TRUMBULL] 



NATICK-ENGLISH DICTIONARY 



37 



kishpinum, kusp continued. 



iik-kislipiii-ihili, they tieil them, 1 Sam. 

 6, 10. ( Vbl. n. ki.^lipiiiuoiil; binding, C. ) 



kishpissu, -ussu, v. i. he ties or fastens, 

 make."? fast; and pass, he is tied, made 

 fast. Matt. 21, 2; pi. -suo(/, they are tied, 

 2 K. 7, 10. Vbl. n. kishpissuonk, pi. 

 -ongash, bonds, Ezek. 3, 25; Job 38, 31. 

 [Narr. ksjjunsh, pi. kspunemoke, tie it 

 fast. Cree kerhepissoo, he is girt.] 



*[kissittasliau, v. i. he sweats;] nuk- 

 klssittaghom, I .sweat, C. See Liissilteau. 



*Kitan (for Krhlimil). the great god 

 ( nuvill). See *Kiiiilaiiln,nrit, Ki'htdnil. 



kitchewewes [krlirhe urins], n. the great 

 owl, Lev. 11, 17; =k(hrhe kcohkmkhauK, 

 Dent. 14, 16. (Strix virginiana?) 



kitchisahshau (?), v. i. he falls into the 

 tire, Matt. 17, Li. 



*kitonckquei (Narr.), v. i. he is dead; 

 suppos. 2d sing, kitonckquian, when thou 

 diest [shalt die] ; 3d pi. -qufheltit, when 

 they die; pret. (intens.) kakitonckque- 

 ban, 'they are dead and gone'; pausa- 

 wul kiionckqunra, 'he can not live long' 

 [he is near dying], R. W. Apparently 

 from ketedonk (vbl. n. from ketean, 

 q. V. ), the life, with the formative of 

 verbs of going; ketexwnkq&eu, life goes. 

 In the Abnaki, a verb adj., from the 

 same base, ketaitSsS, signified both a 

 dead person and a specter or the appari- 

 tion of the dead (answering to chepy, 

 q. v.); "un qui est mort, si on parle de 

 lui, dicitur ke'tahSsSa; un mort qui 

 reviens apres sa mort, kelaiiSuS, ' ' Rasle.s. 



kitshittau, = kiitcliti^sittau, he washes 

 (it I. See kiililii-<siir/taii. 



kitteamonteanumau, v. t. an. he pities, 

 is kind to, shows mercy to (him); im- 

 perat. 2d sing, -monch, Zech. 7, 9; pi. 

 -megk, Job 19, 21; suppos. noh korltum- 

 onteanumont, he who is merciful, who 

 pities, Gen. 19, 16; Prov. 19, 17. Vbl. 

 n. pass. kiUearnontemiMiionk, compas- 

 sion, mercy, Num. 11, 15 (nuk-kiltea- 

 monteanitieam, v. i. I pity; kittumoyig- 

 keneankquat, (when he is) miserable, 

 pitiable; kuVninumj, sadly, C). See 

 Tndamimgineiii II II : I'li/iniiinigee. 



[Abn. ne-kili iiiitiiijlii'niiitn, j'ai cum- 

 pa.ssion de lui.] 



kitteashe. toh kiltiasJu', tuh kiiilenshish, 

 how many times? 1 K. 22, 16; 2 Chr. 

 18, 15. See tohm. 



kittumma. See kuttumma. 



kiyunk, n. 'the cuckoo', Lev. 11, 16; 

 but in Deut. 14, 15, kukkow is trans- 

 ferred. 



ko, koh., may be regarded as the present 

 imperfect or continuing present tense 

 of an irregular and defective verb of 

 existence. It signifies not merely he 

 (or it) is, but connotes prior existence, 

 he continues to be; k, in this as in 

 derivate verbs, denoting continuance or 

 progression. Past existence was ex- 

 pressed by mo (q. v.), which we may 

 call the preterite absolute of the same 

 verb, .signifying it was and is not, and 

 therefore not properly employed in 

 speaking of that which continues to be. 

 Eliot has in some instances combined 

 ko and mo, and ko and pAsIi, to express 

 the past (aorist) and future tenses of 

 the verb 'to be': noh koh mo, no koh, 

 noh paoni, ' who was, and is, and is to 

 come', Rev. 4, 8; so ken nukoh [=?!o7i. 

 koh'] m6, ken nukoh, kenpadan [and ken 

 nukoh pish'], Rev. 11, 17; 16, 5; nenukoh 

 [for nm noh koh], lam, i. e. I who con- 

 tinue to be; and )i.een nukoh, 1 am, Mark 

 13, 6; monko [for mo ne koh?] nnih, it 

 was so, Gen. 1, 7, 9, 11, etc.; koh utioh 

 kd vutapin, 'and where is he?' Job. 14, 

 10, where ko serves as an auxiliary to 

 trut'ipnn. 



kobhamuk, koppo-, suppos. pa.ss. 

 (inan. ) oi kiijipi, stopped, closed. 



kobpaonk, vlil. n. an inclosure or shut- 

 up place, a "haven'. Acts 27, 8; Gen. 

 49, 13. 



kobpog, suppos. of kiippi; as n. a haven, 

 Gen. 49, 13. See koppdmuk. 



kobpohsheau, v. i. (inan. subj.) it goes 

 into a haven or place protected: kuh- 

 toanog kolipolmlieaii, 'the ship was at the 

 land', John 6, 21. 



kobshagkinit, suppos. when he is shut 

 up; as n. a prisoner; pi. -llcheg. Is. 42, 7. 



kobshagkinittuonk, vbl. n. a being 

 shut up, a prison (pi. -ongash). Is. 42, 7. 



kod, with a verb, signifies intention, pur- 

 pose, wish, desire, and sometimes gi\es 

 to the suppositive present the force of 

 the paulo-post-future, as ulloh kod nsfell, 

 what he is about to do. Gen. 41, 28; koil- 

 (u/imog, when you intend (are about) to 

 build, Luke 14, 28; kod nuhhug, 'he 

 was about to sail', Acts 20, 3; with the 



