224 



BUREAU OF AMERICAN ETHNOLOGY 



[Bl'LLETIX 25 



bear — I'on tinned. 



iiiijiwJi, Edw. ; Del. mak'hk, machk, 

 Hkw. ). From m(»iii/wU| (mauytidu, R. 

 W. ), he devours, eats, an. obj.(?). 

 Peq. a'hawgimt, Stiles; Narr. honooh, 

 ibid. See.wolf. 



Tbear ( v. ), kemnmimm, he bears or carries 

 (it), takes it along; with an. obj. kenu- 

 nau, konunau, he carries (him); with 

 suffix xikkenvnuh, he carries or bears 

 him; h'munoid (suppos. part. an. ), when 

 he carries or bears: konunont ahlompeli, 

 carrying a bow (see take), kdunum, 

 he bears, sustains, holds up; suppos. 

 part. inan. kouriuk, when it carries, it 

 ■carrying, a carriage or anything used 

 for carrying burdens; freq. kogkoumim, 

 he supports, holds strongly or firmly. 

 nayeutam, he bears (it) on his person 

 as a burden; imperat. 2d pers. sing. 

 tiniii'iifaxh. bear or carry it {nidulash, 

 take it on your back, B. W. ) ; suppos. 

 pass. part, nai/euinuk, naia/muk, (when 

 he is) borne or carried on the back (of 

 .a man or beast), hence nayeumuk, when 

 he rides: nayeumukquog kamelsoh, 'they 

 rode on camels', Gen. 24, 61; noh naat- 

 mukqul (nayeumukqut), he who rides, a 

 Tiorseman; pi. neg nayeumukqutcheg, 

 Tiders, horsemen. So nahnayoumewot, 

 R. W.; nahnaiyeumdoadl, a horse 'or a 

 creature that carries', C. ; T)e\.nayun- 

 dam, to carry on the back or shoulders; 

 nanayunges, a horse, 'the beast which 

 carrieson its back', Hkw. Perhapsfrom 

 nauicaeu, he bends down; nmiwaehtaiii, 

 he bends or stoops to it. See horse. 



"bear children, neechau, nechau, she is in 

 ti-avail or brings forth {ntechaw; paug- 

 cSlche Ipakodchel nechainrav, she is 

 already delivered, R. W.). See beget. 



bear fruit. See produce. 



beard, u-eeshittcon, =weshak-i(Oji, hair (of 

 the) mouth (?). See hair. 



beast, puppinashim, p\.-i- icog (pennshim, 

 pi. + v'ock, R. W. ). See animal. 



■Jjeat, tadagkomau, he beats (him); suf- 

 fix wui-tattagkomduh, they beat him; 

 tallogkodlam,iohtogkodtam, he beats (it). 

 Freq. from logkomau, he strikes (him), 

 and hiykiidhiin, he strikes (it), pogguli- 

 ham i jiiirkliniiiiiii)!, to beat out corn, 

 R. W. ), he threshes or beats out corn. 

 See grind; strike. 



beautiful, trannegeii (good, handsome, 

 desirable, pleasing); wunnehhmu, he 

 beautifies himself, makes handsome; 

 wrnmdilesu, he makes (it) beautiful or 

 pleasing. 



beaver, tumm&nk, pi. -\-quaog (tommunque, 

 Peq.; tumunk, C. ; tummock, R. W. ). 

 From Itunmigqitohhou, he cuts off (sc. 

 trees)? Cf. Abn. tema'kSe, ]il. -kSak, 

 castor vivant. ndosuppauog (pi.) and 

 sumhuppai'iog, R. W. See *ami)ique. 



because, newutche, ne wutche (for this, 

 from this). See cause; therefore; 

 wherefore. 



become. Cotton gives 'I am become, 

 nutlitini'; ' to become, tmniinat' . Eliot 

 has the verb unnaiinneai, 'so to be' (1 

 Cor. 7, 26), evidently from ■imni, such or 

 of the kind, to be of the kind, to be 

 such, to become such. In twc) or three 

 instances this verb is employed as the 

 representative of the verb 'to become', 

 though it is not to be regarded as its 

 exact equivalent; thus loh dniit, what 

 may have become of him, Ex. 32, 1, 23 

 ( = li)h aolis, where he might be, Acts 

 7, 40). 



bed (place for sleeping), appin; wuUippcn, 

 his bed Iwuloppin, he sat there]. 



bees, aohkmummussog (ohkeommmsog, G. ). 



beiore (in frontof), anaquohlag [when it 

 is opposite, anaoquen-olitag], before (it); 

 aHoqudbit [when he is opposite, atico- 

 gueu-apit], before (him); anaquabeh, 

 before me; anaquabean, before thee; 

 anaquabheUit, before them (atidquabit, 

 before him, C. ; (inaquoltlag wek, before 

 his house, ibid. ) [ancoqueti, opposite, 

 from nultquaeu, he looks toward] . nego- 

 nuhkau, he goes before or in advance 

 of, he leads; -riegonlcoau, he sends (i. e. 

 in advance of himselt) to another. See 

 lead. 



before (preceding mi\me) ,negonaeu; adv. 

 negonne, formerly, before time; asquam, 

 not yet; quoshde, beforehand, anticipa- 

 tory. 



begr (ask alms), weenshau, he is beg- 

 ging; n. agent, ueenshaen, a beggar; 

 weenshaniav, he asks for (it) as alms; 

 co-wensham-uh ne leaguas, 'he asked an 

 alms from them'. Acts 3, 3. 



beget, v'unnci'climiau, he begets (a 

 child or children, without reference to 

 sex); wunnaumomeu, wunnanioniyen, he 



