134 



BUREAU OF AMERICAN ETHNOLOGY 



puhpuhki, puppuhke — continued. 



[Aim. II piks/'jlii'ii, 'cela est creu j 

 decUuis.' Del. jiurli txclie sii, hollow, 

 Zei.-b.] 



puhpuhkitteau, V. t-aus. inan. he hollows 

 (it), nuikes it hollow, Ex. 38, 8. 



puhquohka, n. a clod of earth; \i\.-eash, 



1 !<..-. 10, 11. 

 puhshequae. See polnthequae. 

 *puhtadtuniyeu, in the west, westward, 



Mass. Ps., Ps. 75, 6; but elsewhere (as 

 Ps. 108, 12; 107, 8) the Mass. Ps. has 

 miitjiiiiiiiillliiiii>/ni. 



*puhtantani, v. i. he mistakes (?),C. 



pukit, pukut, II. smoke; suppos. form 

 of V. i. puk-kntteau (Rev. 9, 2), there is 

 snujke. From pohk-eni, dark (?), it 

 blinds (?). Ct. pcoJceu. Adj.-adv. /)i(i-- 

 kutiae, smoky, of smoke. Is. 14, 31 ; Joel 

 2, 30. Dimin. pukkuttaemes, 'vapor', 

 Ps. 148, 8. (Cf. Sansk. panka, lutum, 

 pulvis; Tamil, jmg-ei, smoke. ) 



[Narr. puck, smoke: nip-pucku, 

 'smoke troubleth me', R. W. 48; 

 2mkilta, smoke, Wood. Abn. ne-pekesi, 

 'je suis comme aveugle de la fum^e'; 

 pekediii', il fume.] 



pukquee, n. ashes, Gen. 18, 27; 'mire', 



2 Sam. 22, 43. The primary significa- 

 tion is dust; like pvkit, that which 

 darkens or blinds (?). 



[Abn. ]irkkS, cendre. Chip, pinggivis, 

 dust, ashes. Del. pkindeii, light ashes, 

 Zeisb.] 



pukqui, V. i. it goes through, continues 

 {-nlik) going through; hence n. a hole, 

 Ex. 28, 32; 39, 23; suppos. nepukquag, 

 pi'iijiiiig, or pohquag, that which is 

 through, a hole, Ex. 28, 32; 39, 6, 18, 

 23; 'the eye of a needle', Mark 10, 2.5. 

 See pohki; puhpuhki. 



[Narr. puckMim-min, to bore through; 

 (pucliirliegavash for) puckii'hi g anixsh 

 (pi.), awl blades (for boring .shell 

 money), R. W. 130, 131. Del. pku schi 

 kan, a gindet, Zeisb.] 



pukqussum, v. t. he bores through (it), 

 makes a h..le through, 2 K. 12, 9. 



pum. See jnunmoh. 



puniipsk, pi. -nquanh, for 'rock,' Job 29, 

 ti; kcii'igke fiiimijixqueMu, among the 

 rocks, Job 2,s, 20; pi. pumupsquehluash, 

 rocks, 1 K. r,i, 11. From pummeu{'?), 

 and fliiiji.ik. rock. 



*pumnaumpiteuiick (Narr.). n. the 

 toothaclie, K. \V. 59; iijiiuii-. my teeth 

 ache, ibid. 15ti. 

 *puininechesham, he slides, C. (in 1st 



pers. nnp-pinni)ii'clit'sli<i>ii). 

 pummee, n. oil, Ezek. 45, 14; Luke 10, 

 34 {pummee or sammee, C. ). 



[Abn. pemi, huile, graisse; jtemikan, 

 6tant fondue, on la tire (de dessus 

 I'eau). This last word, or, rather, the 

 passive participle of the same form, 

 jiemikan ('fat skimmed' or 'dipped' 

 from the surface of the boiling water in 

 which it was melted, to be poured over 

 fine-chopped meat), gave a name to 

 the preparation so much jirized by the 

 northern tribes and by Canadian voy- 

 ageurs.* Old Alg-pimiVc, fat.Lah. Del. 

 psemi/ii, fat. Camp.; pomi, Zeisl).] 

 [♦Note. — " Same root with pminnen ?".] 

 pummeeclie may, a crossway or path, 



Obad. 14. 

 pummeneutunk, n a wa'n or rampart, 



2Sam. 20, 15; 22,30. 

 pumraetonkupunnaonk, vbl. n. (from 

 pininni'-vl and iiiil-rijiiniiiau, he tortures 

 (him) on the cruss), is used by Eliot 

 for the crucifixion; the cross of Christ, 

 Hel). 12, 2; John 19, 19. Elsewhere, 

 jmmelshhi; as (to take up) his cross, up- 

 putiietnlnn-eum, Luke 14, 27. 

 pummeii, v. 1. it crosses, traverses, goes 

 across, passes (?) from side to side. Cf. 

 pdme, it passes onward or along. Only 

 found, in Eliot, in derivatives. See 

 piomiiKhmt. 



[Qa\v. pumiwan, 'to walk' (in their 

 own ways). Pier. 37. Abn. jJ^xMiSi, il 

 va de travers; pemelsintS, met cela . . . 

 de travera. Cree phnmich, crosswise. 

 Del. fihneil, pimiecheu (v. adj.), oblique, 

 Zeisb. Or. 164; 'slanty ', Zeisb. Voc] 

 pumminnum. See pummtmnvm. 

 pummoli, pum, a name of the sea, or 

 ocean, which had perhaps become obso- 

 lete, or superseded by kehloh, before the 

 coming of the English, but was still re- 

 tained in compound and derivative 

 words. It seems to be derived from the 

 diffusive particle ^xt-, and mmuncit, the 

 verb of motion — that which goes all 

 about, is everywhere in motion, without 

 course ordirection. [kehloh (El. ), k'ltthan 

 (R.AV. ), from the inan. adj. kehtc, means 



