556 



ZUNI ORIGIN MYTHS 



Je'Eohanakwi i'luwakna kwai"ina ?o a'wan o'nealan te'cun'a." 



daylight into standing up coming forth You their road shall seek." 



s'a'wa'ka. 



So they went. 



la'kimante 



even now 



te'yulanam'e 



not over long 



ma 



well 



a-'te'tcinan i'tinalja. isEon i'tehkunaka. eh 



Arriving they sat down. There he questioned them. "Yes, 



hom ton a'nteceniatinapka. 



me j'ou have siunmoned. 



te'Ean'a. u'hson hom ?on yu"ya-Ea- 



will be. That me you having let 



i'me' kwa'tikol pe'nan 



Surely some word 



penan 



word 



150na"wapa uhs ai'yu'ya-na ho' fe'wanan tekaii'a. le"kwapa. 



inamiite'. 



without doubt 

 it is true. 



knowing it 



ho'na'wan a"'tatcii Ka-eto"vve 



Our fathers' water fetishes, 



ma, 



■Well 



So having said 



tcu'-eto'we mu'-eto'we 



corn fetishes, 



le'-eto'we ti'ka a"'ciwan'i yam yatoka ta'tcu an Je'kohanakwi 



wood fetishes, society priests, their sun father, his daylight, into 



i'hiwakna k\vai"in-a. ?o' awan o'nealan te'cun'a." " ma' ho'nkwa'- 



standing up shall come you their road shall seek." "Well, indeed?" 



ati' 



155 



le"kwanan. 



ThiK saying 



kwai"ika. 



he went out. 



a'lahoa'nkwm 



South toward 



" WeU, 



ta'hna 



direction 



co'kapis a"'kate'a'ko\va a''ka. i'mtekap 



where he had along he went. Coming back to 



gone his starting place 



kwa 



kwilikana-'na 



The second time 



la'hkanko 



further out along 



a-'ka. 



he went. 



he'tam^e. 



(notj clear. 



jana'na 



time 



ha"ikana''na 



The third time 



a''ka 



he went 



la'Ukona 



a-'ka. i'mtek'ap 



he went. Having come back 

 to his starting place 



a-'ka. 



he went. 



yii"he'tam-e. 



it is (not) clear. 



hol yu"- 



nywheres it is 



a^'witena- 



The fourth 



kwa hot yu"he'tam-e. 



not anywheres it is (not) clear. 



kwa 



i'mtekap 



Having come back not 

 to his starting place 



katul-iilapna'kona. 



ocean encircling along. 



Ea'-eto-w ?i'nakwm i'kii. "kwa hot yu"he'tam'e." "haiyi'." "e"h. 



Water fetishes staying place he 



160 



ko''ma' 



Very well, 



i'skon 



There 



a'ne. 



I am 

 going." 



a-'tci 



they 



a'ntecematikace. ' 



let (us) summon." 



?suy i'nkwin 



Humming- where he 

 Bird stays 



ma 



'Well 



tse"maka. 



thought. 



a''tci 



They 



tu'ii." s'a'ka. 



go." So he went. 



a'ma lat hon 



yam 



our 



le"kwanan 



thus saying 



a-'tc 



they 



te"tcika. 



ton 



■You 



lya. 



come." 



"e-h. 



"Yes. 



ko' 



Uow 



a''ka. 



went. 



?0 



you 



nan 



grand- 

 father 



a-'tci 



They 



?e'wanan 



time 



165 



te'aiye" 



live?" 



a''tci 



You two 



'Ee'tsanici ho' 



"Happily I 



1' mu. 



sit down.^ 



a-'tci 



They 



?ewanan te'akwi hom Ion o'na- e'lateka. 



time when 1 live me you on my road have 



passed. 



hi'ntcot 



1 niupma s 



having sat down. 



a''tci 



Well now, 



pe ne. 



speak. 



kwa'tik pe'nan te'yulaname pe'nan te'akana. 



some word not over long word may be. 



u'hson hon ?on yu"ya-K'apa uhs ai'yu'j'a'na ho' 



that us you having let know that knowing it I 



te wuna 



Finally 



fe'wanan 



time 



