoantaxLSu, 

 he exercises forgiveness, pardons, for- 

 gives. Vbl. n. axisAonk, the ex- 

 ercise of forgiveness, Ps. 130, 4; 



tamoonk, a forgiving, forgiveness (e. g. 

 of sins, Col. 1, 14). Cf. mehquantam. 



ahquanumau, ohquan-, v. t. an. he 

 forsakes, abandons (keeps away from, 

 aliquc) him; pi. -tiiAog, they forsake 

 (him), Judg. 2, 13; suppos. -mog, if 

 ye forsake, Josh. 24, 20. Cf. uhquan- 

 uiiKiH (intens. ), he abhors, forsakes or 

 abandons with abhorrence. 



ahque, v. i. lie leaves off, desists, re- 

 frains: kekelaihkanoiit, he left off 



(when) talking with him. Gen. 17, 22; 

 iiiulla ahque womonunk, he leaves not off 

 his kindness, Ruth 2, 20. More com- 

 monly used as a negative-imperative 

 or prohibitive particle — answering to 

 Greek /.crj; Fr. ne pas: ahque wahesish, 



'fear not', do not fear. Gen. 15, 1; 



iiativontammk, take ye not thought, leave 



off thinking. Matt. 10, 19; heila.sh, 



do not call (it), Acts 10, 15; tape- 



nuk, 'when she c(juld mit longer', etc. 

 (when she leftoff being ablel, Ex. 2, 3. 

 Sometimes it receives the regular verbal 

 inflections: ahqueh, have thou jiatience 

 with me, refrain thou to me. Matt. 18, 

 26 l=a}ikiii/ifh, v. 29, a more question- 



