1000 ETHNOLOGY OF THE KWAKIUTL [eth. ann. 3^ 



40 ^wld I when he. married out of his numaym SenL !Em. || He did not keep 

 his wife NEg'aga for a long time when he sent her away, .and | Lale- 

 p !alas married the princess of the chief of the numaym LCLEged, | 

 LelElayugwa (VII 5) ; and he obtained the name for the secular 

 season T!at!Ents!Id (VII 3) | and four winter names — for thebeggar- 



45 dance | the name Q !weq IwasElal, and for the war-dance || the name 

 Mayanid, and for the hamshfimts Les the | name iJaqosElag'ilis, and 

 for the fool-dance the name | NolEme^sta when (his dancer) was a man, 

 and if she was a woman, | the name NolEme^stahdzEmga; and 

 H^mesElai {Vll 3) also did not keep LelElayugwa (VII 5) as a wife for 



50 a long time | before she died. Now he married || Xwane (VII 6) , the 

 princess of Gundox" (VI 11), chief of the numaym | NaEnsx'ii of the 

 Koskimo; and Hamesslal (VII 3) obtained in marriage | the name 

 Gundox", and also the rattle-dance for the winter dance, | with its 

 name, DotEyig'i^lax". Now HamesElal (VII 3) and Xwane (VII 6) 

 had no children, | although they had lieen married for tliree years. || 



55 Then HamesElal (VII 3) sent Xwane (VII 6) away, and he | married 

 Hck'inedzEmga (VII 7), the sister of Kwax'ilanokume^ (VII 8), | 

 chief of the numaym TsIetslEmeleqala; and they gave the cannibal- 

 dance as a marriage gift, | and the cannibal-mask called " tooth- 

 mask," and the hox"hok" head-mask, | and the crooked-beak head- 



60 mask, and the name of the cannibal dancer was || SEyEmq lESElag'ilis, 

 and also the thrower-dance with the name ^nawalax"dze, | and the 



40 Wii, kMest!a ^ala gEg'adEs NEg'agaxs lae k'ayaq. Wa, la gEg'adEs 

 k' !edelas g'Igama-yasa ^nE^memotasa LeLEgede Laleplalase, ylx Le- 

 lElayugwa. Wa, laEmxae LegEmoLEx T!at!Ents!ule lilxa baxiise. 

 Wa, he^misa ts!ets!eqa leleda, ylxs moxwedalae yixa q !weq !wasElale ; 

 wa, he^mis LegEmse Q !weq !wasElale ; wa, he^misa tox^wide; wa, 



45 he^mis LegEmse Mayanide ; wii, he'misa hamshamtslEse; wii, he^mis 

 LegEmse LltiqosElag'ilise; wii, he^misa nolEme; wii, he-'mis LegEmse 

 NolEme^sta yixs bEgwanEmae. Wa, g'll^mese tslsdaqa nolEme, lae 

 LegadEs NolEme^stalidzEmga. Wii, k' !es-'Emxae giila gEg"adEs Lela- 

 layugwa ylx HamesElalaxs lae lE'le LclElayugwax'de. Wii, lii gEga- 



50 dEX'^klEs Xwane k' !edela Gundox", glgama^yas ^nE-memotasa 

 NaEnsx'asa (josg'Imux". Wii, la^mese LegEmgElxLaS'e Gundoxwe 

 qa LegEuis HamesElale ; he'misa liayatElaie laxa ts!ets!eqa; wii, he- 

 ^mis LegEmse DotEyig'i^laxwe. Wa, laEmxae hewaxa xiingwadEX"- 

 ^ide HamesElale liix Xwaiiii, yixs wax"^mae yudiix-'wiinxes ts!ii-wunxe 



55 hayasEk'ala. Wii, laEmxae k'aye HamesElalax Xwanii. Wii, lii 

 gEg'adEs Hek inedzEmga, yix wuqiwas Kwax'ilanokuma^ye, ylx 

 g'lgama^yasa ^nE^memotasaTs!ets!Enieleqala. Wii, lii hamsElxLiilaxa 

 hiimatsia, he^misa hamslwa^^^e g'ik'anagEmla, he'misa hox"hokwI- 

 wa^ye LE^wa gEloqwiwa^ye. Wa,, he^mis LegEmsa hamats!eye SEyEm- 



fiO q!ESElagilise. Wii, he^misa mamaqla. Wii, lii Legadss ^nawalax"- 



