cooPEU] BIBLIOGRAPHY OF TRIBES OF TIERRA DEL FUEGO 145 



berlain, a; Clark; Dabbone, a, 66; 6,200-202; Denuce; Hestemiann, 

 a; Hyades, p, 339-340; Lafone Q., a, 525-526; h; Lovisato, h, 131-132; 

 Martial, 129, 208; Outes, d, 137; Spegazziiii, h. 



(d) Onas. Beauvoir, a, 60; Th. Bridges, l, 1880, 75; 1884, 223; 

 1886, 33; e, 332; r; Chamberlain, a; Dabbene, a, 68; h, 267-269; Fitz- 

 Roy, a, 121-122; Holdich, 160; Holmberg, a, 51; Hyades, I, 718; 

 2, 11-12; Lista, h, 120, 126; Lovisato, h, 131-132; Outes, d, 133; 

 Segere, 77-79; Spegazzini, a, 17; g; Jt; Willems, d, 246-247. 



Most of the data of any value from the foregoing general remarks 

 have been quoted or utilized in the Introduction and section on 

 Relations in the present work. 



Culture 

 religious culture 



The term Religious Culture is used in the broadest sense merely for 

 convenience m classification, and not mth the intention of implying 

 that all the beUefs and practices included under it are of a strictly re- 

 ligious nature. The line of demarcation between the religious and 

 secular in primitive culture is at best a hazy one, and has to be 

 sliifted to suit the varyuig definitions of reUgion. The difficulty of 

 drawing the line in Fuegia is, moreover, greatly augmented by the 

 meagerness of our knowledge of the natives. Hence it has been 

 thought best to group under the same heading many beliefs and prac- 

 tices wliich may have only a remote bearing on or affinity with 

 religion properly so called. 



For purposes of classification we shall take up first those beliefs and 



practices wliich imply an attitude of prointiation toward supramun- 



dane beings, and secondly, those from which, so far as our present 



knowledge goes, tliis element of propitiation is lacking. The first we 



shall call Religious Culture Proper; the second, Quasi-Religious 



Culture. 



Religious Culture Proper 



Sources 



(a) Alacalup.— Bougainville, 2d ed., i, 294; Cojazzi,* 124-125; Fitz-Roy, a* 190- 

 192, 194; b, 142; La Guilbaudiere, 3; King, 227; Marcel,* a, 495-496; c, 110-111; Meriais, 

 391; Skottsberg, 6, 257-258, 271; c, 98-99; d, 595; Vargas Ponce, b, 25. 



(b) Yahgans.— D'Arquistade, in Martial, 269; Benignus, 243; Bove,* a, 800-801; 

 6, 142-143; c, 135; d, Arch., 297-298; e, 159; Th. Bridges, a*Fr. tr., 176, 181-182; e, 332; 

 h* 206-207; i* in Hyades, q, 253, 255-256; k* 236-237; Despard,* b, 698, 717, 746; 

 Furlong, b, 137; i; Grubb, 139; Plyades, p, 332-333; q* 253-257, 280-281; Lovisato,* 

 b, 149-150; Martial,* 207-8, 211-212; Payro, 184-186; Spegazzini,* a, 12, 15-16. 



(c) Onas. — Barclay, a, 77; b, 104; Bastian, i, 18, probably Onas; Beauvoir, a, 6; 

 b* 165, 207, 210, 217-220 and passim; Benignus, 233; Cojazzi,* 38, 71-72, 76, 86, 90-91; 

 Dabbene,* a, 74-76; b, 269-270; Furlong, d, 228; k; C. Gallardo,* 299, 319, 321, 324-327, 

 339-341; Lista,* b, 130, probably Manekenkn; Rousson- Willems, a, 181; Sogers, 65-66; 

 Terrien, 332. 



