764 IROQUOIAN COSMOLOGY [eth. ann. 43 



ha'norida"go' da'hayena" t*ho"ge' o'ne"' wa't'hoya'da^gwa' 



his Icgs-on these he them then now he picked him up 



seized 



wa'hoya'de""hawa' dosge"'"ha' nige°" iic"t'ho' ga"hi' ne"t'ho' 



he carried him near so far it is the there it tree stood the there 



wa't'hada"nha' gaeiidak'da', na'ye' ne" hoya'de'"ha'wi' ne't'ho' 



he stopped it tree beside that it is the he was bearing him the there 



wa'haye""da' tea" ga"hi'. Wa'dwadongo"da'gwa' e'e°"hagwa" 



did he strike it where it tree It passed through beyond side 



stands. 



nwa'gaen'dadi' wa't'hano'''wa'si'ha"'nha', geii'gwa' 



there it tree side his head stuck out only 



des'ha'si'da'si'hai'nyo"' ne" ee°"hagwa" nwa'gaen'dadi'. T'ho"ge' 



his feet stuck out the beyond side there it-tree side. Then 



o'ne"' he" sa'hoii'non'ye"' tea" nige°" wa'honni"he°'. T'ho"ge, 



now again again they play where so far they stopped. Then 



o'ne"' ne"t'ho' nhwa"he' tea" tga"hi' o'ne"" sa'hoya'do'tcya' 



now the there there he went where there it tree now he disengaged his body 



stands 



tea" ne"t'ho' hoya'de""hawa'. T'ho"ge' o'ne"' ne" ge"dyo"gwa' 



where the there it-his body held. Then now the it-assembly 



o'ne"' donsayondo'gwa'. 



now again they dispersed. 



T'ho"ge' ne" hen'gwe' ne"t'ho' nonda"he' tea" non'we' 



Then the he, the man the there thence he came where the place 



ni'hadi'da' ne" De'hae""hyo'we'"s hodyo"gwa'. Ganyo" 



there they stood the his company. As soon as 



wa'ha'yo-' o'ne°' wa'he°hen", "O'ne-'-khe"' we'swa'yo"'?" 



he arrived now he said, now, is it you arrive?" 



Da'hai'hwa'sa'gwa' ne" De'hae°'hyo'we°'s wa'he-hen", "O'ne"" 



Ue replied the be said, "Now 



wa'agwa'yo"'." T'ho"ge' ne" hen'gwe' hawen", "Na'ye' 



we have arrived." Then the he, the man, he said, "That it is 



hi'ya' diyoi"hwa' we'swa'yo"' ne" t'ho'ne"' o'"hwendjya'de' 



in fact it is the reason you have arrived the here this it earth stands 



na'ye' ne" s'haya"dada' tea" ni'djyo"' ne" o'ne"' 



that it is the he, one person where so many you the now 



number 



tconde'swa'den'dya' ne"t'ho' gwa"t'ho' t'ho"sawa' na'ye' ne" 



the time you started the there just there (nest) he began that it is the 



he"he' tea" henno°'don'nyo°'k i'ha'do°'k, "Sweilni'yo', 



he de- where he was thinking he kept saying, "Thou Master, 



sired, it " Oh, God 



'a'sgwendcii'a', dayagwadongo"da' tea" nonwa'ho"de°' 



thou shouldst pity us, should we pass through where thing, kind of 



ofigwadei'hwi'sa"i'. Do'ga't o"ni' e°yagwe°'he'ya' ne" 



we have agreed to do. If it so bo also will we die the 



o°'hwendjya"ge' na'ye' gwa" o"ni' ne"t'ho' honsayagwa'yo''' 



it-earth-on that it is, just also the there there again should we 



arrive, 



ne" o'ya' diyo°'hwendjya'de' tea" non'we' I's tchi"den', 



the it other there it earth stands where the place Thou thou dwellest, 



I's ne" Sweiini'yo'." Ha'diweiidage", ha'dewa'son'dage' o"ni' 



thou the Thou Ruler (Art)." All the days, all the nights also 



diyot'goflt ne"t'ho' ni'ha'nigo'"he"de"'. Na'ye' wa'gagwe'nya' 



always the there (thus) so his mind was. That, it is it was able to do it, 



