BULL. 30] 



CUIAPAIPA^ CUMUMBAH 



371 



about the rim of the cave were probably 

 not used for plat'es of abode, lint rather 

 as shrines where idolsand other ceremon- 

 ial objects were deposited. ( e. l. h. ) 



Tse-ki-a-tan-yi. — Lummis in Scribner's Mag., 90, 

 1893. Tsikyiititans'.— Hodge, field notes, B. A. E., 

 1895. Tzek-iat-a-tanyi. — Bandelier, in Arch. Inst. 

 Papers, iv, LSe, 1892 (Queres name). 



Cuiapaipa. A rancheria and reservation 

 of 36 Mis.sion Indians in s. California. 

 Their land, consisting of 880 aci'es, is an 

 unproductive waterless tract 125 m. from 

 ]\Iis8ion Tule River agency. 

 Cuiapaipa.— Lummis in Ont West, xxi, .578, 1904. 

 Cuyapipa. — Ind. AfF. Rep., 175, 1902. Cuyapipe. — 

 Lummis. op. cit. (given as common but incorrect 

 form). Guaypipa.— Ind. AfF. Rep., 14(), 1903. 



Cuirimpo. A Mayo settlement on the 

 Rio Mayo, between Navajoa and Echojoa, 

 s. w. Sonora, Mexico. 



Concepcion Cuirimpo. — Orozco y Berra, Geog., 356, 

 1864. Corimpo.— Kino, map (1702) in Stocklein, 

 Neue Welt-Bott, 1726. Couirimpo, — Orozco y Berra, 

 op. cit., map. Curinghoa. — Hardy, Travels, 438, 

 1829. 



Cuitciabaqui. A former rancheria of the 

 Papago, visited by Father Kino in 1697; 

 situated on the w. bank of the Rio Santa 

 Cruz, in the vicinity of the pre.sent Tuc- 

 son, s. Ariz. According to Father Och a 

 mission was established at the Papago set- 

 tlement of "Santa Catharina" in 1756 by 

 Father Mittendorf, but he was forced to 

 abandon it, evidently shortly afterward, 

 on account of cruel treatment 1)y the 

 natives. This is doubtless the same. 



(f. w. h. ) 



S. Catharina,— Och (1756), Naciirichten, i, 71, 1809. 

 Sta. Catalina. — Kino, map (1701) in Bancroft, Ariz, 

 and N.Mex., 360, 1889. Sta Catalina Cuitciabaqui.— 

 Bernal (1697) quoted by Bancroft, ibid., 3.56. Sta. 

 Catarina. — Mange, ibid., 358. Sta Catarina Caitua- 

 gaba.— Ibid. 



Cuitoas. A tribe mentioned in connec- 

 tion with the Escanjaques (Kansa). 

 Their habitatand identity are unknown. — 

 Duro, Don Diego de Pefialosa, 57, 1882. 



Cuitoat. A former settlement, evi- 

 dently of the Papago, between San Xavier 

 del Bac and Gila r., s. Ariz; visited by 

 Father Garcos in 1775. The name has 

 been confused with Aquitun. 

 Cuitoa. — Font ( 1775 ) quoted by Cones, Garcos Diary, 

 I, 84, 1900. Cuitoat. — Arricivita, Cr6nica Seraf., ii, 

 416,1792. Cuytoa.— Font, op cit. Quitcac. — Coues, 

 op cit. ftuitoa.— Garc6s (1775), Diary, 65, 1900. 

 Quitoac. — Ibid., (il. 



Cujant. Apparently a former Papago 

 rancheria in n. w. Sonora, Mexico, between 

 the mouth of the Gila and the settlement 

 of Sonoita in 1771. — Coues, Garcos Diarv, 

 37, 1900. 



Cultus-cod. A name of the blue, or 

 buffalo, cod {Ophiodon elongatus), an im- 

 portant food fish of the Pacific coast from 

 Santa Barbara to Alaska; so called from 

 «(/<».t, signifying 'worthless,' in the Chi- 

 nook jargon, a word ultimately derived 

 from the Chinook dialect of the Chinook- 

 an stock and in frequent use on the Pacific 

 coast. (a. p. c. ) 



Cumaro. A Papago village in s. Arizona, 

 nearthe Sonora border, having200families 

 in 1871. 



