Boas] RECIPES 405 
and pours into the kettle what is left in it. | She pours some water 
into the dish and washes her hands; and || after doing so, she drinks 
fresh water. This also is not | given at a feast to many tribes. It 
is only eaten by the | husband and wife, or by friends whom they 
invite, or by the numaym, for | the woman does not cure many in 
this way. | That is all about this. || 
Boiled Kelp-Fish Gills and Stomachs.—Immediately! | (the) wife 
goes to meet (her husband), carrying a small basket made of split | 
spruce-root. She puts it into the small canoe which has been used in 
fishing kelp-fish. | Then she puts the kelp-fish into the basket. 
When || it is full, she takes it out of the canoe and carries it to her 
house, | and pours the fish on the coarse plaited mat made of split 
cedar-bark | which she has spread out to pour the kelp-fish on. | 
As soon as she has carried up all the kelp-fish, she sits down on the 
floor and | begins to take out the intestines. The woman takes hold 
of the || kelp-fish with the left hand and squeezes at the back of its 
head, | the belly being turned towards the woman. She puts the 
thumb of her | right hand into the gills, and puts the | forefinger of her 
left hand at the left side of the neck, while she puts her thumb into 
the gill at | the right side. Then she squeezes it and pulls at it; || 
and as soon as the gills become ogee she pate her thumb | at the 
Pigginieng qa‘’s gtixts!o /désts 3 iné’x'sa‘yé la’xa a’ nx‘Lanowe. Wa, 
li giixts!0’tsa ‘wa’pé la’qéxs la’é ts!n’nts!enx‘wida. Wa, gi’ I. 
émésé gwa’tpxs la’é nax‘idxa a’Ita ‘wa’pa. Wa, lan’mxaé k'!és 
k!wé’ladzem 1a’xa q!é’nemé |é’lqwilatatya. A’rm te’x‘a‘méda his- 
yasEk ‘ala Loxs Lé‘lalayfaxa ‘né‘nEmo’kwé Le‘wa ‘nE‘mé’moté qaxs 
k' !é’saé q!@’nemé axid‘yasa ts!eda’qaxs ixa’ax gwe’x'sdemas. WA, 
lan’m gwa’t laxe’q. ; 
Boiled Kelp-Fish Gills and Stomachs.—WA,! hé’x*tida‘mésé gEnB’- 
mas la 1a/lalaq k:‘!d’qtilaxa la’laxamé dzedz’x’sem_ 1!0’p!nk'sa 
alé’wasé qa‘s li h&’ng‘aatexsas li’xa pa’panayox'silats!@ xwa’- 
xwagtima. Wa, li k!ixts!odalasa prxi/té lag. Wa, gi/lfmésé 
qo’t!axs la’é k:!o’x*titodrq qa‘s lis 1a’xés go’kwe. Wa, li 
gtigedzo’ts la’xa iwa’dzolédkwas k:lita’*yé te’watya, yix LEep!alé’- 
lemas qa g’é/dzfyaatsa pExi’té. 
Wa, g‘i/lf'mésé ‘witlésdésa pex'i’taxs }a’é k!wa’g-aliléda ts!mda’qé 
qa‘s t!o’x*widéq. Wa, hé’*maaxs la’é da’x<“idéda ts!eda’qaxa prx‘i’- 
tasés gp/mxdlts!ana. Wa, lan’m q!wé’salax 0’xLaata‘yasa pEx'i’té 
qa gwa’sk'!aé’salés la’xa ts!eda’qé. Wi, li &x‘a’/Lelots qo’misés 
hé’tk: !olts!anafyé lax q!d’snafyas. WéA, ta’xaé ts!e‘ma’botsés ts!n- 
ma’la lax gr’mxdt!xawa‘yas yixs hi’axal liis qo’méda hé’tk:!6t!- 
xawa‘yé q!o’sna‘yas. Wa, la q!wé’s‘idqéxs la’é né’x‘édeq. Wi, 
gi lemésé k:!i’nx‘idéda oh eau a éée’tléd ax‘a i’LElotsés qo’ma 
1 Continued get Publications of the Jesup North Pacific E Eapeditions Vol. V, p. 488, line 21. 
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