554 



ZUNI ORIGIN MYTHS 



[ETH. ANN, 47 



a* Van o'nealan-e ?o' 



Their road you 



*'so a'ne." le"kwanan 



"now I am going." Thus saying 



te'cun*a" ''ma' ho'nkwa'ati." 



shall seek." "Well, is that so." 



i'tulohka. i'mteEanan 



he circled around. Coming back to his 

 starting place 



lOSa'ka. 



he went. 



lal 



then 



hie 



i'mteEanan 



Coming back to his 

 starting place 



la'lika'kon 



farther off along 



tern 



ta 



again 



a''ka. 



he went. 



la'lika'kon 



farther along 

 oH 



i'mtekap 



Having come back 

 to his starting place 



a'ka. 



he went. 



kwa 



le"kwanan 



Thus saying, 



la'lika'kon 



a little along 

 ways off 



i'mteEanan 



hoi 



anywhere 



tam'e. 



(not) clear. 



kiinaka. 



tioned him. 



ko' ko'lea 



In what manner 



i'ka. 



He came. 



Ea'-eto'we 



Water fetish 



?i'nakwin 



staying where 



i'ka. 



he came. 



110"hai'yi-." 



"Haiyi." 



' si' lehok" 



Now yonder 



w 



you 



ko"ma 



very well 



fo' 



you 



u'lohnan 



world 



o'nealan 



road 



u'nalja." 



!• mup 



Having sat 

 down 



tecukiin 



yu"he'- 



it was 



a'nteh- 



He ques- 



kwai"inan tecukiin a-'ka. 



going out seeking went. 



"kwa hoi yu"he'tam-e." 



"Not anywhere it was (not) clear." 



ma 



'WeU, 



so' a'ne." s'a'ka. 



so I am going." So he went. 



a''nap a"'tci tse"map. "a'mahonyam nan-i'li te"ona cokapiso 



He having the two thought. "Come! we our grandfather 



gone, with, 



a''tci le"kwanan a^tc a^'ka. 



They thus saying they went. 



te"tcinan "ho"na na'na ko' 



arriving, "Our grandfather how 



hon a'ntecematice 



let us summon." 



i'nkwin a"'tci 



where he they 



stays 



me who is 



a''tci co'kapis 



They -^ — 



?e'wanan 



time 



to' 



you 



te'aiye?" 



are living?" 



llSe'lateka. 



have passed. 



te'aEan'a. 



will be. 



'Ee'tsanici 



"Happily 



ho' 



?e'wanan 



time 



te'akwi 



when I live 



horn 



?o' 



you 



o na- 



on my 

 road 



1 me 



Surely 



hi'ntcoi 



I think 



kwa'tik 



some 



pe nan 



word 



te'yulanam'e 



not over long 



pe nan 



word 



ya'na 



ho' 



?e'wuna' u'hson hom ?on yu"ya"Eapa uhs ai'yu'- 



Finally that me you having made know that knowing 



?e'wanan te'Ean'a. le"kwap ma' i-'namilte. hon 



time shall live." Thus having said " Well, without doubt it We 



a-'tatc 



fathers 



i'lapona 



Ea-eto"we 



water fetish 



tcu'-eto'we 



corn fetsih 



mu'-eto"we 



ie'-eto'w-e 



wood fetish 



le* ti'kii a^'ciwan'i yam ya'toka ta'tcu an ?e'kohanakwi 



all society priests their sun father his daylight into 



120i'hiwakna kwai"inuwapa lo' a''wan o'nealan te'cutun'ona'ka 



standing being about to come forth you their road that [you) may be the 



?om hon a'ntecemati." "honkwa'." 



you 



one to seek 



le"kwap s'a'wa'ka. a-'te'tcinan 



Thus having so they went. Arriving 



i'?inaknan 



sitting down 



matika. ime' 



summoned. Surely 



i'tehkimakii. 



he Questioned them. 



kwa'tikol 



some 



?e'wuna' 



Finally 



u'hsona 



that 



hom 



e"ma 



' Yes, well. 



pe nan 



word 



laEimante 



even now 



hom 



ton 



you 



te'yulanam'e penan 



not over long word 



a'ntece- 



have 



te'Ean'a. 



will be.) 



?on yu"ya'Eapa 



you having let know 



uhs 



that 



ai yii ya^na 



knowing it 



ho' 



