Boas] SOCIAL CUSTOMS 787 
speaker of the chief rises, and speaks, and calls || the chiefs by their 
feast-names, those who have given an oil feast; | but he does not 
call the names of those, even if they are head chiefs, who have | not a 
feast-mame. Then the chiefs are ashamed | because their names have 
not been called; and therefore coppers are generally broken | in oil 
feasts by the chiefs who are guests, in order to cover their shame, || 
when their names are not called. This is called “extinguishing the 
fire of the | oil feast.’”” When the feast is at an end, all the men go 
out; | and then they have no longer their feast-names, | but they 
are called by their potlatch-names after this, | which are the true 
family names; for the chiefs do not like to keep || the names obtained 
in marriage as their potlatch-names. Only when they first give 
away blankets do they | use the names which they obtained from the 
father-in-law. After they | have given away blankets, all the men 
go out. | Then the chief has no longer the name obtained from his 
father-in-law, for he | has again his name Yaqoradzé. He puts 
away the || name obtained in marriage. When his princess takes : 
husband, the name | given in marriage is given to the son-in-law; 
but no | family name can be given away in marriage to the | husband 
of a princess, because they keep their names and all the | privileges 
for the eldest son, because all the privileges belong to him. || That is 
the end. | ? 
lax k!wek!wéladzexnayasa gig Egima‘yexa Rinse iametommen 
Liéna. Wai, li k-lés Léqrlase'wa wax"tem weElgEmé g° igamexs 
kledsaé k!wélatsdzexLiyo Légema. Wa, la max'ts icdal gigima- 
‘yaxs k'!ésaé Léxétse‘wa. Wa, hérm lag‘ilas q!tinala k- Sqwase‘weda 
Liaqwa lixa L!énagila yisa gigima‘tye k!welé yixs mimx'ts!esilaé 
qaxs k'!ésaé Leéx*étseswa. Wa, hérm régades klilxax legwitasa 
Liénag‘ila k!wélasa. Wa, g-ilfmésé ewala k!wélasé, laé <wifla hoqit- 
welséda ‘naxwa bebugwanem, Wii, la‘mé gwal Légatsés k!wek!wéla- 
dzexuiiyo laxéq. Wa, la‘mé Léqnlasd‘sés p!ép!edzexiiiyo laxéqxa 
ala Léx~egeméla qaxs k'lésae faxtilanokwa g‘ig-Egimatyasa Lé- 
grmg" EIXLé p!etsaas Légema, yixs gil'maé yax‘witsa p!rlxElasgemé 
laé Léx‘édes Légemg'Elxiatyasés nEgtiimpé. Wi, gil'mése gwal 
yaqwasa plelxvlasgemaxs laé hoqtiwelséda ‘naxwa ‘Pebuewinem. 
Wai, la gwat Légadéda g gigima‘yasa Légemg'Elxia‘yé ét!éda qa‘s li 
xwélaqa Légatsés Legeme Yaqotadze. Wi, &tmésé la g-éxaxa 
Légemé Léegemg’Elxte. Wa, gil’mesé latwadeé k:!édelas laé Legem- 
gElxiilaxa Legemg’Elxiex'de laq, laxés negimpe. Wa, lii k- leas 
gwex“‘idaats ix‘éd laxés Léx_egemété qa‘s li Légemg-elxtalaq lax 
lawiinemases k!édelé qaxs &xélaaxa LéLEgEMé LE‘wes ‘naxwa 
k-lék-!ns°6 qaés LEwElgema‘yé, qaxs ewitlatmas has laxa k-!ék!ns‘6 
Wa, larm laba. 
i See Addenda, pp. 1345-1385. ima 
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