524 



HAIM HAIK DKESSING 



[b. a. e. 



Etchoe (Itseyi), assisting materially in 

 gaining the victory for the whites. He 

 is described as anianof sterling character, 

 just in his dealings and true to his word, 

 acting the part of a father to his people, 

 by whom he was greatly beloved. See- 

 ing that strong drink was injuring them, 

 he sent a written petition to Chief Jus- 

 tice Henley, May 26, 1756, requesting 

 him to put a stop to the sale of si>irituous 

 liquors to the members of his tribe. In 

 1762 the Shawnee waylaid, killed, and 

 scalped him while he was returning from 

 the Waxaw attended by a single servant. 

 Col. Sanmel Scott, who was a chief in 

 1840, and signed the treaty of Mar. 13 

 in that year with South Carolina, was 

 Haiglar's grandson. (c. T. ) 



Haim. A body of Salish of Kamloops 

 agency, Brit. Col., numbering 26 in 1885. 

 Ha-im.— Can. Ind. Aff. 18S5, 196, 1886. 



Haimaaksto {Hui'mdaxsto). A subdi- 

 vision of the Tsentsenkaio, a clan of the 

 Walaskwakiutl. — Boas in Rep. Nat. Mus., 

 332, 1895. 



Hainai. A. tribe of the Caddo confed- 

 eracy, otherwise known as Inie, or loni. 

 After the Spanish occupancy their village 

 was situated 3 leagues w. of the mission of 

 Nacogdoches, in e. Texas; it contained 

 80 warriors, the same number assigned 

 to the Hainai by Sibley in 1805, who per- 

 haps obtained his information from the 

 same sources. Sibley places their village 

 20 m. from Natchitoches, La. In manners, 

 customs, and social organization the Hai- 

 nai do not appear to have differed from 

 the other tribes of the Caddo confederacy 

 (q. v.), whose subsequent fate they have 

 shared. By Sibley and others they are 

 called "Tachies or Texas" (see Texas), 

 as if that term applied to them particu- 

 larly. The "great nation called Ayano, 

 or Cannohatinno," according to the nar- 

 rative of the La Salle expedition in 1687, 

 were not the Hainai, as has l)een some- 

 times supposed, or any tribe at all, prop- 

 erly speaking. Ayano, or liayano, is 

 merely the Caddo word for 'people,' 

 while Kano-hatino (q. v.) is the Caddo 

 equivalent for 'Red river,' presumably 

 the same stream now so called. The In- 

 dians simply informed the explorer that 

 many people lived on Red r., a statement 

 which the French, in their ignorance of 

 the language, construed to contain the 

 definite name and synonym of a power- 

 ful tribe. (.i. R. s. J. m.) 

 Aenay. — Linares (1716) in Margry. Dec, vi, 217, 

 18Sr>. Agerones. — Davis, Span. Conq. N. Mex., 82, 

 note, 1869. Ahinai.— MS. Census of 1790 in Te.x. 

 State Archives. Ainais, — Carver.Tiuv., mai), 1778. 

 Anais. — Soc. Geog. Mex., 504, 1869. Annay. — 

 Linares (1716) in Margry, Dt'c, vi, 218, 1886. 

 Ayanais. — Domenecli, Deserts N. Am., i, 440,1860. 

 Ayenai. — Gatscliet, Creek Migr. Leg., I, 43, 1884. 

 Ayenis. — .\lcedo. Die. Geog., l, 190, 1786. Ayennis.— 

 Charlevoix, New France, iv, 80, note, 1S70. 

 Aynais. — Mota-Padilla, Hist, de la Conquista, 384, 

 1742. Aynays. --Rivera, Diario y Derrotero, leg. 



2140, 1736. Aynics.— Burnet (1847) in Schoolcraft, 

 Ind. Tribes, i, 239, ISol. Ayonai.— Talon quoted by 

 Gatsehet, Karankawa Inds., 27, 1891. Eainais. — 

 Whipple, Explor. forR. R. to Pae.,ni,pt. 3,76,1856. 

 Hini.— Morse, Rep. to Sec. War, 373,1822. Inay.— La 

 Harpe (1716) in Margry, DtSc, Vl, 193. 1886. Ini.— 

 Latham in Trans. Ph'ilol. Soc. Lond., 101, 1856. 

 Inics. — Kenne in Stanford, Compend., 504, 1878. 

 Inies.— Sibley (1805), Hist. Sketches, 67, 1806. 

 Innies.— Penicaut (1701) in French, Hist. Coll. 

 La., I, 73, note, 1869. londes.— Foote, Tex., I, 299, 

 1841. lonees.— Ind. Aff. Rep., 899, 1846. I-on-i.— 

 Sen. Ex. Confid. Doc. 13, 29th Cong., 2d se.ss., i, 1846. 

 lonias.— Ind. Aff. Rep. 1871, 191, 1872. lonies.— 

 Ind. Aff. Rep., 894, 1846. Ironeyes.— Edward, Hist. 

 Tex., 92, 1836. Ironies.— Foote, Tex., I, 299, 1841. 

 Jonies.— Parker, Tex., 213, 1856. Youays.— La 

 Harpe (1716) in French, Hist. Coll. La., ni, 47, 1851. 



Haines Mission. A missionary post 

 among the Chilcat at Deshu (q. v.), in 

 Portage cove, near the head of Lynn canal, 

 Alaska; pop. (entire) 85 in 1900. 



Hair. See Anatomij. 



Hair dressing. Many tribes had a dis- 

 tinctive mode of cutting and dressing the 

 hair, and the style occasionally suggested 

 the nickname by 

 which the people 

 were called by 

 other tribes, as, 

 for instance, in 

 the case of the 

 Pawnee, who cut 

 the hair clo.se to 

 the head, except 

 a ridge from the 

 forehead to the 

 crown, where the 

 scalp-lock was 

 parted off in a 

 circle, stiffened 

 with fatand paint, 

 made to stand 

 erect, and curved 

 like a horn, hence 

 the name Pawnee, 

 derived from pa- 

 riki, 'horn.' The 

 same style of 

 shaving the head 

 and roachino' the comb of bone from a Virginia 

 hair was common '^°"^°- *^°*^^^ 



among eastern and western tribes, who 

 braided and generally hung the scalp-lock 

 with ornaments. The Dakota and other 

 western tribes parted the hair in the 

 middle from the forehead to the nape of 

 the neck, the line, usually painted red, 

 being broken by the circle that separated 

 the scalp-lock, which was always finely 

 plaited, the long hair on each side, 

 braided and wrapped in strips of beaver 

 or otter skin, hanging down in front over 

 the chest. The Nez Perces of Idaho and 

 neighboring tribes formerly wore the hair 

 long and unconfined, falling loosely over 

 the back and shoulders. In the "S. W. 

 among most of the I'ueblo men the hair 

 was cut short across the forehead, like a 

 "bang," and knotted behind. The Es- 

 kimo wore the hair loose. 



