SWANTON] TERMS OF RELATIONSHIP 183 
19. haiya (sister-in-law). Applied by individuals of both sexes to 
the brother’s wife. It is the Choctaw term for the mother’s brother’s 
wife. It corresponds in part to Muskogee tcukowaki. 
20. yup (son-in-law). Applied by persons of both sexes to the 
daughter’s husband and by derivation to the husbands of all those 
whom the speaker calls “daughters”; also by persons of both sexes 
to the sister’s daughter’s husband and by a woman to her brother’s 
daughter’s husband. It corresponds in part to Muskogee hatisi, but 
while the latter is also used for the daughter-in-law, Chickasaw and 
Choctaw, as stated above, cover the latter relation by the use of the 
term for grandchild plus the feminine sign. 
Furtruer Nores oN THE Terms Usep py 4 WoMAN 
The terms used by a woman are the same as those employed by a 
man except as already indicated and in the following additional 
points. Mention has already been made of the employment of tikba 
(or anni) and nakfic for the elder and younger brothers of a man and 
the elder and younger sisters of a woman. 
21. nakfi (brother) is applied by a woman to her brothers, and is 
the equivalent of Muskogee tcilwa. 
22. Differently from Muskogee, the terms used by a Chickasaw or 
Choctaw woman for her child are identical with those which a man 
employs. 
Like Muskogee, a Chickasaw or Choctaw woman anciently called 
her brother’s children “grandsons” and “ granddaughters,” but in 
later years these appellations seem to have given place to a descriptive 
term, nakfi uci, “ brother’s child.” 
23. hatak, “man,” or laueli, “the one who leads” (husband). 
These are the Chickasaw and Choctaw equivalents of Muskogee he. 
SuprLeMENTARY TERMS 
24. itibapicili, “ those who suck together,” corresponds in a way to 
Muskogee itetcaketa. It appears to have been used on occasion by 
persons of either sex for their brothers or sisters collectively, but inas- 
much as men had another collective term for their sisters and women 
one for their brothers it would naturally be an especially convenient 
word for a man to employ when he wished to speak of all of his 
brothers or for a woman when she wished to speak of all of her 
sisters. Otherwise they would be obliged to say “ my elder brothers 
and my younger brothers,” or “my elder sisters and my younger 
sisters.” This is perhaps why Morgan’s three authorities unite in 
giving itibapicili as the term which a man applied to his brethers 
