trvmbvll; 



ENGLISH-NATICK DICTIONARY 



305 



paddle (n. ),v'iitiuhhnnk ( irutkitncl; R. W. ; 

 pautous ne notehunck, l)ring hitlier my 

 padflle, ibki., =pau(ltti.i!i naitdilihiink). 

 paddle ( v. ), chemdu, he paddles or rows; 

 menuhke chemAog, they were 'toiling in 

 rowing' (rowing hard), Mark 6, 48; 

 suppos. part. pi. vmme iioltl(ie cliemri- 

 cheg, 'all that handle the oar ' (who are 

 skillful rowers), Ezek. 27, 29 (imper. 

 chemosh, paddle or row; pi. chhneck, 

 paddle, R. W.). 



pain, onkguanumcoonk, unkfjuanummonk, 

 vbl. n. from unkguanumau, he suffers or 

 is in pain; elsewhere ongrjitontomco, he 

 is in pain ; nut-onkquomom, I am in pain ; 

 vbl. n. onkquommomaxmk, pain, torment; 

 from unkque, sore, grievous, extreme. 

 See extreme, ncliesamnunn, ncMsam- 

 matkiiii, I am in pain, R. W. See sore; 

 torment. 



paint (n.), wurmam, 'their red painting 

 w^hich they most delight in', R. \V. 

 From uimne, handsome. 



paint (v.), wussuekirhijiiimeii, to paint, 

 R. W., whence "viissuckwhonck, a let^ 

 ter, for having no letters, their painting 

 comes the nearest"; wussuckhdsu, (he 

 is) painted, ibid. anogku, he is 

 painted, he paints himself (aunah'isu, 

 he is painted; pi. aiOKikt'iick, they are 

 painted, R. W.; nut-aiiiiogkliiinit, I 

 paint, C. ). 



pale, wompekushonat, to be pale; wompe- 

 kttshau, he is pale^ tmmkegnk wompeku- 

 slinno, his face grows pale {u-ompekifh- 

 eede wosketomp, a pale man; nmvunip- 

 pohkisham, I am pale; wompishbiuonk, 

 paleness, C. ). From wompi, white, 

 k' progressive, with -ish denoting a bad 

 quality. Cf. gray. 



palsied, nanunkqiu'su, ndnunkkusmi, (he 

 is) palsied, has a palsy; suppos. nok 

 nanunksit; pi. iieg nanunksitcheg, thev 

 who have the palsy. From mmnuk- 

 ktinnm, freq. of older form nukkunum, 

 he shakes, with an. active usxh. Cf. 

 riukkeiiia), it is >haken; ninniukshini, he 

 trembles, quaki-s. 



pant, inehiitelishaiiuiiiau, he jiants; niim- 

 mehmehshandnntp, I did pant, Ps. 119, 

 131. 



parched corn, tip/iiinnuinouiush (pi. ), vp- 

 puiii- [aiipi'niniin,,.ii,,islf. \l. W.; <iupu- 

 ■miiieii-iiiursiii'iniji, 'tlie jarched meal, 

 boiled with water, at their houses, 

 which is the wholesomest diet they 

 have', R. \V.). From npwcm, miti: he 

 roasts or Imkes corn or other fruit. 

 pardon. See forgive. 

 parents, mchetuonguh, vutchetitongiih 

 (gen. construct), the parents of, his 

 parents: hmtcheluongancooog , your par- 

 ents ( wutcheltuong&nog, ancestors, C. ) . 

 From ii'utcheu, ruadchiyev, sujipos. vmd- 

 chit, he comes from. See come from. 

 part, iirnmtche, some, a part; opposed to 

 V-iame, all, the whole, chippi, chippe, a 

 portion, part, division; suppos. inan. 

 chlppiig (when it is divided or parted): 

 yaid- chippi, yinir rhijijxig, a fourth part; 

 pinkipte chijipe (or cliipjjag), a tenth 

 part; adv. chipjjeu, partly, in part. 

 partridg-e, pahpahkshaas, pohpolikussu 

 {paiipock, p\. jxmpocksuog, R. W. ; Peqr 

 papoqnateece, quail; cutquauss, partridge, 

 Stiles. In Ex. 16, 13, Eliot has rha)- 

 ■ chaowaog, quails; but quailxog (oljj. quail- 

 soh) is transferred in Num. 11, 31; and 

 pmhpcohqultog is used for quails, Ps. 

 105, 40. Muii. jjahpahcogh, Jeff. ; L. I. 

 «/>aci'.s, part riilge;';/»)™tes, quail, Wood; 

 Del. jiithlifirkn, pheasant; popocust, par- 

 tridge (i.e. quail), Hkw.). 

 pass away, mahUheau, mahitheau, it fails, 



fades, passes away. See fade. 

 pass by, pomsheau, it is passed, it passes, 

 'is over and gone'. Cant. 2, 11; 'is 

 past', Jer. 8, 20. paumushau, jiinnu- 

 shau, he jjasses by; jmumukuu<ni, he 

 passes by (him); up-pnumukniii'ili, he 

 passes by him, he goes by him (pomit- 

 shmi, he walks, he goes onward). See 

 walk, 

 pasturag'e, tmiiiadlnppcoonk, pasturing, 

 a pasture, vbl. n. from taniiadtuppajog, 

 they feed or graze. 

 patch, meshashitliioiiitt, to patch, C^ 

 path, way,& way, a path [iiidyi, R. W. ): 

 iiyim may, he made a way; neen mag, 

 I am the way; kishke mayut, by the 

 wayside (mayuo, is there a way?; mat 

 mayanunno, there is no way; tounuhin 



B. A. E., Bill. 2.5- 



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