Boas] RECIPES 537 
aré all red-hot, | twomen take two long pairsof tongs, which they |useas 
walking-sticks, and go out of the house in which the cinquefoil-roots are 
beimg cooked. | They are going to invite the tribe to come and eat 
cinquefoil-roots. They go into | each house and stand inside the door. || 
As soon as they have gone all through the village, they go back and call 
again. | When they come back to the house in which the roots are being 
cooked, | they spread mats for the guests tosit down on. After | they 
have done so, the guests come in; and when they are in, | the two men 
take the square box and put it || down by the side of the fire in the 
middle of the house. Another man takes | two large buckets and 
goes to draw | fresh water; and when the one who went to draw water 
comes back, | another man takes the frame out of | the bottom of the 
box and puts it up against the side of the box, || behind it, away from 
the fire in the middle of the house. When | this has been done, each 
takes a bucket, and, | standing at each end of the square box, carry- 
ing in the hand | the fire-tongs and the bucket, they put it down at 
the | left-hand side. Then they take off || the burning fire and put 
it down at each end of the fireplace. When it has all been taken off, | 
they put the ends of the tongs into the | buckets which contain the 
water, | and keep them in this way until the ends are wet. | That is 
malts!aqé giilsgilt!a k!@k:!ppralaa yisa ma‘lokwé bébregwinrm 
qa‘s sek !aganowaxs laé hoqtiwnlsa laxa t!eqwélats!@ gokwa. Wa, 
larm lal vé‘lalatxés g-dkiloté qa gaixés t!pxtlaqwa laxés q!wal- 
xoéne‘mé la LaLaxstolts!ax tlét!exilis gigdkwasés g okilote. 
Wa, gilfmésé labrlsaxa g‘Ox"demsaxs gaxaé aédaaqa étsé‘sta‘na- 
ktila. Wa, gil‘mésé laén laxa t!eqwélats!é g-okwa laé ha‘nakwéla 
LEp!aliizlaxa k!witasa t!ext!aq"taxa t!ex'sdsé. Wa, gil'mésé 
gwalpxs laé hogwiteléda Lé‘anemé. Wi, gil'mésé ‘witlaéitexs laé 
héxida‘ma ma‘lokwé bébegwanem &x‘édxa k‘!imyaxta qa‘s hisno- 
lisés laxa laqwawalilasa t!eqwélats!@ o-dkwa. Wa, li axédéda 
‘neEmokwe begwinbmxa maltsemé Awa nakEngats!é qa‘s li tséx-‘i- 
dex alti ‘wapa. Wa, gilfmésé g-axa tsixdaxa ‘wapaxs laéda 
‘neEmokwé bregwanEm Axwtits!odxa_ k‘litk:-!edésé paq!ExLéxa 
klimyaxta qa‘s tsigmndlités laxa k-‘!imyaxta Jix Aranialilasa 
klimyaxta laxa laqwawalitasa t!eqwélats! g-okwa. Wa, gil'mésé 
gwatexs laé ax°édxa ‘nal*nemsgEmé naEngats !é laxés ma‘lok!wéna‘ya 
bebEgwanemé la Lax ‘LEewit lax ‘wax’sanilitasa k-!imyaxta dedalaxa 
‘naknemts!agé kliprailaa. Wi, hé'misé hing-alilasa narngats!és 
gegemxagawalilé. Wa, la héem gil axétso°sexs lné ‘wax'séstendxa 
giilta qa liis axel lax ‘wax-sbalitasa lngwilé. Wa, gil‘mésé ‘wilx’- 
suxs laé ‘nemax~id‘ma k!ék:!ipelgisé bébegwanem L!EnxstEnts 
Obatyasés k-!ék-liprilaa laxa narngats!@ laxés ‘witwabrts!Alaé- 
na‘yaxa ‘wape. Wa, Ax'si‘mésé hé gwaélé qi LEx‘édés dbatyas. 
Wa, hé‘mis la &x‘édaatsa begwanEmaxa hélagité densen denEma 
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