BUNZEL] ZUNI ORIGIN MYTHS 551 



tcu'wa te'likman'e le'ana'ma | kwa tcu'wa ha'lawotinane 



who prayer stick does (not) bring not who prayor meal 



le'ana'ma | kwa tcu'wa lo'"o le'ana'ma | le'sna te"onaka 



does (not) bring no who shell does (not) bring thus because it is 



I hol yam ya'toka ta'tcu | an ?e'Eohanakwi ?on i'hi- 



yonder your sun father his daylight into you standing 



wakna kwai"itimonaka | ?o'n hon a^'wona-e'lateka | tenat 



in order that you may be you we on your roads have passed however 



the ones to go out 



ho'biotikol ion a-penuwa" | le"a-'tc'i'kwapa | "haiyi'45 



whichever way you may speak." thus they having said "llaiyil 



ma' ho'nkwa' le'sna te"onaka ho"na ?on a^'wona-e'lateka. | 



Well is that so? thus because it is us you on our roads have passed 



A'tic hon te'wn.iko'liya a'teakwin ho"na ?on a'wona- 



Truly we poor where we live us you on our roads 



e'latip hol a'welakima hon a''penuwa ?sena. el kwa hon 



having some- deviating we shall speak far be it Indeed, not we 



passed wheres from us! 



i'yuna'wani'e tomt hon i'yatciiclen-u'likwi tomt hon i'yan- 



(donot) seeone just we trampling on one where we are just we on one 



another another inside another 



tcuEoclen-ulikwi tomt hon i'ya'pinakwi tomt hon i'potcelnakwi <''0 



spitting wliere we are inside just we on one another just \ 



urinating 



tomt hon i'tapantin-u'laconankwi ho' ton a'wona-e'latepa 



just we following one pushing where us you on our roads having 



another passed 



a'tichol hon a'welakun a'peniiwa ma' vi'laticic pi'cle ci'wa'ni 



surely not we deviating shall talk well rather north priest 



lu'Kon ho'lno pe'nap i'snokon te'Ean^a. ma' a'tc a'ntecemati" 



this one wherever his word being there it shall be. Well you two sununon him " 



a"'tcia le"ana'Eap a-'tci pi'clankwin ta'hna i'tiu'laka. . . . 



to them thus it having they north towards direction stood beside. . . . 



been said 



*A''tci picle ci'wan-i o'na-e'latip "fon i'ya" le"kwap "e^h^^ 



They north priest on his having passed, " You come," thus having "Yes. 



rosd said, 



hon i'ya ko to' ?e'wanan te'aiye" "Ke'Esanici ho' ?e'wanan 



We come. How you time are living?" "Happily I time 



te'akwi lom ?on o'na-e'lateka. a'tci i'mu" — a''tci i''mup 



when (I) live me you on my road have sit down." They having sat 



passed. down 



i'sEon i'yanitehkunanapkii. 



there one another they questioned. 



"Ma' a-'tci pe'ne \ hinik kwa'hol pe'nan te'yulanam'e 



"Well both speak! 1 think some word not over long 



pe'nan te'aEan'a | ?e'wuna' u'hsona hom ?on yir"ya"Ran-a." | ^^ 



word will be. Finally that me you will make know." 



"Ma' i-'na'milte | hol yam ya'toka ta'tcu | an ?e'Eo- 



"Well without doubt it Some- your sun father his daylight 



is tj-ue where 



hanakwi ton i'luwakna-kwai"itunona'ka | torn Ion o'na- 



into you standing that you may be the you we on your 



ones to go out road 



