228 ISLETA, NEW MEXICO [eth.ann.i7 



M.\LI, JUNIOR FEMALE COLLATERAL 



Gen. I 

 12>28, sister's daughter. 

 10>31, brother's daughter. 

 11>31, wife's brother's daughter. 

 24>28, father's sister's daughter, 28 junior to 24. 

 27>31, mother's brother's daughter, 31 junior to 27. 



Gen. II 

 9>11, mother's sister's daughter, 11 junior to 0. 



MATUTT, KINSMAN OR WOMAN 



Gen. I 

 12>20, mother's brother's son. 

 10>33, brother's daughter's son. 

 10>25, brother's daughter's husband. 

 8>2, husband's mother. 

 1>1I, daughter's husband. 



12>descendants of his paternal grandfather by a second wife. Same patro- 

 nymic. 



Gen. IV 



54>44-51, mother's mother's sister's daughter's children. 



KINSHIP TERMS APPLIED TO NONRELATIVES 



An old man or woman will be addressed as tata or nana, sometimes 

 followed by his or her name; any man or woman senior to the speaker, 

 "a little older," as papa or tutu; any junior, as pali or paiyu, or mali 

 or kwemu (m. speaking). . . . The Navaho may be referred to as 

 papa t'ainin, older brother people. Axa is a "sassy word " for father;*^ 

 akye, for mother. 



Any male sacerdotalist is addressed as ka'a or tata,*^ and any 

 female, as ake', which are forms, inferably, of the terms for father and 

 mother. In giving a cigarette for ritual smoking, the giver says ka'a; 

 the recipient rejoins tata'u. The crier is called pali by everybody. 



In general, tat'uu is said in ceremonial to anyone who is senior to 

 the speaker, and t'lui to anyone who is junior. A man speaking to a 

 k'apyo or clown (see p. 333) might call him t'uu, and the k'apyo would 

 reciprocate with the term for aunt, kyu, or with meme-kyu, uncle- 

 aunt. The chief of each Corn group refers to the membership of the 

 group as wahkuan, "all my sons"; and the members of the medicine 

 societies are also referred to by the chief as his sons, he being their 

 father, and the chief woman member or keide (mother), their mother. 

 She is addressed as nke. I noted a written reference to the chief of 

 the Town Fathers as tata Rey. The terms ke'chu and chabe are used 

 in ceremonial by women. 



" See p. 246. 



s^ His name may follow as, e. g., ka'a Pablo or tata Key. 



