228 



BUREAU OF AMERICAN ETHNOLOGY 



[BUI. I.I 



25 



boil — continued. 



qiionchekomehteau iiipjiefi.th. Arc t-auseth 

 the waters to boil, Is. 64, 2. 



bonds, l-ixhjilsxiionija.ih, pi. of kiKltplAm- 

 iink, from kixhpis.iii, he ties. 



bone, muskon, his bone, the bone of; 

 miskon {weshkeen, v;uhkon, C. ); pi. jniw- 

 konash, bones; vuskonatth, his bones. 

 Cf. dskon, a horn; askon, iwkoii, a hide 

 (oskdn, C); vmtmkoii, his hide. •«'«- 

 veen, a horn, C. 



*book, viHSSiiktrhonk ( wuasukquohhonk, 

 C), vbl. n. from vyussukhtim, H'ussuk- 

 ■ kuhhum, he writes, continues writing. 

 See write. 



bore, pukgusmm, he bores a hole (in or 

 through), 2 K. 12, 9; jnickhummin, 'to 

 bore through', R. W.; pukquag, (when 

 it is bored) a hole, eye of a needle, 

 Mark 10, 25; piickwheganafili, awl 

 blades for boring the wampum beads, 

 R. W. Cf. pithptihkc, hollow; papvk- 

 quarine, pajMquanne, thoroughly; poh- 

 qiide, open; pohki, clear, transparent. 

 piidhkuKsoJihug mukqs, he bores his ear 

 (bores to him the ear), Ex. 21, t>. 



born, iieekit (when he is brought from); 

 neetu (he comes forth, is born, primarily 

 grows) : noh neekit ut neekit, 'one born in 

 my house'. Gen. 15, 3. See birth. 



borrow, nogkohkou, he borrows; nogkoh- 

 kouun, (it is) borrowed; n. agent, nog- 

 kohkouaen, -mm, so -knhkamraeniii, a 

 borrower, namohkau, he borrows; na- 

 j}i()hkausJi irishquash, 'go borrow ves- 

 sels', 2 K. 4, 3. The causatives of 

 both verbs are used for the verb to lend : 

 naniohkaihlmau, mi mohkohheau, he 

 lends; nogohkohheati, iiogolikoeihhiiau, 

 he lends; suppos. iioli imgohkooiiit, a 

 lender. 



bosom (pectus, sinus), pmrhenav, (up- 



pcDcMnou, C. ): nppoocheneadvt, in his 



bosom [^i)oh»Mnaen, it is divided in two, 



is halved]. See breast. 



both, tieeswe, Matt. 13, 30; 15, 14 (mi- 



neesu-e, C. ?); neeae, two. 

 bottle, quonooasq {quaiiaowask, C. ), i. e. a 

 gourd; irisq, a vessel. From wq, a 

 gourd (?). 

 bottom, ohkeU; ut agwe; ohkeiyeu tie, the 

 bottom of it; wutch woskeche onk yaen 

 ohkeH, vutch wo.fkeche onk yime dgin:, 

 from top to bottom. Matt. 27, 51; 



bottom — continued. 



Mark 15, 38; ut iimtchomqid kehtahlian- 

 7iil, ut agwe kehtahhannit, in the bottom 

 of the sea [tuiumatuck, in the bottom, 

 R. W.). 



bough, branch, wuttuhq, louttuk [init-uh- 

 qiKii; at the ends or outermost parts ?]. 

 paui-hautaquiimsash, branches, R. W. ; 

 pohchatuk, a bough, C. : pohchohkom poh- 

 chatuk, he breaks a limb, ibid, umd- 

 tuckqim, a piece of wood, R. \V. ; pi. 

 iimttoohqunash, wood, C. cheAoua-ih, che- 

 ouwh, branches (of a vine), Gen. 40, 

 10, 12. 



bought, adtoadche. See buy. 



boundary, chadchabenumdonk, a bound 

 mark, i. e. division; from chachaube- 

 num {chadchapiinum, C ), he divides. 

 kiihkuhhunk, a boundary (a marking 

 out); hihkuhkeg, (that which marks) a 

 bound mark, limit. 



bow, n. an. ahlomp, ohtomp: nutahtomp 

 (Peq. n'teump, nutteumpub, Stiles), my 

 bow; wutahtompeh, their bows; pmton- 

 kunaog u-utahtompeuh, they bend their 

 bows, Ps. 64, 3; ohtomp kah konhquod- 

 tash, bow and arrows. 



bow down, nauwaeu, he bows down; 

 nairosu, he makes a bowing or bending; 

 nauwaehtam, he bows down to (it) ; nau- 

 wnehtauau, he bows down to (him). 

 See bend. 



bowels, mendgkus [munnogs, C. ) , the belly 

 or the bowels, vmttinnomhog, the en- 

 trails, = vmt-anome-hog, of the inside of 

 the body. See belly. 



boy, mukkatclionks {iiii'iikqiiiirlnirks, R. 

 W.; Peq. and Narr. hi".7,,(,//»/. stiles), 

 a man child, a boy (iimiki'iji, iinnknm- 

 paes, a boy, C. ; but nunkomp is rather 

 a young man) ; nummuc.kqii4cMicks, my 

 son, R. W. ; muckquacJmckquemene, a lit- 

 tle lioy, ibid. 



bracelets, kehtippitteruipeash, kfMeitppete- 

 ni'tpea.ih, from kehte, great, petauun, it is 

 put on, appa (?) ; or is it from kelile and 

 appeh (suppos. appehit), trap, gin, that 

 which holds fast ?. See ring. 



brag, mishcovau, he bragS or swaggers, 

 C., = iiiii'hehlieau (?), he makes himself 

 great. See boast. 



brain, louttip, R. W. (where "their opin- 

 ion is that the soul keeps her chief 

 seat and residence"); ivaanlaui wiittiip, 



