170 



BUREAU OF AMERICAN ETHNOLOGY 



[BILLETIN 



unkquanumooonk, n. sorrow, Jol) 41, 

 '22; EvtA. 1, IS {onkrjuaniimaioiik, Lain. 

 1, 12): iiiisli-iiiikquomommongaiiil, in 

 great extremity, Job 35, 15. See uii/:- 

 tjiuiiiiiiiiaxitik; oiikiiiioniniommcoonk. 



unkquanumwinneat, v. p. to be grieved 

 (ir afflicted, to be in affliction, Is. 14, 3: 

 nag mishe unkguamiinuog, they are in 

 great affliction, Neh. 1, 3; onkquanum- 

 wil, when he was in affliction, 2 Chr. 

 33, 12; cans. an. uhqnamimwehe6u<il 

 {uiik<i-, onkq-), to cause to be afflicted, 

 to afflict; onkquanumxuehit, he afflicts, 

 makes me afflicted. Is. 58, 5; uhquaniim- 

 iveheunt, afflicting, making afflicted. Is. 

 58, 5; leutuhqui; itiikqiimmmireheuh, he 

 did grievously afflict her, Ls. 9, 1. 8ee 

 uhfjinnniiiiijiKil. 



unkquasket. See nhquoskef. 



unkque, adj. sore, severe, grievous; adv. 

 sorely, grievously (extremely, = I'di- 

 qude ) : unkque kech'isuongash, ' sore boils ' , 

 Job 2, 7; iimtuhque {vmlunkque, Jer. 4, 8) 

 onkquamininvJietih, he did grievously 

 afflict her, Is. 9, 1; iiliqueu, 'cruel', rig- 

 orous, Ex. (), 9. (Ai)j)arently the same 

 with iiliqiiar, 'at cxtreniity '. Itsderiv- 

 atives are iiumenms, and exhibit a 

 wide range cit' meaning, everywhere 

 traceable, however, to this radical sig- 

 nification. See corresponding words 

 under uJiqude. ) 



[Cree dwkoosn, he is sick, Howse 79 

 (see also pp. 152-153). Mod. Abn. 

 a-hran, bitter, acrid. Del. oc/icfo/i, 

 strong, sjiirituous; achoivat, hard, i>ain- 

 ful, trnulilesome, Zeisb. Gr. 167.] 



unkquenehu'waonk, n. severity, Rum. 

 11,22. 



unkqueneunkquok, oliq-, that which 

 is grievous, Kev. 16,2: uiiqueiwuukquot, 

 -quodt, it is grievous. Gen. 41, 31; Jer. 

 30, 12. 



unkqueueunkqussue, adj. an. terrible 

 (inaction), Neh. 9, 32; <iJiqucneaiik(jiii<, 

 Cant. 6, 4; kutwikquanuhkausuoiigiinh, 

 thy terrible acts, Ps. 145, 6. 



unkquenneunkque, adj. grievous, Ex.9, 

 18, Is. 21, 15; cruel, severe, Prov. 17, 

 11 {iDikqiieiii'iiiikqiie, C. 168; unkquene- 

 uiik(pii\ terril)ly, ibid. 230). See unkque. 



"unkqueuneunkquodte, uhqun-, adj. 

 = iinkqnenniunk(jue, Jer. 14, 17; Xah. 



unkquenumukqunkish, n. pi. 'al^omi- 



nations', abominable things, Dent. 32, 



16. See iihq,i,nnimiikq„ok. 

 unkquontamooouk, uhquan-, n. an 



abouiination, abominalile \vickedne.ss; 



pi. -oiigaxh, 1 K. 14, 24; Dent. 23, 18. 

 linkquoshket. See lihquosket, poison. 

 unnag, if it be so: woh unnag, (if it may 



be so) 'if it be possible'. Matt. 26, 39; 



Rom. 12,18. Seeduna^; unneheonat. 

 unnaiinueat: ne uimneyen urniaiinnait, 



'it is good so to be', i. e. in such a state 



or condition, 1 Cor. 7, 26 (mmiinal, to 



become, C. 181). Cf. nultiniin; vuttin- 



iiiiii. See iiiiui'. 

 unnaiyeuonk. See finiiijiiiKiiik. 

 *uniiammiyeue (?), adv. inwardly, C. 



22.S. 

 unnantamooonk, n. thought, purpose, 



intention, opinion, Deut. 15, 9; Job 



42, 2; 1 K. 18, 21; unnanumaotik, Job 



12, 5 (unantiiniooimk. V. 213): Niiltnam- 

 tamihnk, my will; iriill,'iianliniiuoiik Iq. 

 v.), his will. 



[Narr. nteatamrnowourk, 'that is uiy 

 thought or opinion', R. W. 65.] 

 unnantamunat, anantamunat, v. t. to 

 think, 2 (Vu-. 3, 5; to sup])Ose, 2 Sam. 



13, 33; to purpose, to will, to have in 

 mind (to suppose or imagine, C. 211): 

 niiUruantam, I think. Acts 7, 40; I sup- 

 pose, Luke 7,43; mn hilU'iuiiiUnii, think- 

 est thou? Job 35, 2; ,nii,a„t,im. he 

 thought, Luke 12, 17; he jiuriio.sed, .\cts 

 19,21; iintUniiiitnmiin, I will (it), Matt. 

 8, 3; lie (inmiliimiip, that whi<-h I have 

 thought. Is. 14, 24 [ne pakodtcintanntp, 

 that which I have purposed, intended, 

 ibid.); ninxnildiiidJi/i, I thought. Num. 

 .33, 56; dhqii,' iiiniiiiitniiiajk, do not (ye) 

 think, ]Matt.5. 17; nnilfa nnniifiitain twn, 

 qnt km nc fiinnilinna,,. ' m.t as 1 will, liut 

 as thou wilt'. Matt. 2(), '■','.>; i/i-ii iimuni- 

 tainon, 'having this confidence', when 

 I thought thus, 2 Cor. 1,17; ne anontog, 

 'according to his will' (what he may 

 will), Dan. 4, 35; lioirwieh unantogeh, 

 whom he (may) will, John 5, 21; Dan. 

 4, 17. See andnlaiii. 



In form this verb is a frequentative 

 or intensive from antamundt, or anata- 

 mundt (Narr. ntunn&ntum or nedniwn, 

 I think; tockelfdntam and -tanndntum, 

 what do you think? R. AV. 64) . The 

 latter is not found in Eliot's translar 



