TRrMBri.i.l 



NATICK-EIS^GLISH DICTIOJ^^ARY 



171 



unnantamunat, eti'. — continuccl. 



tion anil perhaps was nut in use, but 

 it serves in forming a great number 

 of verbs expressing states of the mind, 

 mental operations, passions and emo- 

 tions, etc. Among the more important 

 of these are the following: ahquountam- 

 uni'il {kIiijii,-, not to think of), to for- 

 give; kodliniidiiuiaat (.see hod), to de- 

 sire; inalchciKinlamnnal (matchi-l, Ijad), 

 to think evil of; inchquantamum'it (meh- 

 qunum, he finds), to remember; mis- 

 santamun&t (hm'ssj, much, greatly), to 

 think much, to meditate; monclianaiam- 

 imat, to be astonished; musquantamu- 

 iiAt {musqui, red or bloody), to be an- 

 gr\-; munkoimntaiiiuniil {niHiikoan, he 

 boasts), to be boastful, to be very glad; 

 natwontamundl, to devise, to meditate 

 upon; neuantamun&l, to grieve, to be 

 sorry; onquotantamunat, to recompense, 

 to avenge; pabahtankiinu»dt {palxihta- 

 mtm, he trusts), to trust; pnkodldntamu- 

 mit (paguodche, perhaps), to intend or 

 have a mind to; peantammwt {pit, let 

 me),toiiTa.y;poanatam.undt, to be mirth- 

 ful, to make sport; talmtlantamundt 

 {taupi, hip!, sufficient, enough), to be 

 thankful, to give thanks (to be satisfied 

 or to have enough ) ; unantamundt, to be 

 "wise; u•a^lnnnluInundt{^vanne, negai.), to 

 forget; weekontamundt {wceknne, sweet, 

 pleasant), to be pleased, to be glad; 

 wuttumantnmundt, to be troubled; wun- 

 nantainimdt {irutine, good), to bless. 



From the same root appear to be de- 

 rived the names given by the Indians 

 to their gods. "They do worship two 

 gods, a good god and an evil god. The 

 good god they call Tantuin and their evil 

 god, whom they fear will do them hurt, 

 they call Squaiitnm." — Higginson's Jf. 

 E. Plantation. The latter name, applied 

 to the same evil deity who was called 

 Habhamouh or Hohhamoco (Lechford's 

 PI. Dealin'_' 'I'i), appears to be the con- 

 tracted .111 \n\>. sing, indicat. present 

 of iiiiisijiiiiiitiniiiiiii'il: 111^ xquantam, 'he is 

 angry', or literally, 'bloody-minded'. 

 The composition of Tantum is less obvi- 

 ous. 



[XoTE.— The last paragraph of this defini- 

 tion is marlied "Xo" in the margin. It wa.s 

 probably the compiler's intention either to 

 rewrite or to omit it.] 



unnantamwe, adj. willingly. .Tudg. .5, 2; 

 1 Chr. 29, (i, 



unnanumonat, v. t. an. to permit ( iin- 

 iiininkkonut, to permit; umununeh, per- 

 mit me, C. 20S): vnnanumit, if (he) 

 permit, 1 Cor. 16, 7; nniiantog, if (he) 

 permit (it), Heb. 6, 3; i. e. if he will. 

 See iinniinltimi'indt. 



unnaunchemookaonk, aunch-, n. news, 

 tidings, 2 Sam. V.',, .'^O; LS. 2."i, 26; ]il. 

 -oiigd.tli, I Sam. 11, 6. 



unnaunchemookauonat, aunch-, v. t. 

 an. to tell news to, to communicate 

 new information: auncheinaokinionat, 'to 

 carry tidings to', 1 Chr. 10, 9; nutti- 

 naunchemmkmiotidoh v-unna u nclie »( co- 

 kauonk, 'I communicated to them the 

 gospel' (i. e. good news), Gal. 2, 2; 

 mmchaiiifokauonti, let me bear tidings 

 to (him), 2 Sam. 18, 19. V. i. mtnrhe- 

 mcokaonat (?), aunckemaikaog , they tolil 

 the tidings, 1 Sam. 11, 4; piUh kut-aun- 

 chemaokom, thou shall bear tidings. 

 2 Sam. 18, 20; padaunchemmonit Said, 

 when tidings came of Saul, 2 Sam. 4, 4 

 {unnonchimwinneat, to tell; iwttinOn- 

 chim, I tell; imnoowomoo, we are told, 

 0. 213). See annco; aunchemookau; hen- 

 nail; unnoimt; iriiiiiiniiiirliiiiiinhiiiKk. 



[Narr. uamirlu uinLiur, ti-11 me your 

 news; avncheiii<il:mili,'Hin, u, let us dis- 

 course or tell news; fiickfli'i'iii)ic]ilm, 

 what news? (what tell yuu?); nittntm- 

 cheindkous, I will tell j-ou news; r»»i- 

 mautaunchernokoiis, I have done (tell- 

 ing) my news, R. "\V. 62.] 

 unue, aune, §,ne, may have been, origi- 

 nally, an indeclinable adjective and 

 adverb, expressing likeness or resem- 

 blance, the relation of the individual 

 to its kind, or of species to genus, etc. 

 (?»' n.nnl, that is proper or right, C. 174; 

 nmili or sampiri, right, ibid. 174; uttoJt 

 MM))/, what manner, ibid. 176; nalniaiinne, 

 adv. especially, ibid. 228; yeuunni, thus, 

 ibid. 234; en mini, Mass. Ps., .John 3, 9, 

 =en nnih, El. ) ; it is not found, however, 

 in this form in Eliot or the vocabularies, 

 but is used largely in composition and 

 as a verb sulistantive: ne-aiie, so, such, 

 of this or that kind, whence nan and 

 ne-nan (q. v.), the same; dunag, if it be 

 so, when it is so; hence, as a noun, an 

 event, an occurrence (possible or 