Camaro.— Ind. Aff. Rep., 135, 1865. Cumaro.— Tay- 

 lor in Cal. Farmer, June 19, 1S63. Cumera. — 

 Browne. Apache Country, 291, 1869 (misquoting 

 Poston) . Cumero.- Poston in Ind. Aff. Rep. 1863, 

 385, 1864. Del Cumero.— Bailey, ibid., 208, 18.58. 



Cummaquid. A village subject to the 

 Wampanoag, formerly at Cummaquid 

 harbor, Barnstable co., Mass. Qyan- 

 nough, from whom Hyannis takes its 

 name, was chief in 1621-23. Hyanaes 

 village still existed in 1755. (.j. m. ) 



Cummaquid. — Mourt (1622) in Mass. Hist. Soc. 

 Coll., 2(1 s., IX, 53, 1822. Hyanaes. -Douglass, Sum- 

 mary, 1,1.88,17.55. Wayanaes.— Ibid. 



Cumpa. Located as a Navaho settle- 

 ment by Pike (Exped., 3d map, 1810). 

 It is more likely either the name of a lo- 

 cality or a confounding of the Kwium- 

 pus division of the Paiute of s. w. Utah. 



Cumpus. A TeguimaOpata pueblo and 

 the seat of a Spanish mi.^sion founded 

 in 1644; situated on the Rio Soyopa (or 

 Moctezuma), n. of Oposura, lat. 30° 20', 

 N. E. Sonora, Mexico. Pop. 887 in 1678, 

 146 in 17.30. 



Asuncion Amipas. — Doc. of 1730 quoted by Ban- 

 croft, No. Mex. States, 246, 1884 (or Comupas). 

 Comupas. — Ibid. Cumpas.^Hardy, Travels, 437, 

 1829. Cumupas. — Ribas (1645) ((uoted bv Bandelier 

 in Arch. Inst. Papers, ni, 58, 1890. 



Cumshewa (corrupted from G(Vmf^heiva, 

 or Go'nm'ira, the name of its chief). A 

 former Haida town at the n. entrance of 

 Cumshewa inlet. Queen Charlotte ids., 

 Brit. Col. By the natives it was known 

 as Hlkenul. It was almost entirely occu- 

 pied by the Stawas-haidagai, q. v. Accord- 

 ing to John "Work's estimate, 1836-41, 

 there were then 20 houses in the place 

 and 286 people. This agrees closely with 

 that still given by Cumshewa jieople as 

 the former number. Cumshewa was one 

 of the last towns abandoned when all the 

 Indians of this region went to Skidegate. — 

 Swanton, Cont. Haida, 279, 1905. 

 Casswer.— Downie in. lour. Roy. Geog. Soc, xxxi, 

 251, 1861. Comshewars.— Dunri, Hi.st. Oreg., 281, 

 1844. Crosswer. — Downie, op. cit. Cumshawas. — 

 Scouler in Jour. Roy. Geog. Soc, xi, 219, 1841. 

 Cumshewa. — Dawson, Q. Charlotte Ids., 168b, 1880. 

 Cumshewes.— Scouler in Jour. Ethnol. Soc. Lond., 

 1, 233, 1848. Cumshuwaw.— Can. Ind. Aff., 128, 1879. 

 Gumshewa.— Deans, Tales from Hiderv, 82, 1899. 

 Kit-ta-was.— Daw.son, Q. Charlotte Ids., 168, 1880 

 (Tsimshian name). Koumchaouas. — Duflot de 

 Mofras, Oreg., I, 337, 1844. Kumshahas. — Latham 

 in Trans. Philol. Soc. Lond., 73, 18.56. Kumshe- 

 ■wa. — Dawson, op. cit., 168. Kumshiwa. — Tolmie 

 and Dawson, Vocabs. Brit. Col., 26, 1884. 

 ike'nAl.— Swanton, Cont. Haida, 279, 1905 (Haida 

 name). Tlkinool. — Dawson, op. cit., 168 (Haida 

 name). 



Cumumbali. A division of the Ute, 

 formerly living in Salt Lake, Weber, and 

 Ogden valleys, ITtah. They are said to 

 have been a mixture of Ute and Shoshoni, 

 the Ute element largely predominating 

 in their language; pop. 800 in 1885. They 

 are not now separately enumerated. 

 Cawaupugos. — Collins in Ind. Aff. Rep. , 125, 1861. 



