782 IROQUOIAN COSMOLOGY [eth. ann. 43 



dosge°'ha' da'we* o'ne"* e°s*haga"tcya' tea'' yo°'hwendjia'de'. 



near it is it is coming now will again he take apart where it-earth stands. 



Ne"t*ho* se" ni'yo't ne" s'hofigwai'hon'da' gado'ge^' tea" 



The there in fact so it is the he-us has commissioned it certain where 



non'we' ni's'hagoi'hon'da\ Na'ye' hi'ya* ne'' EMekha' Gaa"gwaa' 



the place there he-one has com- That it is of cotirse the diurnal it-sun 



missioned. 



gado'ge"' tea" hagwa'di' t'he'dak'hwa'. Ne"t'ho' o" ni"a' 



it certain where it side tbence he comes by. The there also 



ni'yo't gad5'ge°' o" ni" tea" hagwadi' tge'dak'hwa'. Hiya" 



so it is it certain is too I where it-side thence I come by. Not 



hwen'do"' o'ya' t'hayawe'"'ha' tea" ne''yonnis"he' 



ever it-other any should it come to pass where so will it endure 



e°yo'"hwendjia'dek tea" nige°" ha'c^'ha' o'ya' ne''s'haye'a' 



will it-earth stand where so far it is he himself it other so will again he 



it arrange 



ne" hoyennenda'i' ne" swa'do°k Haweiiniyo'. Da', o'ne°' 



the he-it has arranged the you say He, the Disposer. There, now 



di" e''swa'den'dya', de°swadawen'nye' di" hya'e' ne" t'ho'ne"' 



so then will you start, will you travel so then first the here this 



he"tge°' o°'hwendjia'de', gagwe'gi' e°swatgat"hvva' tea" nige"'' 



up high it-earth stands it entire will you-it see where so tar it is 



di" dcMis'we' o'ne°' e°wagade'sa"ik ne" he°swa"hwa' o'ne"' 



so will you come now will I be ready the hence you it will now 



then take 



e°djiswahe'de°sda"hna' ne" e'da"ge' dyo°'hwendjia'de'. Na'ye' 



will you again go to wet them the lower there it earth stands. That it is 



di" neiige'"'ha' de'swaga"ha' agyo"de' gadye'"sennya"ha' do'ge°s 



so then this it is you-it, are seeing I-it am working I-myself. a robe, am true it is 



making, for, 



ne" tca"t'ho' na'ye' hi'ya' tea" de'swaga"ha' swe"he' hi'ya' 



the at present time that it is in fact where you-it are seeing you-it indeed 



believe 



oii'gwe' ono°kh\ve"a' de°"se' de'swaga"haa' na'ye' ge°s' ne' 



human being it hair and you-it are eyeing that it is custom- the 



arily 



one"' he" si" wa"gyefi' na'ye' ne' agetche'ne"' he'is'a' dji"ha' 



now again yonder I-it laid that it is the my slave cur small dog 



na'ye' ge°s' sagaga"tcya' agwas', hi'ya', ge°s' t'ho"ha' 



that it is, customarily again it undoes verily, indeed, customarily nearly 



onsagas'a"da' tea" ni'yon' agyo'defi"i', na'ye' di" e^gwat'ho'ye"' 



again it-it complete where so much I-it have worked, that it is so then wiU I-you tell 



it is 



na'ye' ne" tca"t'ho' tea" ni'yo't ne" o°'hweiidjia"ge' ge°s' 



that it is the at this time where so it is the it-earth-on custom- 



aril .v 



wa'ai'he'ya' ne" oil'gwe', da", na'ye' ge°s' sga'da' ne" 



one died the human being, so, that it is customarily one it is the 



gono°khwe"a' njx'ye' ge°s' dawa'deii'dya', I" ge°s' 



one's hair that it is customarily thence it departs, I customarily 



e''gya'dowe'""nha'. Na'ye' gadye°'sennya't'ha', na'ye' di" 



wUl it-my person come to. That it is I-myself, a robe, make, of that, that it is so then 



wade'nyehde"s'di' ne" tea" o'"hweiidjia"ge' de"yagoda'i'ha'dye' 



one guages it the where it earth on will one stop on the way 



ne" ou'gwe' de°"se' de°dyago'dendyon'ha'dye'. Ne"t'ho' 



the human being and thence will one be coming. The there 



ne"yo"dilv tea" nigagas'de' tea" o^'hwefidji.a'de'. Na'ye' di" 



SO will it be where so it endures long where it-earth s tands. That it is so 



then 



