TEDMEUI.L] 



ENOLISH-NATICK DICTIONARY 



225 



beg:et — continued. 



begets (a son or sons) ; imttauniyeu, wut- 

 t6neu, he begets (a daughter or daugh- 

 ters). With a feminine nominative 

 the same verbs signify to bear, to bring 

 forth. 



begin, expressed by naiclie [uo ivutclie'] 

 or kooche [k6 wutche} in combination 

 with a verb. The former regards the 

 beginning only as a completed act or 

 point of time without regard to ensuing 

 or progressive action or to lapse of time; 

 the latter (kmche, kuiche) indicates pro- 

 gression from a starting point,beginning 

 of action yet in progress or continuous. 

 See 2 Cor. 8, 6: neyane nmche usdp, ne 

 ko tatuppe kesteimkquneau, 'as he had 

 begun, so would he [goon and] finish.' 

 nmche wekilU'fin, lie began to build; yeu 

 naoche usaenaout, this they began to do; 

 neyane nmche tts»ip, as he began to do; 

 kiitche ussean, kah wonk nuppakodche us- 

 fein, 'when I begin [to do] I will also 

 make an end' (do thoroughly), 1 Sam. 

 3, 12; kthtchisuk, kddshik, (when it be- 

 gan) in the beginning. Gen. 1, 1; Is. 

 64, 4; umtche kutchisgik onk yean wehq- 

 shik, from beginning to the end {nen 

 kitche or nuk-kitcheicssem, Ihegin; kutche, 

 begun, C. ); kachemm, (it begins,) it 

 starts from, issues from (as a stream, 

 etc.). See come from. 



beguile. See deceive. 



behave. See conduct one's self; do to. 



behavior, imniyhionk. See business. 



behead, tummigquohw6u, he beheaded | 

 (him) {t'unequassin, 'to cut off or be- 

 head', R. W.). 



behind, wuttat, wodtat {wiittate, C. ) : muHat 

 tvagig (those who go behind), 'they 

 who are last ' ; wodtat ohtagiah ... ne- 

 ^ond/itoi/is/i, 'things behind . . . things 

 before', Phil. 3, 13. wuttamiyeu (it is 

 behind), the hind parts or posteriors; 3d 

 pers. mtamiyeu, his hind parts. See back. 



behold! (interj.), kusseh, lo! behold! see 

 thou! Cf. Lat. ce, ecce ( = ce-ce), Fr. 

 voici. 



believe, wunnamptam, he believes 

 (it); wunnamptau, he believes (him); 

 noanamptam, I Ijelieve {mmnamptamoo- 

 onk, belief, faith; pi. vmnnampuhtogig, 

 believers, C). "This word they use 

 just as the Greek tongue doth that 

 B. A. E.,BuLL. 25 15 



believe — continued, 

 verb nt%ivciv, ior believing or obey- 

 ing, and they say, coannamnatmis, I will 

 obey you [or, I believe you]." — R. W. 

 65. 



*bell, kwkmkanogs (onomatope). 



*bellows, popcopmtawoandmuk, C. [that 

 which is blown with; from pmtauaeu, 

 he blows]. 



belly, menogkus {munnoys, bowels, C); 

 wunnogkus, his belly (wunn&ks, R.W.), 

 from wonogq, a hole (?). misshdt, 

 C, for mishehit, suppos. part, from 

 inishehheu, he is lifted up, made great, 

 enlarged. See bowels. 



belong to, nultaihe, it belongs to me, 

 is mine; kuttaihe, it is thine; vmttaihe, 

 it is his; nuttaihein, nuttaihen, it is ours; 

 nish imiUaihe-ash, the things which are 

 his. ohtau ( he has ) , it belongs to ( him ) 

 as a quality, attribute, or appendage; 

 kut-ahtau-un kelassmtamoonh, 'thine ia 

 the kingdom', Matt. 6, 13; noh ohlunk, 

 he having, the owner, he to whom it 

 belongs; ne teaguas ohtunk, anything 

 which is (belongs to), Ex. 20, 17. Vbl. 

 n. ohtoonk, ahtdonk, a having or lie- 

 longing, a possession. In compound 

 words -ohfde signifies belonging to, of 

 the nature or quality of. vmtchaiyeumm, 

 it belongs to, in the sense of it pro- 

 ceeds from, is caused by, or the like; 

 menuhkesiwnk vmtchaiyeumm Godut, 

 power belongs to God, Ps. 62, 11. See 

 his; mine; thine. 



below, adv. and prep, ay we, agvm, ogwu. 

 ohkeiyeu {ohkeieu, C. ), below, i. e. earth- 

 ward, agwe, or agwu, the more common 

 form, is apparently contracted from 

 ohkeieu. 



bend, woonki {wduki, R. W.), it bends, 

 is crooked; wonkinmnn, he bends (it) 

 {wonkunum, C); ne woonkag, that 

 which is bent; pi. woonkagish, bent or 

 crooked (things). See crooked. 



bend one's self, nauwaeu, he bends 

 down or stoops; nauwoau, nauvjuseu 

 [nauwaeu-ussu], he performs the act of 

 bending or stooping; nddusit, when he 

 bends, bending; nauwanum uppuhkuk, 

 he bends his head; nauwaehtam, he 

 bends down to or before (it); nauwa- 

 kompau, nauwosikompau, he bends or 

 stoops. 



