550 



ZUNI ORIGIN MYTHS 



[ETH. ANN. 47 



li'wan 



hither 



i'yamakwin 



above towards 



ta'hna 



direction 



ho'n 



tatc-ili te"ona 



father having the one 



ya'toka 



20ci'wan"i ho"na kwa'toRapa 



priest us having made come in 



ho'nkwa" an su'we 



ma 



well 



is that so 



hon kwatokji " 



we came in 



le'skwanan 



thus saying 



a ma 



come: 



a-'tci 



they 



hon 



le"kwap 



thus saying 



u'nace " 



let us see 



le"kwanan a-'tcian pi"}an a"unan 



bow 



pepewi 



grass 



ku'sna 



a-'tci 



they 



putting dowB 



wo'tehkunan 



throwing them down 



a"'tci 



they 



kwahol 



something 



o'ma'kusna 



leaves dry 



a-'tcian 



their 



pi"lan yaltonan 



a'sosuEa'ka. 



drilled for firo 



25kwai'ip a-'tci 



having they 



come forth 



a.'tci 



they 



puaps 



having blown 

 on it 



a'sosuKap 



drilling for fire 



a'koka. 



it caught 

 fire 



ma'ke" 



coals 



lo' — pa 



Aglow! 



lo'mon 



glowing 



fe'kohatip 



Becoming bright 



kwap 



what 



a'wic 



moss 



lo'n u'hsi " le"kwanan to'tsipo la'nikji 



yours that thus saying crouching he fell. 



a'wico te'tc ho"i, 



moss only person 



a wico 



Moss 



kwai"ka. 



came forth. 



" a?u' — . 



"Ouch! 



mi' toy e 



horn is 



ho'ktiye 



tail is 



a SI 



Hands 



kepilapa am papa 



le'skawanan 



thus saying, 



le'skwanan. 



thus saying 



lyos 



" Poor 

 thing! 



"he-- 



"He, 



a'klalka'' 



Now put out the 



le"kwap 



thus having saii 



30ho"na ma'ke- " a-'tci 



our coals," they 



Eotci'— 



ouch! 



le"anik'ap. 



thus to him 



having said 



kwap ?o'n 



a'klalk'ap 



fire having 

 put out 



u'hsi. 



that?" 



tsa'wak 



young man 



"ma' 



" Well, 



"kwap ma' 



" What well 



ton 



ma' i-'la hon 



" Well, here we 



u wanapa 



have things 

 growing," 



le"kwap. 



a" 'tela 



To them 



le'sanikwanan 



thus to them saying: 



"Ma* si' hon 



"Well now us 



a' wa'ce. 



let go!" 



A-'tcia 



Them 



ye'hkup 



u wanapa. 



have 

 growing?" 



ka'wawula 



wild grass 



tun 



patching 



a'luva 



ka'liciankwin 



west towards 



ta'hna a''wa'ka. hi'walakwin a^'te'tcika. i'sEon 



direction they went. Village at they arrived. There 



35wanakwin i'?inaka. i'skon i'yanitaton i'tinaka. 



middle in they sat down. There close to one another they sat down. 



yam 



Te'hwiti- 



leir space 



isKon iyan- 



There oneanother 



tehkunapka. le'stikwanan "e"h mas a-'tci pane, hinik kwahol 



they questioned. thus (they) saying: " yes well now both speak! I think some 



te'Riina. | u'hson ho' ion 



win be. that us you 



pe nan 



word 



te'yulanam'e 



not over-long 



pe nan 



word 



ai'yu'ya'Rapa" 



having caused to know it 



uhs ai'yu'ya'na hon ie'wanan a-'teEana."| 



"halci"' "-hatci"' le"anaEap. "Ma' i-'nami'lte. 



"Is it not so? " "Itisso," thus it being said, "Well without doubt it is 



true. 



k'a'toka 



li-'wan i'ya- 



hither above 



kwa 



not 



ka"'ki 



ever 



