ROTH] MARRIAGE, POLYGAMY, DIVORCE, WORK 675 
A man or woman will eall his or her— 
Wal Neb ee ee ee EE ee ee eee te-te. 
mother's or father’s mother______---___________ te-te hebero (old). 
PAN ee ee ee See ee ee a-wa. 
mother’s or father’s father_____________________.awa hebéli (old). 
father'stor aiotherisisister= 22>. 5! sti wat ie dai-yebuato. 
REC DINO tHe Te i) ee el bees ees eet Af Pee er dai-yebuato. 
fathers or mother’s brothers 2-5 ee dadai-enchi. 
SlCpraihen wees: See eee ae eee date-buachi. 
cousin (mother’s or father’s side, male or female) __bebe. 
daughter’ or'son’s: daughters --2-- =) dallikento. 
davugehtercorson’s: son#-244 teres Fires eee dallikenchi. 
Sonvorsdaughters 2520 ee eS oe ee daichis dasa: 
brother's or sister's daughter-—-—-—_ —-~=—-.._ => da wonto. 
brother ssOl Sisters: SOne === a ee as da wonchi. 
SKCRISO ete ae eet ae ee an ae neta Se ee ee dai-ite-boachi. 
Step Ler ae ae eee eee eee ee datto boato 
A man will call his— 
mao bherain=Ba wy ea ert yee) fee pert Lee Se wee, dammakutu. 
Wi fee ee Se a eg ek daraito: 
Oldenisister= sa sete 2e ee ee ee ee dayudato. 
MOUNSET a StS LG Comes ee ee ee ee eee dadikido, lo-lo. 
oldersbrother sseeese aoe eae ee ee eee dabukechi. 
YOURSErabrotherssse eet es Se ee dahokichi. 
A man will call his mother’s brother’s wife daiyukato. She will call him 
dai-chi-ki-chi. 
879. Among the Carib Islanders the uncles and aunts—as many as 
are of the collateral line—are called fathers and mothers by their 
nephews. ... All the male cousins are also called brothers and all 
the female cousins sisters, but between male cousin and female cousin 
the former calls the latter youéilleri; that is to say properly, my 
female, for, naturally, among them the female cousins become wives 
to the male cousins (RO, 451). An old Pomeroon Carib gave me 
Turewi-o and Muru-wa as the only two alleged group names of his 
tribe that he could remember. While ignorant of their meaning or 
interpretation he assured me that they had nothing to do with 
sexual restrictions. Certain old Surinam Carib men and women, 
besides their own name, bear those of their grandparents (PEN, 1, 
161). Granted that they reckoned descent in the female line, this is 
intelligible. 
880. The only information obtainable in this connection with 
regard to the Pomeroon Warrau is that, according to John Coxall, 
the Moruca River Warrau captain, they name themselves after the 
creeks on the Orinoco watershed, from where they are believed 
to have come; é. g., Orowa-arau (noise of sea-breakers, creek), 
Kaiwaha-arau (dry wood creek), Noi-arau (troolie-seed, creek), 
