34 ORIGIN OF THE WHITE BUFFALO DANCE. [ETH. ANN. 40. 
CHAMBERLAIN, Lucia Saran. Plants used by the Indians of eastern North 
America. Amer. Naturalist, vol. xxxv, pp. 1-10. 1901. 
See p. 5. 
Cougs, Exuiorr, ed. The expeditions of Zebulon Montgomery Pike. Vols. 
r-1m. New York, 1895. 
Fuutton, A. R. The Red Men of Iowa. Des Moines, 1882. 
See Chapters VIIland XXIIl especially. Contains an extract from Galland, historical and ethno- 
logical notes. Needless to say, the translation of Mus-qua-kie “the man with the yellow badge 
or emblem” and of Sau-kie “the man with the red badge or emblem”’ should be reversed, and even 
then the renditions are not accurate; Mus-qua-kie means “ Red-Earths;’’ and Sau-kie is often taken 
(though mistakenly) to mean ‘‘ Yellow-Earth.’’ [The last may mean ‘‘They who came forth.” 
Once given “‘ Red-Earths,” ‘‘ Yellow-Earths”’ would be a popular etymology, though not correct— 
witness medial -g-, not -'k-, in the native designation.] 
GALLAND, Isaac. Chronicles of the Northamerican savages. 1835. 
Contains an account of the gentes, but it is not stated whether the list is for the Sauks or Foxes: 
it is presumably for the Sauks. The dual division is based on some misunderstanding. Complete 
copies are apparently not now to be had. Portions reprinted in Annals of Iowa, 1869: 194 et seq.; 
see especially 347-366; also in the popular books of Busby and Fulton. 
Harrinaton, M. R. Sacred bundles of the Sac and Fox Indians. Univ. Pa., 
Univ. Mus. Anthrop. Publ., vol. 4, no. 2. 1914. 
See review by Michelson, Am. Anthrop., n. ser. 17: 576-577, by Skinner, ibidem, 577-579. Gives 
a sketch of Sac and Fox culture; detailed description of sacred packs; exquisite photogravures. 
Besides the references to sacred packs given by Michelson, loc. cit., the following are in order: Arm- 
strong: 37; Beltrami, 2: 159; Keating (see infra), 2: 229; Rep. Comm. Ind. Affairs, 1851: 66. As long 
as Skinner gives a reference to a presumably Ottawa pack, attention may be called to Ann. Prop. 
Foi, 4: 481. The Potawatomi term for sacred pack is the phonetic correspondent to the Ottawa 
pindikossan of Perrot, asis evidently the Ojibwa pindjigossan (taken from Baraga); Cree kaskipit- 
Agan (from Lacombe) stands by itself; Sauk, Kickapoo, Shawnee, all have phonetic equivalents to 
Fox mi‘cam™i', 
Hewirt, J. N. B. [Article] Sauk. Handbook of American Indians. Bur. 
Amer. Ethnol., Bull. 30, pt. 2, pp. 471-480. 1910. 
Bibliography at end. 
Inpran Arrarrs (U. 8.). Reports oF THE COMMISSIONER. 
For facts beyond population and statistics see reps. for 1851: 66; 1896: 162; 1897: 148; 1898: 161, 166, 
171: 1901: 240. Asa whole reliable. 
Jones, WitntamM. The Algonkin Manitou. Journ. Amer. Folk-Lore, vol. 18, pp. 
183-190. 1905. 
Best exposition of the fundamentals of Fox religion. 
— Fox texts. Publ. Am. Ethn. Soc., vol. 1. Leyden, 1907. 
Contains incidental ethnological notes. 
Mortuary observances and the adoption rites of the Algonquin Foxes of 
Iowa. Congrés International des Américanistes, XV° sess., vol. 1, pp. 
263-277. 1907. 
——— Notes on the Fox Indians. Journ. Amer. Folk-Lore, vol. 24, pp. 209 
et seq. 1911. 
Various ethnological notes interspersed with folk tales. Rules governing membership in tribal 
dual division wrongly given. 
Keatine, Wiuttam H. Narrative of an expedition to the source of St. Peter’s 
River. Vols. 1-1. Philadelphia, 1824. 
See vol.1. Though primarily concerned with Sauk ethnology, nevertheless should be consulted. 
LavontTan, ARMAND L. bE. New voyages to North America. Vols. I-11. 
London, 1708. 
See 2: 85. 
Lone, Joun. Voyages and travels of an Indian interpreter and trader. 
London, 1791. 
See p. 151. 
