ii 



BUREAU OF AMERICAN ETHNOLOGY 



[bi'lletin 5'? 



kushki, lit is) rough (it scratches, is 



hursli): hogkmonk, a rough gar- 



iiieiit, Zech. 13, 4; mayaKh, rough 



ways, Luke 3, 5; with an. subj. (v. adj. ) 

 kushkesu, he is rough. 



[Cree, kowiasu, he is rough; kaskaska- 

 hum, he scrapes it. Abn. kakhigan, 

 la gratte, instrument a gratter les 

 peaux.] 



kuspinum. .'^ee l.islipiimni. 



kussa-, kusso-, in conip. words, hot, 

 warm. See innlikussa. 



kusse-, kes-, (augm.) in comj>. words, 

 very much, fully, compiletely. See 

 kcf!(iiitaiit. 



[Abn. kesi (partic. ) tres.] 



kusseh, interj. lo, behold, El. Gr. 22. 

 [Del. .^che, grluhi. see there! Zeisb.] 



kussehtanip[pe], -tanup, n. a stream, 

 a current, Ps. 124, 4; Is. 30, 28; pi. 

 -peash, Is. 34, 9. For knssehtan-nippe, 

 flowing water. Is. 30, 25. Hence (adv. ) 

 kussehkume sepuese, the stream of a 

 brook. Job 6, 15; anumUchuwane kus- 

 t^ehtanii}!, an overflowing stream, Is. 

 ?,0, 2.S. 



kussitchuan, -uwan Ikusse-ntclman^, 

 V. unipers. it flows in a rapid stream or 

 current, it continues flowing; as n. a 

 rapid stream, a current, Ps. 46, 4; 78, 

 16, 20; pi. -»((.«/!, Cant. 4, 15. 



[Abn. ke«i (partic.) tres; kestre, il 

 va tres vite; kesitsSaiin, kesitann, elle 

 (la riviere) est rapide.] 



kussitteau, -tau, v. i. it is hot; as n. 

 heat (ot the sun, or natural heat), Job 

 24, Ul; 30, 30; Is. 49, 10; suppos. kdsil- 

 tay, kosiltng, when it is hot, in the heat 

 of the day. Gen. 18, 1; 1 Sam. 11, 11. 

 For kusK-ohieau (pajeh Jcussohtd-ut, 'till 

 the sun be hot' , Neh. 7, 3) ; suppos. kos- 

 ohtag, Ex. 16, 21. (With -sh, of invol. 

 action or of derogation, kissittashau, he 

 sweats, C.) 



[Narr. hussAitah, it is hot; kdmitUks, 

 hot weather; nick-qussitldunum, I sweat. 

 Abn. ke.iidc, vel kesahede, celaest chaud. 

 Del. ksckiOel:, warm, hot, Zeisb. Gr. 42; 

 kscliiltea. warm, hot (it is); v.adj.,ibid. 

 163.] 



kusso-. See kmsa-. 



kussolikdi, n. a summit, point of rock 

 or earth, a crag, 'high hill', Ezek. 6, 

 13; kassohkoi-oiiipsk, 'a sharp rock', 



kussohkoi — continued. 



1 Sam. 14,4; kussohkoiyeue ayeuouganit,. 

 'in the top of high places', the high- 

 est place, Prov. 8, 2; k~iissohk6iyeue wad- 

 chii-iit, 'into a high mountain', Is. 40,9' 

 {kuaxKlikoe imdchu, high hill, Mass. Ps., 

 Ps. 104, 18). Cf. tohkmtiiuaog kunsampsk- 

 ki'ii-yi'ii-iif, 'they climb upon the rocks', 

 Jer. 4, 29. 



kussompskussum, v. t. he heats or 

 makes hot (an oven, furnace, etc.); 

 infjnit. -umunat, Dan. 3, 19; suppos. 

 kussrimpskussuk, when he heats (it), 

 Hos. 7, 4. From kussa, onqjsk (a stone), 

 with the formative of verbs denoting 

 action of fire {-'ssum): he makes the 

 stones hot (for cooking in the Indian 

 manner ) . ' 



[Abn. kesiipskidi; pierre chaude.] 



kussopitteau, v. i. it is very hot, heated 

 (by fire, or beyond natural heat); sup- 

 pos. kussopittag, koi.soptttag, when it is 

 very hot; as n. great heat, Deut. 29, 24; 



2 Pet. 3, 10; Job 6, 17. Adv. and adj. 

 -pittde, -petde, hot (by the action of fire, 



etc. ), 1 Sam. 21, 6; Ps. 6, 1 : ague, 



for 'fever', Deut. 28, 2. (Ybl. n. kis- 

 soptilenlidrmk, fervency, heat, C. ) 



kussoppussu, -pissu, v. adj. an. he is 

 hot; pi. -snog, Hos. 7, 7; snppos. kusso- 

 jjosuk, when he is hot: nepauz kusso- 

 jxmuk, when the sun is hot (?), 1 Sam. 

 11, 9 [rruk-kissdpis, I am hot, C. ). Vbl. 

 n. kussoppissiionk, heating, heat, inflam- 

 mation, Deut. 28, 2. From kussa and 

 appcosu. 



*kussunuasliaouk, n. 'fever', Mass. Ps., 

 Jolm 4, .'12 ( irisaushaonk, El.). 



kutamungineaeaix, v. t. an. he pities 

 (him), Joel 2, IS. Cf. kllteamonteanu- 

 mai't. 



kutclie, koache [k'aii-lie, k' ii-utchel sig- 

 nifies, primarily, it ])roceeds or makes 

 progress from ; hence, it begins, has its 

 origin or source; but while ncoche is 

 used with reference to a beginning or 

 starting point, present or past, kmche 

 or kulche connotes progression or the 

 going on from a beginning or origin in 

 the past to the present or future, or the 

 relation of a cause to its effect in the 

 present or future. Eliot does not ap- 

 pear to have made this distinction in 

 all cases; e. g. kitchu, he began { tocurse,. 



