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BUREAU OF AMERICAN ETHNOLOGY 



[BVLLETIS 25- 



look — continued, 

 looking and without regard to the ob- 

 ject or purpose ) ; nuitinuhquain nogque, 

 I look toward (it); unuhqudeu, ahadmk- 

 queii, 'he looks this way and that way', 

 Ex. 2, 12; uimuhquash ketahhaniyeu, look 

 thou toward the sea, 1 K. 18, 43; from 

 nogque, toward (?); cf. ncohqueu, ncoliqiie 

 {n6 uhquaeu),fK> far as; lui noohque, so far 

 distant {nencohque, so, C. ); anmhque, 

 so, thus; v:ehque (weqne, R. W. ), so far 

 as, etc. The compounds are numer- 

 ous; as, ompamuhquacu, he looks back- 

 ward or behind; sohhmqnaeu, sonkm- 

 quaeu, he looks forth; ushpuhquaeu, 

 spuhqudeu, he looks upward {pdnikqud, 

 squint-eyed, C, i. e. panne-uhquaeu,he 

 looks wrong or astray). 



nadtaiiwompu, natawompu, he looks 

 (in order to see something); neg nad- 

 laxavompuog, they look; nadtauwompip, 

 I looked; v. t. inan. nadtauwbmpattam, 

 he looks for (it) ; an. nadtauwompwnaii, 

 he looks for (him). The primary verb 

 mnhpu or dmpu is not found by itself in 

 Eliot, but is preserved in other Algon- 

 quian dialects; cf. Chip, oowdhhunden, 

 he seeth it, John 11, 9; nin ge w&hbah- 

 mah, I have seen him, John 1, 34; Cree 

 wdppu, he sees; ne wdppamou, I see 

 him, Howse 43, 53. womdmpu, he 

 looks down; womompish, womdmpsh, 

 look thou down, wussampu, wussompu, 

 he looks out from (a window or other 

 opening): nmsamp nukkenogkeneganit, I 

 look out from my window {wMsaum- 

 patdmmin, to view or look about; itus- 

 saumpatdmoonck, a prospect, R. W.). 

 pcDsampu,posainpu, he looks into or in: 

 pmsampil, when he looked in (to the 

 tomb), pconampu, he looks away; an. 

 pmnampamau, he looks away from 

 (him); poanampameh, look thou away 

 from me. Is. 22, 4. 



monemi, he looks on or at (him); 

 suppos. part, moneauont inittamivussis- 

 soh, (when) looking at a woman; mon- 

 neali, look on me; pass, infin. wwmetu 

 en moneauwoneaf, beautiful to look 

 upon. Gen. 26, 7; intens. monimnean, 

 he looks at with attention, he regards 

 attentively (him) ; inan. moneam, he 

 looks on or at (it); intens. monunaum 

 ohke{Gen. 6, 12), moninneam ohke (Ps. 



look — continued. 



104, 32), he looked on the earth; mune- 

 aumundt, monunneaumunat (infin. as 

 noun), sight, appearance, looks. 



naiinneham, he looks for (it); iiatin- 

 neiurhdti, he looks for (him). See 

 search for. 



looking--glass, jiepenaulrliilcliti-nkqtionk, 

 pepenawidchitchnhquok, a mirror (pebe- 

 nochichauqudnick and kmtkakineriinvck, 

 a looking-glass, R.W. ). Exp. Mayhew 

 (MS) gives an Indian word of 61 letters 

 signifying 'our well-skilled looking- 

 glass makers' : nup-pahk-nuh-t6-pe-pe- 

 nau - im.d-ch.ut- chuh-qu6-ka-neh-cha-neh- 

 chtt-e-nin-nu-mun-n6-n6k ( ! ) . 



looks (appearance), nogqUssuonk, appear- 

 ance or looks; nunnogquis, I appear, 

 C. dnukquok, noquok: onaliih noqiiok 

 iicoleau, 'as the appearance of fire'. 

 Num. 9, 15, ^nogquodt, v. 16; voskeche 

 nokquok, (its) outward appearance, 2 

 Cor. 10, 7. unnussuonk: voskeche unmts- 

 suonk, (his) outward appearance, 1 

 Sam. 16, 7. See look; like; likeness. 



loose, ompeii, oinpu, he is free, loose, 

 unbound; infin. ompenat, to be free,, 

 to be unbound, 1 Cor. 7, 27; suppos. 

 ompean, if thou be free; v. t. an. om- 

 peneau, ompinneau, he looses, unbinds, 

 frees (him); ind-ompitweuh, he loosed 

 him; ompinneuk, loose ye him; inan. 

 ompenum,ompeneum, he looses, unbinds 

 (it) {aumpaniimmin, to untie a knot; 

 aumjxinish, untie this, R. W. ) ; ompene- 

 au»u, he is loosed, set free, unbound 

 lomjienecm-^issii, denoting the act of 

 loosing or unbinding], ponanau, he lets 

 (him) loose, sets (him) free: puhpona- 

 nau psuksesoh, he shall let loose the 

 bird. Lev. 14, 7. See scatter. 



lose, wanneheau, he loses (him); suppos. 

 noh. vxDntelieunt, he who loses (an. 

 obj.). wannehteaUy wanteau, he loses 

 (it); suppos. luanteunk, wannehteunk, if 

 he loses (it); pass. part, ne wanteomuk, 

 ne teanteamuk, that which is lost. Caus. 

 from teanne (there is not), destitute of, 

 without, 

 lot (hazard), tanohtdadtuonk, determina- 

 tion by lot, a casting of lots. 

 loud, mishontcoimeit, inishontoaaeu (there 

 IS a loud noise, lit. a great voice) ; mish- 

 ant(Dv:ash, shout, cry out, speak loud- 



