LEGENDS 



767 



ot'gi', so"dji wai" de'sil'nl'gont, so"dji ot'gi' ni'sadye'ha' 



it filthy because of course not thou hast mind because it filthy so thou it doest 



(is), (sense), (is) 



ne" wai" gayon'm' so"dji' ot'gi' h6°'onwe' m'sadyenda"gwa'." 



that of course it it causes because it filthy (is) there where so thou it to sit usest." 



Ha'o°ha'", gi"o°', nl'ge"' ne"ho' ni'hoye'e". Dooa'dane'ge"' 



He himself it is said, so it is there so he it has done. Dooa'dane'g^' 



ha'o°ha"' waa'tgit he"'onwe' hadyenda"gwa' ne" haunwri°'de°'. 



he himself did he-it soil there where he (it) self to sit uses the his nephew. 



O'nfi"' wai'6n', " Hau" ue'kho' gwa' ya'e' he°swa'dyen'. 



Now did he it say, "Come here just first there will ye yourselves 



seat. 



£"gecyonnya'non' he°'onwe' ni'hadyeiida,"gwa' ne" heyenw!i°'de°' 



Will I it prepare severally there where so he self to sit uses (it) the my nephew 



ot'gi'-s'hon. Da' ne'kho' gwa' ya'e' e"swa'dyen'." 



it filthy just. So here just first 



daa°no'"da"'di'. 



thence they departed. 



ne" hage°'djl waacyoiinya'non' agwas 



the he old one (is) did he it prepare severally very 



waadygnnon'nl' waa^skawak'honnyo"' ne"kho' ne 



did he his skill employ did he it rubbish wipe away severally that and the 



ne'ogS"' ga'cyo'sa' ne"kho' ne" nya'gwai', 



that-and the a bear. 



Da' agwas' 



So very 



Daanoii'do" 



the Noble One 



ga'cyo'sa'-s'ho'''o° gagwe'go' 



it skins-several it-entire 



hauTiwii°'de°', 



the 



deer it-skin 



wa&'cyo 's&don 'nyon' . 



did he skins spread out severally. 



ne" waacyon'nl' ne 



did he it prepare the 



na'e' ne' 



verily the 



hadyenda"gwa' 



he self it to seat uses the 



h6°"dyo°' ne" Hat'lion'das, 



he abode the Hafhon'das, 



dyen' 



waadygnnon'nl'; 



did he his skill employ; 



g6"s' 



customarily 



wi yo, 



it fine, (is) 



ga'cyo'sa', 



it skin, 



gagwe'go" 



it-entire 



ne"kho' 



that and 



ne" 



that 



he" 



where 



ne' 



his nephew, 



ne"ho'-kho' 



there-and 



ne" degiks!i"g6wa, ne" ne" neyo"s'ho''' 



the two they (du./.) that the his wives 



maidens. 



niyagonakdo "da°, 



so one's place kind of (is), 



waadj'ennoii'nlt', 



did he it set in order, 



ne"ho' 



there 



o'tgya'- 



did they (du.) 



na'e' 



verily 



no" gon 



imderneath 



gwa 



just 



de'gni' 



two they 



na't'ho'nyak. 



so many times he married. 



Da' o'ne' ne" hag6'°djl woo' t'lia 'lias 



So now the he old one did he him talk to 



wai'Sii', "O'ne"' wai" wesa'nyak, hiwii^de"'' 



did he it say, " Now of couj*se, didst thou marry, my nephew. 



wadoda'sl a'di"gwa na°"ot gia'wl', ne" 



let it itself bring unknown kind of thing they(rfu. /.) the 



' haun'wa°de°' 



his nephew 



Hau", o'ne"' 



Come, now 



gaiwanias't'lia' 



forth 



it bring, 



wai" g6'°s' 



gg^s' ne" waago'nyak, ne' 



customary that did one marry that (it is) of course customary 



niyoa"gw3ge ne" ne" degana'ho°sdya"go° 



so it loaves that the two she it-loaf h:is divided 



many number (= marriage bread) 



le" dewas''hen 



:he two tens 



gaya'so". Da' 



it is called. So 



