BOAS] FAMILY HISTORIES 1081 



m<arriage cauoe, four of the speakers || of Qlaed (I 1) arose and 10 

 invited the chief and his crew to come | and eat in his house; and he 

 also called his | tribe to come and eat with his son-in-law. When they 

 were all in, | the people who came to get the chief's daughter in 

 marriage began to eat. After they had eaten, | the four speakers of 

 Chief Qlaed (I 1) arose and told II the tribe that Q!aed (I 1) was 15 

 going to give the box with his privileges to his | son-in-law, namely, tlie 

 cannibal dance, the tamer of the cannibal-dancer, the rattle, and 

 the I rich-woman, and also the fire dance, all of which were in the box 

 of privileges; | for, indeed, they kept in the privilege-box the | neck- 

 rings of red cedar-bark, the head-rings of red cedar-bark, the leg- 

 rings, II and the wrist-rings of red cedar-bark, and also the rattle of 20 

 the cannibal-tamer. | Then they took the privilege-box out of the bed- 

 room. It was brought out | by the cannibal-dancer of Q!aed (I 1). 

 He carried it, for it was given in marriage | to ^maxmEwIsagEine^ 

 (111), and the names of the four | privileges were also given. The name 

 of the cannibal-dancer was Q liidanats !e, || and the name of the rich- 25 

 woman dancer was Q laminawagas, and the name | of the cannibal- 

 tamer was Ts!aqaxElas, and the name of the fire-dancer was | Xwa- 

 dzes; and then the privileges-box was given to | ^max'mEwIsagEme^ 

 (II 1) by his father-in-law (1 1), and also the secular names | Q!wei- 

 taak" and DoquliisEla. That is the number of names || given to 30 



kwas Qlaed qa^s Lel^wttltodexa g-Igama^ye LE^wis leElote qa liis 10 

 ^wFlosdesa qa^s la lIexwb lax g'okwas. Wa, laEmxaawise axk' lalaxes 

 g'okiilote qa lils k!wamela laxes nEgumpe. Wa, g'iPmese la ^wi- 

 ^laeLExs lae LlExwIIagila qadzeLELEla. Wit, g'il^mese gwalalelExs 

 lae Lax^iilile mokwe ayilx"sa g'lg&ma^j^e Q!aed. Wa, la^me nela- 

 xes g'okiilotaxs lE^mae laj.e Qlaediises k'!es^owats!e glldas laxes 15 

 nEgumpexa hamats!a LE^wa helikilaLEla LE^wis yadEne LE^wa 

 q laminawagas. Wa, he^misLeda nonltse^stalale g'its !S,xa k' les^owats !e 

 g"Iklasa, ylxs lex'a^me ala g'JylmtsIaxa k' les^owats !e g'ildasa Lle- 

 L!agEk!iixawa^ye LE^wa L!eL!agEkuma^ye LE^wa iJaLlEgEx^sIdza^ye 

 LE^wa L!aL!EgEx"ts!ana^ye. Wa, he^misa yadEnasahelek'llaLEla. Wii, 20 

 la^me ax^etsE^weda k' !es^owats!e glldas laxa otsl^lile qa^s g'flxe daax"s 

 hamatslasa g'Igama-'ye QIaede. Wa, la dalax'saEmqexs lae lak'li- 

 g'alEm lax ^maxmEwIsagEma^ye LE-wa LeLEgEmasa mox^widala 

 k" !ek' lEs^owa. Wii, he^mis LegEmsa hiimats!e Qliidanatsle. Wa, 

 he^mis LegEmsa qlaminawagSs Q laminawagas. Wii, he^mis LegEm- 25 

 sa helik'ilaLEle TsliiqaxElase. Wa, he^mis LegEmsa nonltse^stalale 

 Xwadzes. Wii, la^me liiyoweda k'!es^owats!e gildas lax ^max"- 

 mEwisagEma^yases nEgumpe. Wii, he^misa baxiisc LegEma, 

 ylx Qlweltaak" lo^ DoqilliisEla. Wa, heEm ^wiixaatsa LeLEgEme 

 g-axyo lax ^max'mEwIsagEma^ye yises nEgtimpe Q!aede. Wii, 30 



