BOAS] 



FAMILY HISTORIES 1089 



Now i he changed her name to Doq\va.\-is (VI). Tlien they gave 

 bhxukets |i to the head man. That is all about this. | 80 



Now DSqwayis (VI) was wooed by Wag'idis (V 2) | head chief of 

 the LaMaxsE^ndayo, soon after Doqwayis (V 1) had invited j all 

 the tribes.' j 



Doqwayis had not had Wag'idis for her husband for a long time 

 when she had a || son . . . Then his name was Tsaxis (VI 1) [of that 85 

 boy,] I because he was born in Tsaxis. When he was ten months 

 old, I the thunder-bird rings were put on him . . . | 



Not long after this Doqwayis (V 1) gave away blankets on behalf 

 of her son (VI 1). | Now Doqwtiyis herself spoke, and said to her 

 numaym, || the DzEndzEnx'q!ayo, that her son would take the | 90 

 head seat, and that she, Doqwayis (V 1), would stand at the end of 

 the I DzEndzEUx'qlayo, and that the name of Deyad (VI 1) would 

 be Doqwayis (VI 1). | His mother's name was now YaqoLas (VI). 

 It was not I long before Wag'idis (V 2) and his wife (V 1) YaqoLas 

 had another son (VI 2) ; || and when he began to grow up, then 95 

 Wag'idis (V 2) gave away blankets | on behalf of his new son (VI 2). 

 He was going to place him in the seat | of liis own father, of the 

 numaym Laalax'sE^ndayo, who had died, and who was named | 

 LElbEx'salag'ihs (IV 9). Now the new child of Wag'idis (VI 2) had 



LlayoxLJi, laEm LegadEs Doqwayise. Wa, laEm yaqwaso^ laxa 

 kwekwe. Wa, laEin gwal laxeq. 80 



Wa, la^me gagak" !Ex'-ItsE^we Doqwayisas Wag'idise, yix xama- 

 gEma^yasa LaSlax's^Endayowe iiExwag'eqexs lax'de lbIeIc Doqwa- 

 yisaxa ^naxwa lelqwalaLa^ya.' 



Wii, k'!est!a gala la^wade Doqwayisa Wagudisaxs lae xiingwa- 

 dix'^itsa babagiime . . . Wit, la^me LegadEs Tsaxise, yixs babagu- 85 

 mae, qaxs hae mayoLEme Tsaxise. Wa, la helogwilaxs lae 

 kQnxwedEkwa . . . 



Wa, k'!est!a alaEin giilaxs lae plEs^ide Doqwayise qaes xuno- 

 kwe. Wii, la'me xamoda^me Doqwayise nelaxes ^nE^memoteda 

 DzEudzEnx'qlayowaxs lE^mae laLes xiinokwe LlayostodLEq laxa 90 

 kwekwe. Wa, a^mise Doqwayise la Laxwala laxa gwilxsdE^yasa 

 DzEudzEnx'q layowe. Wa, la^me Legade Deyadas Doqwayise. Wa, 

 Ti^mise la abEmpas la LegadEs YaqoLase. Wa, k"!est!a itlaEm 

 galaxs lae et!ed xungwadEX'^Ide Wag-icUse LE-'wiils gEiiEme Yaqo- 

 Lase. Wii, g'iPmese q !wiiq lulyakwalaxs lae p!Es^lde Wag'idise 95 

 qaes tile babagiim xunokwa. Wii, la^me Lax"stots lax Laxwa^ya- 

 ses ompwiile liixa ^uE^memote, ylxa Laalaxs'Endayowexa Legadolas 

 LElbEX'sillag'ilise. Wa, la^me Legadeda ale xunox"s Wag'idisas. 



1 Here follows the description of the customs relating to pregnancy and birth, p. 649. In regard to this 

 marriage, see also p. 1111. 



75052—21—35 eth— pt 2 20 



