Boas] BELIEFS AND CUSTOMS 693 
“QO friend Making-Satiated! you are an olachen,”’ || for that is a name 35 
coming from the home | of the olachen; and he looks at the other one 
of the twins, | and he names her Making-Satiated-Woman. When the 
twins come from | the Silver-Salmon, then the girl twin is called 
Abalone-Woman, | and the boy is called Only-One; || and when the 40 
twin-children come from | the Sockeye-Salmon, the girl is called 
Head-Dancer and | the boy is called Head-Worker. | 
Now I shall talk again about the woman, the mother of | Salmon- 
Tail, the younger brother of the twins. You already || know that 45 
the cradles with notched head-board of the | twins, after they have 
peen used for their younger brother Salmon-Tail, | are taken to the 
cedar-bark cave. The mother of twins does not keep their cradles. | 
If the woman expects another child, | the Indians are careful not to 
make the cradle before || the child is born, for often the child will be 50 
dead when it is born; | therefore the cradle is made after the child 
is born. | When the child is born, | they make the cradle at once. 
Then | the child and his parents go straight back to the old ways, 
There are none of the customs that are being observed with twins, || 
and with their parents, and the | child of the mother who had given 55 
yikwilemé begwanrma: ‘Dzixitins, qast, mémentétela,” laxa 
bex"k:!ddeqela, qaxs hé*maé Légems laxés g'ix‘idaasé awina- 35 
gwisasa dzixtiné. Wi, li dox*widxa ‘nemokwé yikwitlemé 1!an!e- 
yadzatya wi, la Léxtédes Mamenteyéga lag. Wa, g’ilfmésé g:ayola 
yikwitlemé lixa dziswiné laé Lexédayuwe Ex'ts!emgviyéga laxa 
tslats!ladagpmé yikwitlema. Wa, la Léx*@dayuwé ‘nemg'E‘yé lixa 
babagumé. Wa, hé‘mis Légemsa g'ayolé yikwi‘lemé ging indnem 40 
laxa melék’é Yayaxtiyiga yixs ts!ats!adagemaé. Wa, hé*mis Lex. 
sédayowé Hayatryé laxa babagumé. 
Wa, la‘mésrn ét!édet ewagwex's‘alal laxa ts!edaqé, yix Abempas 
Ts!asna‘yé, yixs ts!i¢yisa yikwi‘lemé L!ar!en!eyadzatya, yixs le‘maa- 
qos q!alaqéxs lefmaé layowéda malexLa qéeqeXEg’Eyowé xé@xaap!asa 45 
yikwitlemé L!aL!eL!nyadzéxs laé gwal xadpasE‘we ts!a‘yisé Ts!asna- 
eye laxa k‘aidzek!waasé. Wa, larm k‘!eds la Axélasd xaap lisa 
yekwilayag’dlé ts!edaqa. Wa, gilf‘mésé bewex‘wid ét!éda, wa, hé- 
menata‘ma bak!umé aék‘ila gpydl xaapélaxa xaap!ixs k !és*maé 
mayolidéda ts!ndaiqé, qaxs q!tinalaé telaléda g'indnemaxs mAyoLE- 50 
maé. Wa, hémis lagilas alf'em xaapélasp‘wéda xaap!ixs laé mayol- 
‘idéda ts!edagé. Wa, gilémésé mayodlidéda ts!edaqasa g'inanr- 
maxs laé héx*‘idarm xaapélase‘wéda xaap!e. Wa, larm naqé‘stéda 
ge inanEmé LE‘fwis g’ig'adIndkwe. La‘mé keds la axalas yikwitlené- 
x'dis laxa hiyasek’dla. Wa, lapmxaawisé k'!és la Llan!eyadzatyé 55 
