86 



BUREAU OF AMERICAN ETHNOLOGY 



nishketeauunat — cont i mied . 



Jude S; ali'jiic nishkliil-mk, do not de- 

 file yourselves, Lev. 18, 24; i/euxh viin- 

 m)s/iAiU'7Mnn^/i, these things defile (him ), 

 Mark 7, 15. 



[Del. niskiton, 'he tlirties, bewrays 

 (it),' Zeisb. Gr. 160.1 



nishnoh, each one, everyone (an. ), Lev. 

 11. l.">; Is. 6, 2: (inan.) Ps. 119, 101. 



*nishquekiniieat, to rage, C. 206; nun- 

 nighqiiel, I rage, ibid. 20.5. Cf. iidslyjuttiii, 

 a tempest. 



*nisliquewain : nen ninniisJtquiwam, I 

 cliide iir scold; iiitliijiniiiittinnmt, to be 

 (■hill, C. ISo. See (inskoinnwau. 



nishwe, nish, num. three, El. Gr. 14; 

 Ex. 21, 11; nisJnmi, 1 Cor. 13, 13; pi. 

 an. nishuog; inan. nishuinash, shvnnash, 



1 Chr. 21, 10. More exactly nigh, three; 

 nishii-e, adj. (inan.) the third. Rev. 6, 5; 



2 K. 19, 29; (an.) Dan. 5, 7; Rev. 4, 7; 

 and adv. thirdly, 2 Cor. 12, 28: nashwe 

 kodtumm, the third year, Deut. 26, 11; 

 nishu'u, "adv. of order", thirdly, El. 

 Gr. 21; suppos. (an.) nashmit, when he 

 is third, he who is third, Rev. 16, 4, = 

 nashmut, Rev. 14, 9, =nasheucDvi, Matt. 

 22, 26; tilshwudt nomjv% three times, at 

 the third time, Ex. 23, 14, 17; Ezek. 

 21, 14. Cf. iiashaue, between. 



nisohke, adv. all the while, so long as, 

 = }!(' solike, 1 Sam. 25, 7: riisohlce poman- 

 log, 'all the days of his life' (so long 

 as he may live), 2 K. 25, 30; tohsahke 

 ohkemk; 'while the world standeth', 

 1 Cor. 8, 13. 



[Cree soke, extremely, very greatly; 

 muoM;, always, Howse.] 



nissim, I say. See ussinat. 



n naj , let it be so. See nan. 



nnih, v. i. it is so, it is like or the same 

 as (with an. subj. neanusm, q. v.): ne- 

 anussit wosketomp, nnih um-menukesu- 

 onk, as is a man so is his strength, Judg. 

 8, 21; monko nnih, it was so, Gen. 1, 7; 

 nnih, 'it came to pass', Gen. 6, 1; 38, 1; 

 Matt. 7, 28; ne yeuijeu nnih, that now is 

 (so), Eccl. 3, 15; uttoh woh yeush en 

 nnih, how can these things be (so)? 

 John 3, 9; suppos. nnag: nnih mahche 

 yen nnag, 'it came to pass after this', 

 i. e. it was so after this was so, 2 Sam. 

 13, 1; pret. nniyeup, it was so, Eccl. 3, 

 15; pi. yeush nnitjeupash, these things 



nnih — continued. 



were so. Is. 66, 2; ne mus imili, it must 

 needs be so, Mark l.'i, 7. See neane, 

 vniie. 



[Del. leii, 'true', Zeisb. < Jr. 173; 'it is 

 .so', Zeisb. Yoe. 9.] 



[Note. — "nnih not separable from iinni."] 



nnih, (it) 'was so', Gen. 1, 7; 'it came to 

 pass'. Gen. 6, 1; 38, 1; Matt. 7, 28; 'is', 

 Eccl. 3, 15; =unne, q. v. Apparently 

 a verb substantive from nan or neane, 

 literally 'it (was) so', or 'it (is) so': 

 nmii'dog nennih, they said these things 

 were so. Acts 24, 9; xMoh urjli yeush en 

 nnih, how can these things be (so)? 

 John 3, 9; nnih mahche yen, nnag, 'it 

 came to pass after this' (it was so after 

 this was so), 2 Sam. 13, 1; ne mahche 

 dnagkup, ne yeuyeu nnih, that which 

 hath been is now, Eccl. 3, 15; ne pish 

 dnak mahche nniyeup, that which is to 

 be hath already been, ibid.; yeush 

 nniyeupash, these things have been. Is. 

 66, 2; nniyeup, 'it came to pass' (was 

 so), Neh. 4, 12; ne mos nnih, it must 

 needs be so, Mark 13, 7; voh nniyeuash, 

 (all things) 'are possible' (may be so) , 

 Mark 10, 27 [nenih, that is, C. 181; ne 

 ennih or nemehkuli ne (conj. ) so that, C. 

 234). See dunug. 



[Narr. etu or nniit, is it so? R. AV. 29; 

 nni, eiu, it is true, ibid. 63.] 



[This second definition of nnih appears in 

 the unrevised portion of the manuscript be- 

 tween the term nishk and P, and, although it 

 repeats to some extent the references contained 

 in the first (revised) definition, it is here in- 

 serted in full. The first definition of nnih oc- 

 curs in the revised manuscript, where it follows 

 the terra *nick6mmo.] 



*nnin (Xarr. ), man; pi. nn'mnuog, R. W., 

 who also writes en'in, man, and pi. nin- 

 nuock, a "general name belonging to 

 all natives". Related to ne, neen (I), 

 nanwe, and mine (of the kind or spe- 

 cies), the radical meaning of nnin or 

 nnlnnu is, 'he is like myself, or 'of 

 the same kind'. This word could 

 properly have no place in Eliot's trans- 

 lation. It is, however, once or twice 

 introduced, as in IMark 10, 6: ninnuoh 

 (accusat. ) kah squa, 'male and female', 

 i. e. man and woman. The Indians 

 restricted its application to men of their 

 own race or like themselves. (See 

 nanwe.) 



